Sunday, 19 August 2012

Ebuka Obi-Uchendu: Whoring politicians .


In our dear Nigeria, there is not much of a difference with regards to politicians and their disappointments.
“In Mexico, an air conditioner is called a politician because it makes a lot of noise but doesn’t work very well.” This quote by British historian Len Deighton, always leaves me laughing every time I see it. A lot of Nigerians can definitely relate to that quote, both on the part of the politicians and of course with the heat and humidity, on the part of noisy air conditioners too.
But I do not think that quote is enough to describe Nigerian politicians. They are more like commercial sex workers here. They owe their loyalty to no one; not even to their pride or private parts. They sleep with any and every one who pays the highest and is most likely to give them instant results; regardless of whether the sex is good or not. Once one customer has stopped paying, they move on instantly to the next lucrative customer.
Politicians around the world hardly have great reputations.
There is a general consensus that they usually do everything to get elected and then get into office, only to forget all their promises. Even the universally loved President Obama, is going through his own trying times, with Americans wondering what has happened to all his promises of utopia.
President Nelson Mandela was probably one of the most sought after presidents by his people. The day he got elected, South Africans believed everything would suddenly turn to gold since the chosen one had finally taken his rightful place. But his 5 years in office, though mostly corruption and drama free, was hardly the best years for South Africa. A lot of blacks remained unemployed and poverty did not seem to get reduced for the most part. But even as most South Africans were disappointed, their love for the ‘Mandela persona’ as against the ‘President Mandela’ was enough for them to still embrace the elder statesman.
In our dear Nigeria, there is not much of a difference with regards to politicians and their disappointments. If there were any at all, it would be that politicians get elected into office without necessarily telling us what they want to do for us in the first place. Worse is that all the parties are equally poor and offer no options for Nigerians to pick and choose from.
For some reason, all the political parties seem to like to implode at the same time. Just as the PDP is going through its leadership crisis, the ANPP is engaged in a public blame game between its Chairman and Governors. At the same time, the founder of the PPA is at loggerheads with his elected party members. Not to be left behind, the ACN is constantly accused of being undemocratic, gradually becoming the poster boy for the imposition of candidates. All these while the young CPC and supposedly progressive APGA are forever factionalized.
But the issue I find the most disturbing, which for me also sadly mirrors the reason why the politicians never feel like they owe their allegiance to Nigerians, is their penchant for jumping ship at will. I do not understand what this political party hopping is all about. Even prostitutes who change partners at will, do so in the dead of night and pretend to be decent in the daytime when every one is watching. The public whoring by Nigerian politicians is on a totally different level.
People have no shame and see no reason why they should not be with the winning party at every point in time. While politicians in other climes may have a policy of loyalty to a party or to the citizens, the motor with Nigerian politicians is to be where they will most likely get their pockets lined.
The cycle is funny. First of all, every one wants to be a PDP member. They go and try it out. Then they lose elections or get cheated and stifled by the many godfathers there. They then run away either to form their own party or to join one of the other established parties; who of course are the same as PDP only with a different name. They spend about 2 or 3 years there, berating the ruling PDP and talking about how corrupt a party it is and how they intend to change things for the better in their new parties. Then elections start approaching again and they look at their parties and realize that winning any meaningful elections with these glorified parties would only be a pipe dream. So they organize a rally again and get welcomed back into the PDP with their even weirder followers and talk about how they want to come back and restart a romance with their first love. But once the elections are done again and they get sidelined, we all know what happens…
Come down to the state level and just change the PDP’s name to whatever party is in charge there, and you have the exact same scenario playing out. Every former PDP member is now in the ACN in Edo State. Same way they have all joined the CPC in Nasarawa State. Go to Imo State now and you’d think no other party but APGA exists. It’s a shameless cycle.
Politics based on ideology obviously doesn’t exist here. In advanced democracies, you cannot be a conservative thinker today leaning far to the right only to jump ship the next day and declare yourself a liberal with a sudden leftist ideology, just because you want to suit your political ambition.
Ultimately, Nigerian voters are the ones who need to wake up.
As long as we continue to condone political prostitution, it will continue to thrive. When we do not ask questions of these politicians who see nothing wrong with changing parties more times than our First Lady changes outfits, then we have no right to complain.

Idol worshippers blame Nigeria’s problems on Christianity, Islam.


Premium Times.
The traditionalists believe societies will be better without Islam and Christianity
Christianity & Islam in Nigeria
The traditionalists believe societies will be better without Islam and Christianity
A traditional chief in Badagry Local Government Area in Lagos State, Possu Awarawuru, has identified the advent of foreign religions as a bane of the country’s social problems.
Mr. Awarawuruis is one of the seven White Cap Chiefs of Akran of Badagry, Wheno Aholu Menu Toyi 1.
Mr. Awarawuru made this known in an interview with the News Agency of Nigeria (NAN) on Saturday in Badagry during this year’s anniversary of the ancient town.
“Before the coming of Christianity and Islam, our fore-fathers worship in their traditions and the society was peaceful and crime-free,’’ he said at the festival with the theme “Reconnecting with the Root. ’’
He explained that before the coming of the two religions, Nigerians worship traditional religion and was guided by the values, morals and various injunctions, laid down by the divinities.
According to him, without the two religions, the society will be crime-free, since traditional religious worshipers don’t chase materialism.
“If you get to the prisons, Christians and Moslems are always there but you can hardly see an idol worshipper being imprisoned. ’’
He advocated the return to African ways of worship, saying that worshippers of the various divinities including Ogun (God of Iron), Olokun (God of the River) and Sango (Thunder), always abide with the norms and injunctions of the deities.
Mr. Awarawuru, who is also the head of the Possukoh Quarters, urged followers of foreign religions to stop calling traditionalists idol worshippers.

How some forces tried to scuttle amnesty for ex-militants – Ararile, Delta monarch.

By Emma Amaize MANY, including his erstwhile military colleagues, have not come to terms yet with the fact that the pioneer Coordinator of the Presidential Amnesty Programme, PAP, for Niger-Delta ex-militants, Air Vice Marshal, AVM, Lucky Ochuko Ararile, is now a traditional ruler.
Even to him (Ararile), it came like a bolt from the blues. He did not prepare for it; it was never conceived as part of his retirement agenda; and when emissaries came with the news, he  told them in the prayer warrior dialect to return to sender.
However, the realism is that  Ararile (rtd) is at present the Ovie (traditional ruler) of Umiaghwa- Abraka Kingdom in Delta State.  When Sunday Vanguard met him recently in his palace at Umiaghwa –Abraka,  we were  awed at the makeover of the AVM Ararile  we used to know as an air force officer.
Should  we accord him the normal salutation of “Shon Sir” or bow to him, as  we saw other visitors to the palace bowing before getting close or opening their mouth to talk to him. His Royal Majesty Ararile, Awaeke I, was resplendent in a  traditional attire with Urhobo Progress Union, UPU, imprinted all over it.
Sunday Vanguard sat for more than two hours with the monarch discussing the affairs of the nation: From how he is adjusting to his new role;  to  his maddening assignment as Coordinator of Amnesty Programme; how  to tackle Boko Haram; and lots more.
You conducted the disarmament of militants in the Federal Government’s  Amnesty programme. What is your assessment of the programme three years after?
I really do not know where they are now. Immediately I concluded the exercise, I packed my bag and baggage; I had nothing to do with the  Amnesty programme since then. What the late  President  Musa Yar’Adua  initially asked me was to disarm the militants, and then,  later, to reintegrate them, because when you disarm, you have to keep them somewhere, so you have to plan. It is not for you to disarm them and leave them without planning what to do with them.
What Yar’Adua told me
It was a total continuous package;  because of that, he told me that I would continue after my retirement as the Coordinator and the choice was to remain in uniform or to retire. I told  his then Aide De  Camp, ADC,  it was through him I was talking to the President, I told him to tell the President that I will like to retire;  if he wanted  me to continue, whatever I could  do in uniform, I could  also do in mufti.
So, I was asked  to continue. However  the President was not there to see to the end of the disarmament. Of course things  changed, I then proceeded with my retirement.  I have not been following them, I do not know what they are doing, I have been hearing like everybody else that they are sending people to Sri Lanka, America and South Africa. That is all the information; I do not  know how many they have trained, how many have come back and how many are yet to be trained.
What were your experiences then concerning going into  the militant camps  to talk to ex-militant leaders to surrender arms and accept amnesty?
The  assignment was a tough one.  I will say that, from the initial point, it was very tedious, most of the officers that worked with me, I do not want to mention names,  had to go for medical check-up abroad at their own expense when we finished the exercise. That is to tell you how tasking it was.
Amnesty job was frustrating
For  two weeks, I was not sleeping; I will be working and will forget to eat, so it was very tasking and it was what I even call frustrating. Frustrating,  because it was not like a pure military work, that is, orders are given, may be, saying, this is the way to go or given the resources to do it. It was a crazy type of appointment then, it was crazy because things were being done at cross- purposes.
There was one day I  was  in the creek talking to some militants and, coming back, I watched (on television)  Tompolo coming out of office with the President in Abuja. Next time, I saw  the President with Boyloaf and about 47 others, and then, it was like removing the rug under my feet because those I was talking to will say,  ‘you are talking to us and the President is there giving our leaders  millions in Abuja’. So,  it  was a very frustrating job.
At a point, even the people I was to report to were not picking my calls. When you needed support, when you needed guidance, none was forthcoming and no one was even picking your calls, and you were left to your own devices and everybody hoping that whichever decision you took will be the one that will nail you – it was a very frustrating job.
Most difficult job I have ever done. I have never seen anything like that before. In the military, I have been in wars and campaigns. Honestly,  they were more straight forward  than that assignment,  it is the most difficult job I have done.
Starved of resources
I succeeded in spite of everything, the worst part was that the resources were not there. In  the public domain, there  were people shouting billions  were being given to me,  how I wish it were so. Even the money for the militants’ allowances were not being released; the militants protest really helped me because if they had not protested,  they would not have gotten one kobo.
The expectation of the militants was that as you  were coming to meet them in the creek, you would have come with bags of money. How did you manage the situation?
As I was operating, the President was sick, it was a major problem that I faced,  I had to work through a chain of people in order to get money. What was happening was to know how many militants had surrendered, initially, a week to August 3rd, 2009 when the first set of militants were supposed to come,  there was no money for them, there was no camp.
No training camp
On paper,  we were expecting 10,000 militants, we were expecting that the camps would be ready with mattresses so that we collect their guns and march them to camps and feed them; at three days to commence,  there was no single camp. Out of desperation, about a week to commence, we planned using the Federal Government Colleges since it belonged to  government, we only wrote a letter to the President to allow us use the Federal Government Colleges, he wrote approved and travelled to Brazil.
AVM Ararile
Sheer madness
Even the money to renovate the school was not available, so it was the money they gave me as take off grant that we were using for sensitization. We, members of my team, comprising dedicated officers and consultants went to Akwa Ibom, Calabar and other places in the South-South. I think the nation owes them some form of gratitude, for what they did.
We asked ourselves, how are we going to do it because if this set of militants come and we collect their guns and there is money for them to feed, no clothing, no where to put them and we were expecting about 2, 000 in Warri,  there would be trouble? By the time we went there, we were thinking of using standard secondary schools in the shape of what a Federal Government College should look like, but when we got there, we did not know that Federal Government Colleges had no beds, they were no longer the boarding schools we expected.
So there was nothing on ground, no water, nothing was working, the grasses in the schools had even overgrown the buildings. So it was sheer madness. What was originally planned was N20,000 monthly stipends for ex-militants
So what do we do?  The planning was done before I was appointed. They gave me the plan and, when I went through,  I saw that they had budgeted N1,500 per militant for feeding, and N20, 000 as monthly stipends.
The plan  was that there would be a camp, they will go into the camp where they would be debriefed, documented and be given some form of medical treatment. That period was to take  about two weeks per groups, now, because we did not have a training camp; people were telling their people that there would be caterers.
I did not have a place like a camp where they will have breakfast, lunch and dinner, so I took the decision on the spot even when they had not released money to me. Like I said, we did the necessary sensitization and all that with the money I was given as take-off grant.
I said  to myself that once this money is finished,  then the amnesty exercise would be over; because we were expecting the highest numbers from Bayelsa State,  we gave them about N2 million, Delta State-N1million and  like that for other states. So we gave out about N10 million.
Magic wand
We were worried and sat all night long thinking about these things. Money was not being released, nobody was talking to us. We said if the first set comes out and we collect their guns and nothing was done, that would be the end of the amnesty, we would not get these boys again. So I decided that we pay the boys with whatever money we had, others would hear the news in their various hideouts that they we were paying and they will come out. That was the magic that gave us success.
Riots by ex-militants
Immediately we paid the first set of militants that came out, the money we paid did not last.  So when subsequent militants came, I was still not given any money, so they started the riot. When the riot started, I was in Enugu, then  they called me from higher quarters, asking  how many militants surrendered.
We were supposed to have independent communication system but we did not. It was cell phone we were using so to get the information they required, if there were 500 militants that had surrendered, they would text their names to me from across the states and I will ensure that they download the names throughout the night and I will forward it to Abuja.
It would  take about two weeks for that money to come; before the two weeks,  another 1, 000 would have surrendered and there was riot all over the place.  It was a naughty situation.  In fact, it was round the bend; I lost about 15 pounds weight.
Day I passed out in a hotel in Benin
One day, I went to my hotel in Benin City at about 2.00 a.m., I went into the bathroom to have a bath, I fell and hit the wall with the back of my head in the shower, I was just lying down there and the water was pouring on my face. I dozed off; I jerked up after some time.  It was a harrowing experience.
Actually, the suffering  we went through then is not what I would wish even for my enemy, especially when you discover that there was no appreciation. I worked with a lot of people who could have died in the process. Two of the helicopters I was using, one was an OAS helicopter and the other a navy helicopter – one of them later crashed, killing an officer that did the exercise with me. The OAS helicopter was the one that crashed and killed that Bacia Sugar executive in Kwara State.
We used these helicopters and the accident could have happened when we were doing the exercise because we were going into more dangerous places than where they crashed.  Therefore, anyone of us could have died at that time, one is grateful to God that one survived it.  I feel that stage was successful, most of the militants receiving N65, 000 today do not even know how the Amnesty programme started.
Ex-militants receiving more than pensioners!
If I had insisted on putting them in the camp and giving them whatever was planned, they would not have been receiving that much. The N65, 000 stipend was supposed to be for 90 days, which is the period they were in camp. Subsequently, anywhere they were going for training, they were supposed to be on N20, 000. That policy was not reversed, so that is why they are enjoying N65, 000, while some of the retired pensioners are grumbling that they, who served the country for over 35 years, are not even receiving up to the former militants.
No good preparation for amnesty programme
What we see from the programme then was that there were no plans. It was something like Yar’Adua just came up with the amnesty, even now, there seems to be no clear-cut plans because the ex-militants go for training and are not sure of getting jobs.
What you said is a confirmation that the amnesty programme as conceived by Yar’Adua  was a fire-brigade action
The Nigeria exercise is the most generous amnesty in the world. Yes,  Rwadan had a  very successful amnesty programme in which they disarmed many people more than we did.
In  the real sense, those were the regular people, carrying arms, they were just paid  small money after collecting their arms. They did not even go through all these we are doing, all they did was to give them $650,  and they all went back to their villages.
Expensive amnesty programme
So, ours is the most comprehensive, even the most expensive post-amnesty programme. But,  whether it will address the issue I wouldn’t know, because when I concluded the amnesty exercise, we had about 20, 000 plus persons, subsequently they took about 6, 180 or so, they called them phase II, now other groups have come out that they are phase III. I knew that when you start phase II, there must be phase III and phase IV, and that is exactly what is going to happen.
Govt yet to address issues that led to militancy
Now having said that, the key issues that brought about the militancy have not been addressed. Yes, many of the militant leaders have been settled, but that does not mean that new militant leaders cannot come up and we are talking about Niger -Delta where we probably have more than two million unemployed youths.
If we handled 20, 000 to 30, 000 youths, have you addressed the issues? It is the youths that are the raw materials for militancy, at least we have more than a million still out there, these are the ones that you are asking me, howwe control youth restiveness?  If you want to control them, give them jobs – that is how to control them, so that is the core issue.
Yar’Adua dreamt well for  N-Delta but …
I am happy about the PIB Bill; I hope it will soon be passed, the late President Yar’Adua articulated all those points that needed to be addressed in order to end youth restiveness and kickstart Niger Delta development. Amnesty is just a condition precedent to what is to be done.
Subsequently, his plan was to fast track development and, by now, there ought to be a coastal road all the way from Lagos to Akwa Ibom.  There is supposed to be a rail line through all the South-South states, I think at that point, Yar’Ádua mentioned about $4billion initially, he recognised the problems he would face with funding because any amount of money that you take to develop the Niger Delta is to be taken from somewhere.
So that means somebody else will have to take less, which he promised to handle at the political level. That political angle will have to be addressed for others to be sensitive to the situation in the Niger Delta. They have to understand that they are not just doing it as a Father Christmas thing , but because it is the proper thing to do.
You cannot take someone’s God-given property and decide how much he will get from it, and, in the process of even extracting, the whole environment is likely to be damaged, so these are the key issues that would be addressed; if you do not, I am afraid we will be back to square one.
AVM Ararile
Talking about security, one of the issues at hand is Boko Haram; the President, apparently tired of what is going on,  fired his National Security Adviser, NSA, Gen. Owoye Azazi, and appointed a new person.  What is your prescription for solving this problem?
In this country, we do not do proper analysis of a problem, I do not know how much the firing of Azazi will help, unless, of course, it was negotiated as a condition for peace to reign. If it was taken ordinarily as a course of re-jigging the security architecture, I do not think that is the solution.
Boko Haram did not jump-start
People talk about Boko Haram in 2012, but it is just jumping to a date, the whole of the Northeast before now had been virtually ungovernable. People were just shouting Niger Delta because of the oil; if not, the same level of violence was equally happening in the north. For years, one could not travel between Maiduguri and Yola, the type of banditry that was taking place then was so vicious, and they must kill.
It was not just armed robbery, they shoot you to stop, and whoever is in the car, they kill and take whatever they want to take and disappear into the bush. How did that come to be?  You would realise that during the former President Shehu Shagari period, there was one Shugaba that was arrested in Borno State and deported to Chad?
He was likely to be a Chadian or had a Chadian mother.  If you look at the whole Northeast; there is a high presence of Chadians. States like Borno, Bauchi, Adamawa, Plateau, Kano, Jigawa, and Yobe, a lot of the people there had Chadian origin. Transformation of Maitatsine to Boko Haram
And do not forget that if we are looking at it from the religious aspect, you have the Maitatsine factor. During the Shagari period, they came, where did they operate, what was their doctrine? It was killing, they just woke one morning in Burukutu and started killing. Boko Haram is using the same strategy.
They finished Maiduguri; I was involved in that operation, so I know. Then, they were Maitatsine, the method they were using was religious decoy.  It is virtually the same with Boko Haram. Look at the area where Maitatsine operated: Burukutu in Maiduguri, Jimeta in Yola, Kano and some parts of Bauchi.
Those ones were successfully neutralised, is this not the metamorphosis of the same group? Those ones were purely illiterates, professing their own brand of Islam and trying to force it on everybody, without any agenda. It was not that they were controlling Kano or Maiduguri; they were just killing people, instilling fear, which was the method they were using that time? Who were the NSAs?
Removing Azazi not the solution
Of course, the military went heavily against these hoodlums and were able to neutralise them.  How they were neutralised is a discussion for another day, but now, it is Boko Haram. Look at the pattern, it is same Borno again, Kano, Yola.  Now,  they are expanding, probably, they took time to regroup, and they now have international connection, in terms of financial, technical support and  training.
Because they are obviously very sophisticated and well funded, they use improvised explosive devices. If they are to buy cylinder and everything to produce, it is not what illiterates can afford; so where is the money coming from.  I do not really see the removal of Azazi as the solution, though,  it is not that he has been effective. Probably they want to try another person, but I think the prescription in this country like elsewhere must be to implement the law.
The laws should be implemented
All the decisions and everything we are doing should be that we must implement the law. Somebody kills someone else, a clear murder case will be turned to a religious one because he is a Muslim .  If you do not treat those issues for what they are and you keep leaving them, then, you are spelling more troubles because, in everything, somebody will surely bring politics and religion into it.  So, we must draw a line in-between today, that for anybody that breaches the law, the law must take its course.
Forget Mr. President’s body language
The President said as much recently when he declared that people should not look at his body language before they do their jobs. We have the EFCC chair and somebody in the public arena has stolen public money, you should arrest him first, you do not have to wait for a report to be submitted to the President before you do your job. No. The people given the responsibility to carry out such functions should apply the law, and they should not be waiting for clearance from the authorities.
Many people think our airspace is not safe. As a pilot, can you attempt a solution?
Well, if air crashes are frequent, there are definitely some problems that have to be investigated; causes of air crashes vary, they are as different as the number of crashes.  Some can be pilot error, others can be mechanical failure, and some can be weather related.
Many things can occur that lead to air crashes. But , most of the discussions I have read, both in print and electronic media,  is the idea that the Nigerian pilots do not love themselves, that they would  just take any aircraft that is parked because one owner says you must fly, it is not possible.
Engineer cannot force pilot to fly aircraft
The decision to take an aircraft rests with the pilot; the engineer can sign whatever he wants to sign, if the pilot takes the aircraft and says no, you know he has all the time in the world to do the checks he needs before he gets airborne.  Along the way,  he is more likely to see the fault in the aircraft than the engineer,  who did not go through the system.
The engineer is probably going to look at the faults reported previously, okay, this is not working, he goes to fix it and it is working.  Nevertheless, there could be other things that are bad that he might not know, so  as the pilot that is taking the aircraft, you must always go through all the checks, you cannot omit one, it is when he goes through the checklist and is convinced the aircraft is okay that he can take it.
Our pilots are not suicide pilots
We do not have suicide pilots unless Boko Haram members are now the pilots of Nigerian aircraft.  Our pilots have wives and  children, the way the relatives of passengers that died in the crash are  mourned, so also the pilot’s relatives mourn their dead.
Therefore, the impression I get is either the pilots are suicidal or the owner of the aircraft said you must take the aircraft and you do it, it is not like that. Even in the military, it is not like that,  not to talk of a civilian that will pack his bag, move from Arik,  and the next day,  he has another job with Aero Contractors, so you can’t even control him that much.
In that circumstance,  why should he deploy an aircraft that is practically unserviceable?
Air crash is a chain of events.  If you break one, you have accident, but if you do not break any, you are safe. Therefore, we must look at the whole gamut, of course, not just the aircraft but also the procedures. Even in the airport itself, the nature of the airport, nature of the runway, those contribute to air safety, so it is not something that you can put your hand on.
The basic expectation of the Niger Delta people has not been met by the Federal Government.  What is your take on this?
I will just talk for myself and in fact the Urhobo nation. The general feeling is that we have been marginalised, and, in fact, more than that, we appear to be an endangered species within this political arrangement.  I think if I get it correct, most of the ethnic nationalities have representation in the government at the centre; it is the first time, we, the fifth largest tribe in Nigeria and for whatever it is, are not having representation.
We are not asking that people should receive less so that we can get more, we are asking for what legitimately belongs to us,  as the fifth largest tribe in the country, and that is not happening. It needs to be reversed; we appeal to the President to look at the error that has been committed, be it error of commission or omission, let it be rectified so that we know that we are being carried along, as not just Niger Deltans, but as South-South people. This is our presidency, we fought for it, all of us fought for it; if there are benefits, it should go round, we are not asking for more than what is due to us.
Are the Urhobos carried along at the state level. What is your candid assessment of what Dr. Emmanuel Uduaghan?
I am just coming to Delta State now and looking at the situation of things.  I have heard the governor say that he is into many mega projects.
They have mentioned  leisure park in Udu,  independent power project somewhere at Oghara,  Free Trade Zone in Koko; I have heard all these, which I understand  are all ongoing, we hope that all these projects are completed as soon as possible so that we will reap the fruit of the dividends of democracy,  as the politicians will say.

Impeachment: ‘September Deadline Stands, If…’.

Hon. Musa Sarkin Adar who represents Goronyo/Gada Federal Constituency of Sokoto State sternly criticises the President Goodluck Jonathan’s administration for the crisises facing the nation. Speaking to RUTH CHOJI, the ranking member also warns of impending impeachment if the 2012 budget is not fully implemented before September.
Are you worried about the spate of insecurity in Nigeria?
Yes, I am because security is the most important aspect of our lives. It is only peace that leads to development.If you cannot have peace in a nation, there won’t be development. Right now, school children cannot go to school, market women cannot sell their wares, people who shuttle from one part of the country to another cannot do so now because of insecurity. In those days when armed robbery was the order of the day, whenever people want to travel, they think of what point they will be attacked before they reach their destination.
But now with bombing, suicide and all that, people are scared to even go to their place of worship. You can also see what the hardship it has brought to the north; people are afraid of attending naming ceremonies, weddings and important events that used to bind us together. I believe this is as a result of the failure of government and the security agencies to be proactive. We only have reactive security management; security should be able to apprehend this people before they strike.
All over the world, security is the most important responsibility of any government. In other countries, wherever we go, people are secured because government takes care of their security. In the UK you can travel from the north to the east and you will feel secured. It is the same thing in Germany, France and other nations.
So you agreed with the former NSA Assertion that the PDP-led government is to be blamed for this situation?
Azazi has already answered that.What I am identifying is mis-governance. They have failed to introduce people-oriented programs that will help the youths to get employment and the common man to get access to basic amenities and for business men to have friendly environment...
Are you saying that the Goodluck Jonathan administration has failed?
Yes, We have just given a directive to the government to implement 100% of the physical acts of this year before September. The implementation process is slow and we know that Nigerians are suffering and if it is not done now, we might not be able to implement this budget this year. So we want to force the executive to implement it through force release of funds to MDAs and other ministries as and at when due…
But some northern leaders are attributing the crises in the north to a plot to break the ranks of the north. Do you share such thoughts?
I do not entirely accept it. It is a combination of many things; it is a failure of the leaders of those particular states where these things are happening. Without mincing words, whether we like it or not, they are culprits because they have refused to get to the root of this insurgency, they have also refused to listen to good counsel. Social insecurity all over the world is caused by unemployment; once idle youths are strong enough to be engaging in unproductive activities, they tend to start indulging in vices. More so when they have people that will sponsor them to destabilized the system.
If the northern governors have developedagriculture, the potential in Agriculture can absorb everybody in the nation and food is the most important security in the world. The agricultural potential in the north has the capacity to feed the whole of West Africa. By doing that, employment will not be left in the hands of government alone because farmers too will employ people.
But here we have millions of youth who are jobless and are willing tools in the hands of wicked people. We need to go back to the basis which is agriculture. Look at the issue of Almajiri in the north.Parents cannot cater for their children, so they send them to go and do almajirinci.Most of them don’t go there to be educated; they go there to be able to eat.
Now that you are blaming northern governors; does it mean that they have no right to agitate for more resources because they have failed?
I will support them because as of today, the nation’s resources are coming from oil from a particular part of the country and they get more allocation at the expense of the other parts of the country. You can imagine a state receiving over sixty billion naira as its allocation while another is receiving less than two billion naira. The natural resources they are talking about was placed there by God, not an individual.They didn’t pay or canvass for it.Just like the north is blessed with fertile land for farming.
What we need to understand is that, this country belongs to all of us and we need to share the resources equally. What will happen if the oil dries up tomorrow? It is a natural mineral deposit and one day, it will dry up. Look at Lake Chad, it used to be the biggest in African but today, it is a shadow of its self through environment factors and the rest.
The same can happen to the oil. The north produces the crops; we have the meat and the rest, so we too should start claiming that, we must be given derivation?
But if agriculture is exploited and it starts to yield revenue, nobody will think of oil again because we can make more from agriculture.If government will empower farmers by equipping them and buying the produce from them, it will boost the economy of the north. It is the neglect of agriculture that is making the other part of the country see the north as a liability. We are not a liability and can never be one if government will boost our economy.
How would you assess the federal government effort to settle the issue of Almajiri?
Well, the Almajiri doesn’t need to be settled by the concept; it is a community development initiative.The community can do that; government is just trying to use the program to politicize the issue and create publicity from it. What we want is for them to empower the parents of these boys; the parents will handle their children better and will take care of them without having to send them to the Tsangaya School.
How many can they settle? Let’s say the Almajiri are up to five million, can government settle all of them? Just because they pick few does not mean they have solved the problem. Until now, the number of Almajiris has not dropped; they are still there, roaming the street begging.
Government should bring policies that will empower parents to be able to take care of their families.No parent will want to allow his/her child to be wayward or beggar. These children are being killed by ritualists; they are being abused by their guardians and most of them have disappeared without trace.
There have been moves by the federal government to re-introduce family planning ostensivbly to address the current population explosion. Would you support the bill when it gets to the House?
I will never support it and even before it comes, it is dead on arrival. No right thinking person in Nigeria will support family planning bill because the resources we have are enough to take care of us as a country. Even if Nigeria’s population is reduced to ten million, because of injustice and mis-governance, the resources will still not go round.
Our problem is not about population.Nobody should deceive us and we are not over populated. Most of the developing countries today are over populated. Look at China which has a population of over one point, one billion and yet they are becoming a super power.
All theories of development have been advocated for human development.There is nowhere human development is considered as negativity. There are some countries that are encouraging people to go and become their national so they can increase their population. Till date, we are being underutilized.If we can use 30% of our population to work on the farms, the scarcity of food in this country will be history.

North has learnt its lessons – Shettima Yerima.

By Ishola Balogun
…says ‘we will make amends’, calls for Arewa Ministry
Alhaji Shettima Yerima, an activist and president of the Arewa Youth Consultative Forum, wonders why the Federal Government is yet to arrest politicians  believed to be involved in the Boko Haram insurgency. The youth leader, who describes the president’s new initiative, the Almajiri School as crazy,  canvasses  the establishment of Arewa Ministry in order to tackle the myriad of problems confronting the North. Excerpts:
You were in Kaduna and some parts of the North recently. What was the level of destruction?
The problem of northern Nigeria did not start today, that is why I disagree with those saying that it was because Jonathan was President hence some people were making it difficult for him to govern the country. It started  after independence. The situation has always been going from bad to worse and now it is indescribable.
It has come to a point  for people to be recruited by any kind of group to foment trouble in order to survive. Nobody could have imagined that, at 52,  Nigeria would have  suicide bombers. It is a clear indication that something went wrong. These people did not just wake up one day to become what they are. They have been there since the days of Obasanjo.
We have been told that when the leader of this group was arrested, prominent politicians were among those who bailed him saying they were not from this country. This said leader of the group was used to achieve political gains. But at a point he  became a problem between government and these politicians. We now have a situation where an average armed robber goes to the bank and  now calls himself Boko Haram.
Somebody killed his political opponent  and it is called Boko Haram. People take advantage of this situation because there is an existing group calling itself Boko Haram who were aggrieved because certain injustice had been meted out on their leader. So, the situation has gone beyond Boko Haram. Some of those arrested are not even Muslims, like the case of Bauchi, Damaturu that a security officer was involved in.
There was a situation in Yenagoa where somebody was dressed like a Muslim to bomb a church, only to find out that he was not from the North, he was not a Muslim  but did so just because he had a disagreement with his pastor. If you put all these together, you will discover that a lot of things are happening. When I look at people, bringing sentiment into it and accusing the North, I feel bad.
I get worried that people don’t see beyond what is happening. Nobody is witch-hunting the southerners in the northern part of the country. The bomb does not know an Hausa man or a southerner. Once they put it in a public place, people will die not minding whether he is an Hausa or Ibo man.
But there were cases of church bombings?
Even the mosques were affected. In Jos, over 300 people were killed in a mosque. Was there any propaganda about that? It was an Eid-el-Maolud day, when the gunmen killed about 300 people in  a mosque.Which religion supports violence? None, Islam does not allow  violence. The Prophet does not declare war on Christians. They are called ‘People of the Book’. In the North, we know how many die daily.
Recently, there was a bomb in a mosque in Fagge Central Mosque, Kano, but, for the grace of God, it was found before it went off by security agents, suspects were arrested. Just because somebody was bent on fanning the embers of religious violence and declaring  war! An Imam was killed at a Friday prayer in Kano, nobody talked about that. How many Imams have they killed now? We must learn to be just to stories.
What are the leaders  in the North doing to assist government in bringing this to an end?
If you follow the issue, you will see that a lot of elders have condemned the violence  on several occasions. The Elders Forum, ACF, condemned it. The Elders Forum as a body that comprises  other organisations is working under the leadership of Maitama Sule to ensure that this issue of violence is brought to an end.
They have raised a fundamental issues, only God knows why the government has not arrested those believed to be involved. They said the best way to solve this issue is to show sincerity in treating this issue.  If Yusuf was alive today, he would have told us a lot of stories about this group. An instruction must have been passed; the police could not have pulled the trigger after the Army handed him over to them; somebody must have given the instruction either from Abuja or from the state.
You think followers will fold their hands when their leader  was killed. Of course they will react. If I am killed today as a leader of an organisation, there are tendencies that people will react. We are not saying Yusuf was right or wrong, but they would have allowed justice to prevail.
Alhaji Shettima Yerima, a activist and president of the Arewa Youth Consultative Forum
So, government should have been more proactive except they have any other thing they are hiding or perhaps like Jonathan said that the Boko Haram members are in his government. Then who will be held responsible if government is involved? I agree with his statement, the former NSA also said it, unfortunately, they sacked him unceremoniously after what he had done for this nation.
If not for anything, he should be commended for sustaining the unity of the country. He inherited the problem. The problem started from Muktar time as NSA, during Yar’Adua government; so it has nothing to do with a Niger Delta man. This is a problem that affects Nigeria as a whole and not only the northern part of the country.
The media are witnesses to the high rate of beggars on the streets, how does begging become part of Islam or a culture of a Hausa man. No! People were forced into it because they have no means of livelihood. We have had opportunities to make Nigeria a better place to live through our leaders.
But today the leaders  deserve to be stoned in public because they are part and parcel of this problem in the North. The same media celebrate them. This is not right! We cannot move further until we tell ourselves the truth. We cannot do anything  until we are able to reflect on the past, present and champion a new course for a better Nigeria.
So, what in your own view is the short and long term solution?
The government is not ready for the short term but a long term by opening Almajiri school. That is crazy. Yes. Tell me one person that is not an Almajiri in Nigeria. Today,  the constitution has made the Federal Government stronger and the states weaker. Anything you want to do, you have to go to Abuja and lobby for it.
In fact, if you want to be your local government chairman, you have to lobby for it in Abuja, no matter your credibility or acceptability. So, who is not an Almajiri? The Vice President himself will have to lobby. The day he falls in the black book of the First  Lady, he is finished. If they don’t remove his security, they make sure he doesn’t do any major job.
They make him redundant. The system has succeeded in making everybody a beggar to survive. The day they discover you are a threat to them, they will destroy you and make you subservient to them. That is why you see people often times compromise because they want power. Even those who call themselves progressives change tunes the moment they get into power.  Look at Obasanjo and Atiku after the 2003 elections.
The latter was more of a spare tyre that  could  not function simply because the president did not want to see his face. So, the problem in the northern part of the country requires a total overhaul and you can’t do it all at once, there are short measures to take rather than creating Almajiri school.
The concept of the Almajiri is the children of poor people, beggars and the less privileged of the society. You cannot compound the problem by carving them out of the society. What they would have done is to integrate them into the existing public schools; give them free education at primary and secondary school levels and enact a law to make it compulsory for every child to go to school and make the parents liable for  keeping them away.
You are doing it to protect our future. When the Niger Delta case came up, we thought it was only Niger Delta until it spread to other parts of the country in form of kidnapping, rape and terrorism. Today, by extension, that was what gave birth to what we are seeing.
The belief is that if the language of violence is only what the government understands, if you take up guns, they respect you, honour you, then they will fester on it. Boko Haram will come and go someday but what will happen in other regions? Nigeria has a way of creating trouble without knowing how to get out of it. Maybe  government will one day think about  it.
We also need Arewa Ministry to address the major problems. In fact, that is our focus now, we will demand for it and we will achieve it. That will take care of our own affairs just like we have the Ministry of Niger Delta. Who knows, maybe, someday the Yoruba will decide to have Odua Ministry and the South East will declare for Ibo or Ohaeneze Ministry, Massob and so on.
But I think the regional government would have been better with the situation we now find ourselves. People are not happy with the system. The system is not working for Nigeria. The president said in his last media chat that he could declare his assets.
That takes us to 2015. What is your take on  whether or not Jonathan should contest in 2015?
It is too early to talk about 2015, but what we are seeing, he does not deserve a second chance and I don’t think the vote of the South-South alone can make Jonathan president in 2015; unless they want to do that to break the country to impose him on Nigerians.
Every section of this country is tired and disappointed with this government. We were part of the struggle that made this government. The Niger Deltans were never in the forefront  of  Jonathan realising this dream. When the Save Nigeria Group was formed, they were just few that came.
We were more in number than them. The South West mooted the idea and some of us came and we insisted that he must be an acting president. If he hadn’t been acting president, perhaps, it would have been a different story today. We pushed, under the leadership of Tunde Bakare, I was one of the strongest voices in the North.
*Shettima
Despite my relationship with the government, and my background as a northerner, I stood behind him demanding that due process  be followed. The constitution must be respected no matter how lopsided it is. Of course I have my reservation about  the constitution.
That is our legal document but it lacks legitimacy. We stood, we fought and we marched, mobilised people to Abuja and Lagos. That was what gave birth to ‘the doctrine of necessity’ that brought Jonathan as  acting president. Election came and people mobilised from all parts of the country for Jonathan.
We believe that he had a different background compared to the old crooks and we said, ‘let us try a new thing’. But if this is how people who went to school without slippers suffer and become leader only to produce this kind of government, then we will never go for people who go to school without slippers.
It is not worth it. We thought  he was part of the society, he had seen poverty; he came like every other average Nigerian being somebody who had a dose of it, he would  made an impact in the lives of common Nigerians. But now the situation has degenerated from bad to  worse.
Then somebody will tell me that it is either he becomes president or they break Nigeria, to hell with that threat. We can no longer be threatened but the right thing must be done. Nobody is afraid of anybody and nobody must use anything to blackmail or threaten anybody.
Time will tell, 2015 is at hand. We have learnt our lessons, we have seen the government of the Ijaws by the Ijaws and for the Ijaws. And when they see us, they abuse us, abuse our elders without respecting the fact that we were part of the struggle that made Jonathan. Nobody is afraid of death, death comes but once. A man in you dies the moment you saw tyranny and you could not speak. We must speak and if we die in the course of speaking, so be it.
How is the North preparing for 2015 then?
We are mending fences with our Christian brothers in the northern part of the country, the Hausa Fulanis. We are trying as much as we can to unite and speak with one voice, like the legacies left behind by our founding fathers. Sir Ahmadu Bello never castigated anybody, no matter the religious or tribal differences. He was able to bring every body on board. That is what we are doing.
You said the constitution lacks legitimacy. How do you mean?
The 1999 constitution lacks legitimacy in the sense that the making of that constitution was totally wrong. There was no time Nigerians sat at any conference to produce that document. Few people sat down during the military era under Abdulsalami Abubakar to produce  it, even his number two man, Mike Akhigbe, was not part of it. Abdulsalami  is alive today, if that is not true, I challenge him to speak.
They rushed it up and bogged it with so many decrees to protect their interests and that of their cronies; imposed  it on Nigerians and called it 1999 Constitution. It lacks legitimacy because there was no input of all Nigerians. I am not a lawyer but I know the difference between legitimacy and legal document. All Nigerians must be seen to have representative who will come to make their position clear in it. Less than 15 military officers and few civilian cronies sat down to produce it.
That is not done, no constitution in the whole world was made like that. We challenge that legitimacy and we are still challenging it in the Federal High Court Abuja. We are not saying it is not a legal document, but its legitimacy is what we are challenging.  The National Assembly can make laws but they cannot make constitution. There is difference between the two. The legitimacy makes it un-amendable.

Saturday, 18 August 2012

Embracing The Message Of Understanding By Hannatu Musawa.


Hannatu Musawa

As Iliyasu Adamu woke up to the news that the first sliver of the new moon had been sighted the night before, he felt a sense of optimism that he had not felt in a very long time. There was no doubt in his mind that this Eid ul-Fitr would be like no other. And as he continued to get ready to celebrate the end of the month-long fast of Ramadan with communal prayers in his Mosque and various festivities with his family, his mind was focused on the one duty that he was determined to fulfill by the end of the day…!
Burgundy was Iliyasu’s favourite colour; he had always wanted to wear a burgundy Sallah outfit. But it was not a colour that was traditionally used to sew Baban Riga with; men usually wore neutral, plain or pastel coloured Baban Rigas. It had always been a mystery to Iliyasu why his community frowned at the thought of men sewing colourful traditional attire. After all, it seemed to be alright for men to wear bold coloured shirts and jackets in Western attire and women were widely accepted and encouraged to wear colourful traditional clothes.
About four years ago, on a trip to the market to buy scandals for his two children, Iliyasu’s eye caught sight of the most beautifully burgundy coloured material he had ever seen. Instantly, it was love at first sight for Iliyasu and the burgundy material. So deep and instant was that love that Iliyasu refused to let any thought that he would never have the courage or opportunity to and wear this special material dissuade him from purchasing it. As soon as he left the market with his scandals and material in his undersized black polythene bag, Iliyasu went straight to his tailor with the instruction for the tailor to sew a special Baban Riga with the most artistic yellow embroidery. And what a job the tailor did because two weeks later when Iliyasu went to pick up his garment, the contrast of the intricately woven yellow embroidery against the burgundy almost took his breath away. Rushing home, he laid the treasure on his bed, tilted his head and took some time to marvel at the beauty; then he carefully hung it in his closet.
Since picking up the finished garment from the tailor all those years ago, Iliyasu had brought it home and put it at the back of his cupboard where it did nothing but collect dust. He had never had the courage to wear it in public. That was until this Sallah when Iliyasu bought the burgundy masterpiece out, dusted it off and asked the washer man to wash it with extra strong starch and to iron it very straight.
As Iliyasu put on his work of genius and struggled to move in the over-starched burgundy regalia, he felt a sense of pride and contentment to be wearing a garment that reflected the optimism and brightness that he felt within himself. This was a special Eid; in fact, the most special Iliyasu would ever mark and as he and his outfit jerky and stiffly proceed to the Mosque for the Eid prayer to thank Allah for the help and strength given to him throughout the previous month, his mind went to the other important task he had promised himself he would fulfill today…!
Ramadan, the month on the Islamic lunar calendar during which Muslims abstain from food, drink and other sensual pleasures from break of dawn to sunset, was usually a spiritually fulfilling but difficult period for Iliyasu. While he was satisfied with the inner peace he felt when he prayed and beseeched God for forgiveness and mercy during Ramadan, the abstention from food was really a great challenge for a ‘tuwo’ and ‘fura’ loving Iliyasu. He loved food almost more than anything else in his life and the humungous size of Iliyasu’s stomach exposed his secret habit of stuffing 6 servings of tuwo and 10 cups of fura in one meal. Usually Eid was a period that Iliyasu used to gormandize to make up for lost food during the month of Ramadan. This Eid would be no different.
In the past Iliyasu had dedicated his prayers during Ramadan to seeking God’s intervention in the welfare of himself and his immediate family, but this year was a little different for him. Due to certain events Iliyasu had experienced within the last 18 months, this year he went into his Ramadan prayer first of all to be in complete devotion to Allah but secondly he went into his worship with a different need and desire from previous years. For Iliyasu, this Ramadan was not just an abstention from food and drink, neither was it about praying for the welfare of his family. Rather, it was an exercise in patience, understanding and discipline; an exercise in which he needed to search his soul and learn what the true message of Ramadan represents in his life.
Iliyasu lived a relatively satisfactory life. He had a patient and accommodating wife who devoted herself to their family, two children who were obedient and respectful and a job where he earned enough to comfortably support his family. He was somewhat an eccentric character and had never been a particularly sociable person. Often people referred to him as awkward. But even with that awkwardness, Iliyasu had mostly kept himself out of other people’s business, preferring to go to the river bank and watch the flow of the water in his spare time. He would do that for hours and every day after leaving work, he would go to a river bank that was not too far from his workplace to sit alone amidst the tranquillity and watch the water flow. But there was an inner feeling that Iliyasu nursed which, up until 18 months ago, he never let anyone know. Iliyasu had an innate and vicious hatred for anyone that practiced a religion that was not Islam!
By the time Iliyasu realised that he nursed these deep feelings, he had tried to dismiss them because he worked with non-Muslims in his office. But over time, from one sectarian skirmish to another in his state, that hatred had grown into a severe loathing. From Iliyasu’s point of view, Muslims in his community were constantly accused, persecuted and targeted. The situation, in his mind, became worse because every time there was a sectarian and religious conflict, the media immediately put out a report saying that it was the Muslim community which had launched the attack. This angered Iliyasu because he didn’t see the actions of the Muslims as an unprovoked attack but as retaliation for an earlier attack or injustice that was done to the Muslim community. All Iliyasu wanted to see was the end of non-Muslims in his community; he had a thirst and desire for this.
For over 8 years, Iliyasu had lived with his family in the same house. He loved where he lived because it had all the amenities that his family needed and it had a small garden in the back where Iliyasu grew carrots. But the one negative of living in the house for Iliyasu, was living next to his neighbour, Cletus.
Cletus Samson and his family had moved into the house next-door approximately 5 months after Iliyasu. In the 7 and half years that they were neighbours, the two men had barely spoken to each other. There seemed to be silent understanding of hatred between a Born-Again Christian Cletus and a devoutly Islamic Iliyasu. Each looked at the other with suspicion and contempt. Each believed they were defending, protecting, representing and doing right by their religion. Their wives were not allowed to speak to one another and their children, who happened to be the same age, were not allowed to play together. Often, the two grown men would do little things around their compounds such as throw dirt towards one another’s house to anger the other or block each other’s cars in the main driveway.
Although there was a lot of contempt between the two men, it was not until the campaigns and elections of 2011 that it came to a head. With each sticking posters of their chosen candidates on their verandas, the men found themselves, for the first time, arguing about which poster took precedence on the communal wall that linked their houses. When the election was concluded and Cletus’ candidate was declared winner, Iliyasu became enraged. Feeling cheated and incensed Iliyasu’s hatred for Cletus and every Non-Muslim grew; he prayed for a way to punish Cletus and every Non-Muslim in his community. He became more vocal about his feelings and the two men regularly cursed and swore at each other whenever they saw each other in the compound.
When extremist forces started attacking churches in his state, Iliyasu was over the moon that someone had finally decided to take action against the people that were well and truly his enemies. Iliyasu even briefly considered searching for these extremist forces and offering his service in their ‘fight for freedom’. ‘But-for’ the fact Iliyasu loved his wife, his children, his food, his water flow, his burgundy outfit; ‘But-for’ the fact he loved life; he might just have done it. With every Church bombing, Iliyasu would celebrate, but with every bombing where Muslims were killed, Iliyasu would lament.
One dark and gloomy Sunday, as Iliyasu was coming home from the river bank, he was met by his wife who informed him that there had been a bombing in the Church that Cletus and his family attended and Cletus’s youngest son had been killed in the blast. Iliyasu had mixed emotions because, as a father, he couldn’t imagine the pain of losing one of his own children in that manner. But then he felt somewhat triumphant because this was the ultimate punishment for a man who, not only detested Islam but hated Iliyasu’s family as well. Iliyasu was positive Cletus would have felt the same if something had happened to Iliyasu’s own family. So, he decided not to say anything to Cletus, ignore him and to continue on his business as if nothing had happened.
However, Iliyasu was only human and even though he tried to push the cocktail of emotions he felt back, since the death of Cletus’ son, Iliyasu felt quite uneasy. He couldn’t sleep, he had no desire to visit the river bank and he couldn’t enjoy his ‘tuwo’, even with extra pepper added to it.
This feeling became worse one morning when Iliyasu saw the face of a grieving, drained and dejected Cletus outside. Cletus looked by every definition a broken man. Feeling a strange and unwelcome empathy towards his neighbour, Iliyasu had to stop himself from going to hold Cletus. From that day on, Iliyasu constantly thought and dreamt of Cletus and the broken look on the man’s face. Confused and irritated with his feelings, Iliyasu decided to use the Holy period to pray on the matter.
As this year’s Ramadan came, Iliyasu moved to the Mosque to be in complete devotion to Allah and pray to God for an understanding in patience, discipline, kindness and the message of Ramadan. He wanted to know and be enlightened as to the right and correct thing for him to do as a devout Muslim. By the end of Ramadan and his devotion to prayer, there was no doubt that Iliyasu had well and truly been touched by the essence of the Holy month and was satisfied in his heart that all his queries had been answered.
Now he understood that the lessons of Ramadan were not just about self-discipline but about a personal growth to becoming better in every aspect of a person’s life. He learnt that Ramadan teaches us to be more understanding of the needs of others, to be more compassionate, to be more sincere and to have a feeling of brotherhood towards everyone. He learnt that, as humans, we cannot divest ourselves from the misery of others despite their beliefs; that we cannot shrug it off saying that it does not concern us because to do this would be an injustice to humanity. He realised that it was not his duty to judge others and that everybody has a right to practice a religion of their choice; the ultimate judge is God. He learnt that all of humanity is the family of God and the most beloved to God is the one who is of most benefit to his children. He read of the Holy Prophet’s (SAW) teachings to treat the people of the Book, the Jews and the Christians, with respect and tolerance. He came across scriptures which stated that The Prophet’s (SAW) first acts after his emigration to Medina was to establish an agreement with the Jews which would ensure them full protection, respect their beliefs and give them equal rights. In Medina, many of The Prophet’s (SAW) neighbours were Jewish and He would regularly visit them, give charity to those who were needy and exchange gifts with them. One day, The Prophet (SAW) was with some Muslims when a funeral procession passed them by. He stood up out of respect. His companions were surprised and informed Him that it was a funeral of a Jew. He replied, “Was this not a human soul?’ demonstrating his solidarity and sorrow for this loss to the Jewish family.
Iliyasu learnt that it is these practices together with the pillars that have an impact on the quality of our lives and death on earth and the hereafter. He wished that every other extremist under the misguided belief that they were promoting the cause of Islam by hurting those who share a different belief to them would be touched by the message of understanding in the way he has and embrace a peaceful co-existence with all in the way The Prophet (SAW) did. With that realisation, he knew what he had to do in order to become a better Muslim. Iliyasu decided not to hate anymore and not to be ignorant in his duty as a human being and as a Muslim. He decided that, by the end of the day, he would go Cletus’ house, apologise to him, console him, offer his hand in neighbourly friendship to him and invite him over for the Eid Buffet Iliyasu’s family was having that afternoon. It would hopefully be a new beginning for them; a beginning where they would respect each other, support each other in grief and look out for each other’s welfare as neighbours; one where they would provide an example of peaceful co-existence for the rest of the community. That was the duty he was determined to fulfil by the end of the day.
Oblivious of the giggles and public stares of astonishment that followed his every move, Iliyasu adjusted his burgundy Baban Riga. Rustling and scrunching as he wobbled with his stomach ahead of him, he proceeded towards Cletus’ front door. Reaching his destination, Iliyasu smoothed his shocking garment over a stomach that was getting ready to be well and truly satisfied. He then rang the bell. As a shocked Cletus opened the door to this huge burgundy and yellow eyesore, he froze in disbelief. Not knowing whether to laugh out hysterically or yell at the monstrosity before him, Cletus’ eyes fell on Iliyasus left hand which held a bag that had a number of items wrapped in burgundy paper. Iliyasu outstretched his right hand gently towards Cletus in a gesture of friendship. A confused Cletus lifted his head to say something but quickly stopped when he saw the smile and look on his neighbors’ face. In that moment, no words were necessary; both men had a complete mutual understanding of the conversation in their unspoken words. Instantly reading the regret, empathy, alliance and understanding on Iliyasu’s face, Cletus smiled back, nodded his head and stood aside to invite his neighbor into his house.
This Ramadan, as new friends Iliyasu and Cletus sit down to celebrate Sallah as neighbors, while looking forward to a future of mutual understanding and respect, one hopes that Nigerians all over, despite their beliefs and identities, will stop the ignorant rants and hate, embrace the spirit of brotherhood, understanding and neighborliness.
As we anticipate the sighting of the first sliver of the new moon this weekend to mark the end of Ramadan and the beginning of the Eid ul-Fitr celebrations, here’s hoping that we can all embrace a spirit of compassion, respect, charity, forgiveness, understanding and peaceful coexistence much in the way Cletus Samson and a burgundy Iliyasu Adamu did. I wish everyone celebrating Sallah, Eid Mubarak!
Written By Hannatu Musawa

Nationalised banks: one year after.


By
•CBN Governor, Sanusi Lamido •CBN Governor, Sanusi Lamido
This is exactly one year after Afribank, Bank PHB and Spring Bank came under the receivership of the Assets Management Corporation of Nigeria (AMCON). In this report, Bukola Afolabi examines the challenges and prospects of these nationalised banks thus far
THE intervention by the Central Bank of Nigeria (CBN) to revoke the operating license of Afribank, Bank PHB and Spring Bank on 5th August, 2011 and their subsequent renaming by the National Deposit Insurance Corporation (NDIC) and acquisition of its majority shares by the Asset Management Corporation of Nigeria (AMCON) may have paid off.
It would be recalled that following the revocation of the banks’ licenses, its assets and liabilities were transferred to the National Deposit Insurance Corporation (NDIC), which then renamed Afribank as Mainstreet Bank; Bank PHB (Keystone Bank) and Spring Bank as Enterprise Bank.
Following AMCON’s acquisition of the banks’ majority shares, it became the owner of the banks. This intervention initially created short term uncertainties and panic amongst customers and key stakeholders of the bank, but the situation appears to be different now.
With a sum total of N679bn pumped into the three banks by AMCON, new boards and management was put in place run the institutions and charged with a clear mandate of achieving a number of aims and objectives. 
The Mandate
The Board of Directors and Management of the new banks were tasked with turning the fortunes of the bank around. In pursuance of this, the overriding objectives were to stabilize the banks, refocus them, win the confidence of the customers, achieve greater buy-in from the workforce and return the banks to sustainable growth and profitability. 
The banks assumed duties in environments that was characterised by an absence of a clear strategy, diffused market focus and persistent losses over the years. In fact, over 90% of the banks’ branches were loss-making. 
The banks met an aged workforce with huge skills gaps, obsolete Information Technology (IT) infrastructure, weak organisational structure, high cost to income ratio, weak processes and procedures, poor expense management, high non-performing loans (NPLs) and poor performance management impeding accountability and ownership.
Structures
The organisational structures also lacked ownership, accountability and a performance measurement capability. Thus, new structures with clearly defined responsibilities, processes and procedures that facilitate accountability and performance measurement in line with best practice were put in place.
Infrastructure & Technology
The legacy bank was plagued with system challenges and ailing IT infrastructure which needed to be overhauled to pave way for a robust new application platform that would enable us drive our business more efficiently. The new cutting edge IT platform was expected to drive e-channels effectively and efficiently and enhance competitiveness within the electronic banking space. 
Policies, processes & procedures
The policies, processes and procedures inherited from the legacy bank needed a comprehensive review and revalidation to put us at par with the competition. The enterprise-wide institutionalisation of the new paradigm is being implemented with vigour, just as new technologies are being deployed to simplify, streamline and integrate processes ultimately to prevent fraud and meet stakeholders’ expectations.
Keeping staff morale high
shedding light on the strategy adopted by her bank, Faith Tudor Matthews recalled that at the inception of Mainstreet Bank Ltd, the morale and level of motivation of the staff were at a very low level. There was palpable fear, anxiety and uncertainty in the minds of staff. 
“A large number of staff had stagnated on the same grade for a long time without promotion. The evaluation of performance did not follow any known modern management standards. To boost the morale of staff, we carried out a review of our reward, recognition, performance and celebration system”, she recalled.

Ambitious targets
Convinced that the banks have attained the right fundamentals, the management have set what analysts consider as ambitious targets for themselves.
For instance, the Managing Director of Keystone, Oti Ikomi, holds the view and very strongly too that the banks is on its way to becoming one of the top five in the industry.
The reason, he said is because, the bank’s results for full year 2012 shows a considerable improvement over prior years.
 “Approval in principle from the CBN is in place, subsequent to a full well conducted audit by our external auditors KPMG. Keystone bank financial control is finalizing the issuance process and we expect to release our accounts very shortly”, said an elated Ikomi.
Speaking further, he says he is optimistic that the management has re-positioned the bank for efficiency, market share growth and significantly improved governance and control environment. 
“Related to this vision, we have put in place a “let’s build “ strategic focus to be a top5 bank in Nigeria by 2015 focusing on innovation and meeting customers’ needs in the middle market and retail banking. We are making early progress and in the statistics released as a part of the cashless Lagos drive, keystone bank already features as a top 10 bank in Nigeria, measured by active pos deployment.
“Our governance and control environment is well in place, in line with best practice.  Our distinguished board of directors under the chairmanship of Mr. Moyo Ajekigbe provides the required oversight and strategic direction and support.  We have full functioning 5 board committees as well as a host of management committees, under the leadership of the CEO that run the bank.”
AMCON’s intervention
Expectedly, as the landlord of the banks, AMCON is happy that things have gone absolutely well with the nationalised banks under its care.
Giving this insight over the weekend was Mofoluke Dosunmu, Executive Director, Finance and Operations, AMCON.
Going down memory lane, she recalled that before AMCON came on stream things were pretty bad as confidence within the banking sector had long being eroded, because many of the distressed banks paid scant regard to corporate governance procedures and International Financial Reporting Standards.
But thankfully, she said, with AMCON’s intervention came a lifeline for the troubled banks whose finances were in a mess, to say the least.
“Today, the banks have more money deposits compared to the past when there was investor apathy”, she enthused.
The confidence level at the banks, she stressed, is such that today there is no fear of the management running the institution aground as happened before AMCON stepped in.
But to many analysts out there, they would rather the banks don’t get complacent but gird up their loins to ensure that things improve for the better.
Pray, is someone listening?