Sunday, 7 October 2012

Why Tiwa Savage will not return as co-host of Nigerian Idol


When Optima Media Group (OMG), producers of the Nigerian Idol talent show launched the third season of the talent search show on Wednesday, September 19, 2012 at a media event held in Lagos, two prominent people were missing – a judge Charly Boy and co-host Tiwa Savage.
While there’s been rumours that Charly Boy might not be joining judges Yinka Davies and Jeffery Daniels for the third show (he says both parties are yet to reach a deal), nothing has been said about why Tiwa Savage, season 2′s co-host is also not returning.
Well, her reps have told NET that the yet-to-debut singer is just too busy working on her career, trying to wrap up her album.
‘It was difficult to combine with an increasingly time-consuming schedule. Nigerian Idol is something she will like to do again in the near future but not before she releases her new album amongst other things’, a rep from MAVIN Records, Tiwa’s label told NET.
The rep however says Tiwa ‘thoroughly enjoyed her time on the show’.
A rep for OMG tells us we should wait for the show to commence before making any conclusions. ‘Why don’t we wait till the season starts, then you can ask me’, Tiwa Medubi says.
Illrhymz will remain the solo host for the third season. He and Tiwa had taken over from the first season’s hosts – Misi Molu and Anis Halloway in September 2011.
 DailyPost

Femi Aribisala: Money laundering in the churches


Thieves and robbers are Satan’s gifts to the churches.
When a villain has ill-gotten gains, he sometimes needs to have the money “laundered.”  This is the process whereby stolen money is made respectable by moving it through a number of legal channels designed to camouflage its original illicit source.  Sometimes, the stolen money is smuggled out of the country and then brought back in through regular channels, so as to make it seem like it originated from foreign shores whose records are inaccessible domestically.
Another version of this money-laundering process is duplicated in the churches with pastors as the lynchpin.  When a contrite Judas brought back the thirty pieces of silver he received for betraying Jesus to the Jewish Priesthood, they refused to put the money in the offering-box: “The chief priests took the silver pieces and said, ‘It is not lawful to put them into the treasury, because they are the price of blood.’” (Matthew 27:6).
This was convoluted reasoning at best, showing the “doublethink” of religion.  The priests had no qualms about bringing about the death of innocent Jesus.  But they felt it was inappropriate to put “blood money” in the offering-box.  However, even such hypocritical qualms are no longer evident today.  Today, it does not matter where the money comes from, as long as it is money you can be sure the church will receive it.
Theft sanctification
As I said, pastors operate today an elaborate money-laundering business.  You steal the money; you kill for the money; it makes no difference.  Just bring the money; we will receive it gladly from you with no questions asked.  When you bring the money, we will bless you and pray for you.  We will also pray that the source from which you got it will not run dry, so you can go and bring some more.
This goes a long way to assuage the conscience of the wicked.  They are encouraged that as long as they give a significant fraction of their stolen money to the church, the theft is sanctified.  In effect, the offering is used by the pastor to make atonement for the sin of the theft, thereby releasing the crooked donor from guilt.  So doing, we receive and launder stolen money on God’s behalf.  Indeed, there is an implicit signboard in front of mega-churches, saying: “Thieves and robbers are welcome here, preferably with a tithe of their stolen loot.”  When they come, we lavish encomiums on them.
When I accused a lawyer with whom I was negotiating a business deal of sharp practices, she retorted: “Dr. Aribisala, I will pay tithe on the amount.”  Jesus shows nothing but contempt for this kind of thinking.  He said to the Pharisees: “Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?” (Matthew 23:19).
Thieves and robbers are Satan’s gifts to the churches.  Visit the mega-churches in Nigeria and you will discover the people seating in the front-row are the big-time thieves who have robbed the country blind.  Everybody knows they are crooks; nevertheless, they have pride of place in the churches.  Their seats are reserved.  The messages preached are carefully-crafted so they are not offended and remain comfortable in their thievery.
Mega-pastors would hardly operate in the tradition of John the Baptist, calling the Herods of Nigeria to repentance.  On the contrary, when Herod comes to church, we give him the microphone to address the congregation.  Thus, one Lagos mega-pastor gave Governor Bola Tinubu, a non-Christian, the microphone to address members of his house on the sand, when he was seeking re-election in 2003.  Of course, the “ogbologbos” of Nigeria can always address the faithful of Redeemed at Kilometre 46.
Says Ebenezer Obadare: “In a dynamic that works quite well for the state and serves the ends of holders of political power, religious leaders attend their (office holders’) birthday ceremonies, bless their respective families, and, at the end of each year, unfailingly prophesy positive things for the country they so spectacularly misgovern.”
Robbers’ revolt
I was given a fascinating report about a well-known Lagos prosperity pastor.  He suddenly saw the light one Sunday, and decided to preach the true gospel for a change.  He warned his parishioners that it is righteousness that exalts, but sin is a reproach.  He told them if they did not repent, they would miss the kingdom of God.
No sooner had he finished his message than uproar arose.  The major financiers of the church were livid and they asked for an emergency meeting with him.  They did not mince words.  They told him in no uncertain terms that that kind of message was unacceptable.  It was very easy for him as a pastor to grandstand with lofty religious sentiments, while living on the money he collects from them.  But how did he think they were getting the money they gave him?  Let him leave the pulpit and come into the real world so he can see whether it is possible to become a slumdog billionaire through the righteousness that exalts a nation.
The pastor’s ears were opened.  He quickly went back to his old time-worn prosperity and motivational messages and everyone was happy again.  “Preach it, pastor; preach it,” they cheer him on, while an attendant dutifully comes forward to wipe his face with a towel.
Stolen offerings
In 2002, it came to light that one Lawrence Agada stole 39 million naira over a period of time from the Sheraton Hotel, Lagos, where he was employed as a cashier.  For very strange reasons, he spent very little of the stolen money on himself.  Instead, he gave the lion-share of it as tithes and offerings to a parish of Christ Embassy.  Clearly, there was witchcraft at work here.  The man did not even own a car.  Neither did he have a motor-cycle.  Nevertheless, he did not use any of his stolen loot to enhance his standard of living.  What must they have been telling him at Christ Embassy to lead him to the conclusion he could serve God with stolen tithes and offerings?
His “generosity” so impressed his church that, on occasion, Pastor Chris Oyakhilome, the head of the church, wrote him a special letter of commendation read to his entire parish.  At no time did anyone deem it necessary to enquire how someone who was only a cashier could have obtained so much money.  When the theft was finally detected by his employers, Christ Embassy admitted that Agada had indeed given the stolen money to the church.  Nevertheless, the church refused to refund the looted money.  You may well ask why a church of God would refuse to refund money it knows was stolen to its rightful owners.
Suffice to say any church which directly or indirectly encourages theft and knowingly receives stolen property cannot be of God.  If you steal, it makes no difference if you give all the money to your church, you are still a thief.  Your offering might be acceptable to your pastor, but make no mistake about it; it is not acceptable to God.  God hates robbery for burnt offering. (Isaiah 61:8).  He said: “As your offering to me you bring a stolen animal…  Do you think I will accept that from you?” (Malachi 1:13).
DailyPost

We did not sell Ribadu to PDP for N16 billion – ACN


Leading opposition party, the Action Congress of Nigeria (ACN) has refuted the allegation that the party sold its presidential candidate during the 2011 presidential election, Nuhu Ribadu, to the Peoples Democratic Party for N16b.
It would be recalled that the party’s  chairman, Kaduna State chapter, Mohammed Soba, had on Friday accused the national leader of the party of selling its presidential flag bearer in the 2011 election to President Goodluck Jonathan, who was PDP’s candidate, for $100m (N16bn).
Reacting to the allegation, the National Publicity Secretary of the ACN, Lai Mohammed, described it as “absolute nonsense,” and challenged Soba to approach the Economic and Financial Crimes Commission, if he had proof to back his claim.
He said, “The allegation is absolute nonsense. It’s just a reaction of a person who wants to sit-tight on a position from which he has been duly removed. He has not only been removed from being the chairman of ACN in Kaduna State, he has also been suspended from the party.
“Why doesn’t he just approach the EFCC, if he thinks he is sure of what he is saying? Why he came out with this is because I issued a statement that we were going to court to stop the Kaduna State Independent Electoral Commission from conducting local government elections in the state because they are dealing with a faction of the party that has been rejected.”
Sabo had earlier told the party’s secretary that: “We challenge Lai Mohammed and the national secretary of the party, Senator Lawal Shuaibu, to tell the whole world why state chapters like Enugu, Ebonyi, Abia, Cross Rivers, Bayelsa, Akwa Ibom, Nassarawa, Plateau, Bauchi, Gombe, Yobe, Borno, Adamawa, Taraba and Kaduna states are all facing national leadership induced crises.”
DailyPost

Leave No Child Behind By Hannatu Musawa


Hannatu Musawa

“-Akin is a 5 year old orphan from Oyo state born on the 1st of January. He never knew his mother; she died from loss of blood bearing him on the dirty floor of their one-room apartment. After her death his father moved the family to Lagos. When Akin was 2, his father died in an accident leaving him and his 9 year old brother. Ladja, Akins’ brother, managed to support them by patrolling parking spaces and demanding fees from motorists. When Ladja became involved with a group of area boys and was killed while participating in an armed robbery operation... Akin was adopted as one of the area boys’ own to raise!”
“-Shamsiya is a 5 year old girl from Katsina state born on the 1st of January. Her father is a maiguard with 4 wives, 2 concubines and 29 children. From his wages, Shamsiyas’ father can only afford to feed a third of his family. Shamsiya and her sisters don’t go to school, instead they hawk groundnut. Mallam Ado, a shoe shiner 48 years older than Shamsiya, is her biggest customer and has recently taken a pervasive interest in eating groundnut… but only if Shamsiya is selling it!”
“-Gladys is a 5 year old half cast girl from Edo state born on the 1st of January. She no longer sees her mother and never knew her father. Her mother only met him once; he lives somewhere in an Italian suburb oblivious of his offspring, forgetful of that one night he ventured to solicit the tall black lady with the red high heel boots. The little girl lives with her elderly grandmother, a woman too frail to notice the goodness of her grandchild. Unfortunately Diezel, the local, sick-minded mechanic noticed and was always determined to show Gladys just how much. From the age of 3, Gladys has been sexually molested by Diezel and he has commenced arrangements for a passport for her so that she could travel with him and 6 other young and abused slave girls in a shipping container... on a one way trip to Italy!”
“-Chukwudi is a 5 year old boy from Anambra born on the 1st of January. Being 14 years older than him, his brother was lucky enough to gain an education and admission into a university. Unfortunately for Chukwudi times were hard and the family couldn’t afford to educate another child, so he and his twin sisters assisted their parents in their kiosk. Away in university, his brother became involved with a deadly cult. The cult leaders gave him a house to move his family into and without waste of time they did. In their joy Chukwudi’s family failed to notice... it was situated near a shrine!”
The implication of these accounts may seem severe, but in reality millions of children all over this country are abused, molested, sold like goods, violated, forced to lead immoral lives, kidnapped and killed. If we look in every corner of every state in Nigeria, one common theme we will witness is malnourished, uneducated and impoverished children living in a very poor state of health and filth. And regardless of where they are from these children are all victims of the existing decline of our country. Every one of us must understand that no child can be left behind and we have to take responsibility for the safety of the children of this country. Arguably we are all guilty for exhibiting a poor attitude toward their welfare. We are guilty of inaction because we witness daily the employment of very young children as domestic servants, the growing rage of the system of almajiranci, area boys and marriage of very young girls without challenging the institutions and people that encourage these trends. Unless we create an initiative to stop the exploitation of children then we face a grim future. If we don’t take a stand then children like Akin, Shamsiya, Chukwudi and Gladys become part of that vicious circle and 20 years down the line we have a “scenario A” situation where…
“-Akin grew up learning the ropes from his area boy idols and on many occasions would assist them. Alas, in order for Akin to reach an ultimate high, he began to take drugs. It started with the occasional marijuana but latter turned into a need for something much harder. He was eventually thrown out the gang for sluggishness due to the drugs and started living under a Lagos bridge. His drug use became so desperate that on one night when he couldn’t get the drugs, he cut off his little finger in order to quantify his intense craving and need for the drugs. Akin lived this way for many years until his lonely death on the 31st December... a day before his 25th birthday!”
“-Shamsiya was married off to Mallam Ado by the age of 12 as his 4th wife. By the time she was 14, she gave birth to the first of her 6 children. Mallam Ado, her first husband, died 4 years into their marriage after which she begged on the streets with her children in order to survive. Shamsiya married 2 other men in her lifetime, the last one lasting only 4 months before her husband divorced her to marry a younger woman. Towards the end of her life, Shamsiya begged on the streets with some of her children, the others were sent to a Mallam in Maiduguri and are living as almajirai. During a religious clash, her 11 year old almajiri son Inusa plunged a knife in her gut, ending her tortured life for reprimanding him for using the opportunity to loot shops and kill people. She died on the 31st December... a day before her 25th birthday!”
“-Gladys didn’t get her passport and didn’t get to travel abroad till she was 24 because Diezel thought she would be more useful to him in the big Nigerian cities. For many years she was raped, beaten and abused. By the time she was 24, Gladys managed to travel to America. With a sigh of relief a damaged Gladys, determined to start a new life, went to the doctor for necessary tests. A few days latter Gladys stared with horror at the piece of paper in her hand which sealed her fate, the piece of paper that said “results of blood test”, the piece of paper that said “HIV: positive”. For Gladys it was not to be the start of her new life but the end of her journey because on New Years Eve a gun lay in her right hand and her life less body just lay victim to her own suicide.... It happened a day before her 25th birthday!”
“-Chukwudi and his family were barely making ends meet when his brother defied his cultist leaders. Had it been a minor crime, 1 sacrifice would have been adequate for the leaders of the cult, but this was an insulting offence that required nothing less than 6 sacrifices. On the night of 31st December screams were heard from the direction of Chukwudis’ house. In the morning 6 burned bodies were discovered including that of the mutilated torso of a small boy with his arms, legs, and head hacked off. Chukwudi was not 25... he died a day before his 8th birthday!”
Be it life till 25 or 8, the need of all children is one and the same and their fate interconnected. For Akin, Shamsiya, Chukwudi and Gladys, 4 children who were never destined to meet but had more in common than they would ever know, their destiny could be changed if our attitude and laws were too. In order to protect them from the exploitation and degrading treatment in “scenario A”, our government must enforce more laws that protect children; put a stop to child begging, hard labour, trafficking, establish organised rehabilitation centres, orphanages, provide primary healthcare, basic education, safe water, sanitation and enforce stringent sanctions to those who encourage these harmful practises. Those of us who have the means should take it upon ourselves to sponsor the protection, empowerment and education of strangers, albeit one. The populace must show care and humanity to the already displaced children living on the streets. Granted, it may be an unreasonable expectation for all the above reforms to be simultaneously put in place but if only we could start with a couple, then we have a real likelihood of succeeding so that children like Akin, Shamsiya, Chukwudi and Gladys have a chance of the life in “scenario B” some 20 years down the line where…
“-Akin went to an orphanage and excelled in school. Upon seeing his brilliance, a childless couple adopted him and groomed him to grow up into a fine, proud young man. He became a lawyer and dedicated his practise to speak for all unprivileged drug addicts living under bridges. His brother Ladja went into rehab and emerged a confident, rehabilitated business man!”
“-Shamsiya benefited from the state sponsored education in her town. She went on to get a scholarship and was able to eventually qualify as a teacher. Happily married with 6 children she speaks out against almajiranchi, early marriage, hawking and writes against these practises in her native language. Her son Inusa wants to work in a bank!”
“-Gladys was protected by the authorities and went ahead to study economics. Latter in life she won a beauty contest and used the platform to speak on the dangers of child abuse. Now she travels the world and provides counselling and aid to AIDS patients!”
“-Chukwudi and his family were provided a secure shelter and eventually relocated. Chukwudi became a doctor and senator. He introduced a bill in the Senate that tightened the law on cultism in Universities. His brother works with him!”
Our children are important and valued members of our society. We must at this point ask ourselves which of the above scenarios we prefer for our children; A or B? For our children of destiny; Akin, Shamsiya, Gladys and Chukwudi and every other Nigerian child, the answer must be B and one thing must be clear; we must leave no child behind!
Saharareporters

PHOTONEWS: The Protest That Forced Labaran Maku To Abandon Independence Celebration In New York


 
Saharareportes

Certificate forgery: A’Ibom lawmaker challenges NewsDay …as former council boss stands by publication


Hon. Paul Owo
The member representing Ini State Constituency in the Akwa Ibom State House of Assembly, Rt. Hon. Paul Akpan Owo has reacted to a publication in Newsday Newspaper publication of Vol.10. No.2 of Monday, January 17-21, 2011 with the banner “Attention PDP” Paul Owo: How old are you, who is fooling who”?
In the said publication which had an advertorial, the certificates of the lawmaker were displayed signed by Hon. Emmanuel Ebe a former chairman of Ini Local Government Area describing the purported certificates being paraded by Rt. Hon. Paul Owo as fake, a criminally minded act which is unbecoming of a lawmaker.
Hon. Emmanuel Ebe had stated in the advertorial that it was “unbelievable that Hon. Paul Akpan Owo sat for his First School Leaving Certificate in 1981 before he was born in 1983 as indicated on his (SSCE) 2003 result and he equally obtained his West African Examination Council (GCE) 1986. Who is fooling who?”
He further stated that “This is to say that in six years of age, he acquired both his First School Leaving Certificate and (GCE) and also swore a false affidavit of age in the court of law. This is criminal and unbecoming of a lawmaker.
Reacting through his lawyer, one Kenechukwu Azie through a letter sent to Newsday office, Hon. Paul Owoh described the story as most unfortunate, unfair, damaging, libelous and incriminating which has portrayed him in bad light causing several insinuation.
The lawmaker further threatened to sue Newsday Newspaper if the said publication was not retracted and the sum of N20,000,000.00 (Twenty million naira) as compensation.
However, in a swift reaction, a former Executive chairman of Ini local government area,Hon Emmanuel Ebe said Hon. Paul Owo should address the issues raised and stop diverting attention.
Hon. Emmanuel Ebe who spoke with Newsday said that Hon. Paul Owo through his lawyer failed to address the issues raised if they were true or false and should come out explicitly to address these issue rather than “beating around the bush” in order to save face.
He said that he had expected the lawmaker to painstakingly address the issues which have been brought to the public glare to  be considered rather than casting aspersions, diverting attention and sustaining a deceitful cover on his academic qualification. 
The former council boss restated his earlier statement standing by the story challenging Hon. Paul Owoh to contest the facts as presented.
 NewsDay

Robbers invade flood victims’ camp in Anambra

*Two suspects nabbed *As Obi warns against playing politics with  flood crisis
BY VINCENT UJUMADU
AWKA – SOME people suspected to be robbers have invaded the Crowder Memorial Primary School, Onitsha, where 950 flood victims are camped and carted away some of the food items and cash donated to them.
This came as Anambra State governor, Peter Obi, yesterday warned against playing politics with the human tragedy that had so far trailed the flooding ravaging parts of the country, and warned those involved to desist.
The robbery happened as a philanthropist, Mr. Patrick Obianwu, who visited some of the displaced persons weekend, urged Governor Peter Obi to take measures to prevent the outbreak of epidemic in the communities affected by the flood disaster ravaging parts of the state.
It was gathered that two of the robbers who went to steal at the Onitsha camp were apprehended, while others escaped.
Some of the flood victims, who were cursing the robbery suspects when Vanguard visited the camp, wondered why such an inhuman treatment should be meted out to them, especially at this time.
Meanwhile, Governor Peter Obi of Anambra State has warned that it amounted to the worst form of cynicism for some people to be play politics with human tragedy brought about by the unfortunate flooding ravaging parts of the country.
Obi, who spoke through his Senior Special Assistant on Media, Mr. Valentine Obienyem, was reacting to a statement credited to an official of Campaign for Democracy, CD,  who insinuated that the governor was making showmanship with the flood issue without doing much.
Vanguard