Monday, 15 October 2012
Police IG gives blow by blow account of how UNIPORT 4 were killed *Confirms they were not robbers
Full text of a press statement by the Nigerian Inspector General of Police:
UP-DATE ON ON-GOING INVESTIGATIONS ON ALUU KILLINGS
Rivers State: Murder of Four (4) Students of University of Port-Harcourt:
On 5th October, 2012 at about 0700Hrs, based on a distress call that some armed robbers were arrested at Omukiri-Aluu area in Ikwerre LGA, a patrol team of four Policemen from Isiokpo Divisional Police Headquarters was dispatched to the area, a distance of about 10kms. The Police on getting to the scene met a mob attack on four victims who were supposedly the suspected armed robbers. Attempt made by the Police Patrol Team to take over the suspects were met with stiff opposition from the mob who chased the team with stones.
Consequently, the Patrol Team called for reinforcements, but unfortunately, upon the arrival of the reinforcements, the alleged armed robbery suspects have been stoned and burnt to death, while the mob immediately took to their heels. The corpses were recovered by the Police who by then have been joined by members of the Joint Task Force (JTF). The victims were later identified to be students of University of Port Harcourt. They are namely:
(i) Geology student;
(ii) Engineering student;
Tekena Elkanah- aged 20 Years, a Diploma
(iii) Technical student
(iv) Chiadaka Odinga- aged 20 Years, 200 Level
Theatre Arts student.
Ugunna Obuzor- aged 18 Years; 200 Level Lloyd Toku- aged 19 Years; 200 Level Civil The Police immediately launched an investigation leading to the arrest (based on
information) of Alhaji Hassan Welewa, the Traditional Ruler of Omukiri Community, Aluu where the heinous incident took place and eighteen (18) others, some of who are
members of the vigilante group of the community.
Intelligence report implicated Alhaji Hassan Welewa, as being the person who incited the mob to unleash terror on the victims. Further investigation conducted by the police indicates that four (4) suspects, namely: Felemo Solomon;
Cynthia Chinwo; Ozioma Abajuo and Chigozie Samuel Evans have been closely linked to this barbarous act.
Findings have revealed that the victims had gone to the area where they met their unfortunate death earlier that morning to demand for money allegedly owed to them by Coxson Lelebori Lucky, alias ‘Bright’, who raised a false alarm that the victims were armed robbers. Although, Coxson has gone underground, Detectives are on his trail.
Investigation is ongoing with efforts being intensified to track down others who are involved in the incident. Those who are found culpable shall be prosecuted.
Meanwhile, massive deployment of Policemen has been made to the area, including detectives to assist the State Police Command. Normalcy has been restored in the area, while the situation in the area, especially in the University and other tertiary institutions are being closely monitored with a view to forestalling any untoward reactions.
Efforts are being intensified to establish the motive(s) behind this crime, arrest all who may be directly or indirectly connected with the crime and eventually bring all indicted persons to book.
I wish to use this medium to advice and appeal to Nigerians to see it as their civic obligation in the fight against crime and criminality, to assist security agencies in the discharge of their responsibility. Security is everybody’s responsibility and so, should not be abandoned in the hands of security agencies alone. The maximum cooperation of the public is needed to ensure that Nigeria is safe for all.
Nigerians are further reminded to avoid taking laws into their hands, as two wrongs can never make a right. More so, it is criminal and against the laws of the land and those that do so will surely be made to face the full wrath of the law.
In addition, the IGP appeals to citizens who might have information torching on this and other on-going Police investigation not to hesitate in turning over such information to the Nigeria Police Force. May I assure Nigerians that the Police Force will do everything legitimate, within its capacity, to ensure that perpetrators of these dastardly acts at Aluu in Rivers State are identified and made to face the law.
IGP MOHAMMED D. ABUBAKAR, CFR, NPM, mni
INSPECTOR-GENERAL OF POLICE
FEDERAL REPUBLIC OF NIGERIA
LibertyReporter
Ondo election: ACN, INEC trade words over alleged partisanship
by Friday Olokor
Action Congress of Nigeria has accused the Election Monitoring and Observation Unit of the Independent National Electoral Commissionof engaging in “gross partisanship capable of ruining the credibility of the October 20 governorship poll in Ondo State.”
In a statement issued in Osogbo, Osun State on Monday by its National Publicity Secretary, Alhaji Lai Mohammed, the party
specifically accused the Unit of colluding with the ruling Labour Party in the state to remove from the list of accredited election
observers certain groups they deemed not favourably disposed towards their plan to manipulate the election.
It said while this unit has de-accredited the Coalition of Democrats for Election Reforms on the basis of a petition by LP, it has replaced CODER with Women Arise.
“The partisanship of Women Arise as far as the Ondo State election is concerned is glaring as the group is led by Dr. Joe Okei-Odumakin,
wife of Mr. Yinka Odumakin who has publicly declared his support for Governor Olusegun Mimiko in the forthcoming election.
“Mr. Odumakin is also a known ally of Pastor Tunde Bakare, who has also declared his support for the incumbent governor.
“Another partisan group that has been accredited by INEC to monitor the election is the Rights Monitoring Group, led by one
Femi Aduwo, a visible supporter for the Labour Party on social media.
“And while each election observer group is allowed a maximum of 100 observers, the RMG has been given over 1,500 accreditation tags by this unit, with the alleged plan that these tags will be utilised
by LP thugs who will pose as RMG election observers on October 20.
“It is worth noting that in the midst of all this, CODER has yet to be formally communicated as to why it was de-accredited. Neither was it given
the opportunity to defend itself against whatever was contained in the LP petition that INEC relied upon to de-accredit it.
“This is far from what
is expected from a supposedly-unbiased umpire.
“Against the foregoing, we are compelled to call on INEC Chairman, Prof. Attahiru Jega, who may not be privy to these shenanigans
to investigate the activities of this unit which are capable of ruining the credibility of the electoral body, and act decisively and appropriately.
“The same unit is said to have compromised INEC by colluding with some political parties in past elections as it reportedly
supplied thugs of the Peoples Democratic Party with accreditation tags for the 2010 governorship election in Anambra State, for instance.
“The fake election observers were subsequently arrested by security agents and the case is pending at the Criminal Investigation Department in Awka, with
no attempt made to prosecute the offenders,” ACN said.
The party also urged the presidency, security agencies, all Nigerians and members of the diplomatic community to take note of the gross partisanship of this Unit
and the impact its nefarious activities may have on efforts to ensure that the Ondo State governorship election is free, fair and credible.
It also demanded the immediate de-accreditation of both Women Arise and the RMG as election observers for the Ondo State governorship poll,
in the interest of justice and fair play.
Reacting, Chief Press Secretary to INEC Chairman, Mr. Kayode Idowu, said, “Politicians level all manners of allegations, seems to be part of the trade.
“Of all measures that INEC has taken to date regarding Ondo, does anything suggest overt or indeed covert partisanship?
“The commission remains commited to being fair, impartial and provide a level playing field for all contenders.”
Punch
House of Reps to probe NFF over Keshi’s entitlements
Speaking in Calabar, the Committee Chairman, Godfrey Ali Gaya said he was astonished when he learnt Keshi has not been provided with the aforementioned, having spent one year in office as the head coach of the Super Eagles.
“I want to say that Stephen Keshi is a patriot to the core. These are things that were supposed to be provided to him earlier before now, but he refused the non-provision of these things to make him lose focus but work tirelessly to ensure that his re-building of the national team remains on course.”
“We would invite the NFF to come and explain why it is taking them such a long time to provide his car and accommodation, if it is what requires our input, we wouldn’t hesitate to do that”
He was optimistic that Stephen Keshi’s programmes for the Super Eagles would return the team to its past glory.
Keshi on Saturday joined the likes of Christian Chukwu to have captained the senior national team, and also leading the team as a Coach to have qualified for the Africa Nations cup, Gaya added.
Keshi won the AFCON trophy as Captain in 1994.
Born in Lagos 50 years ago, Stephen Okechukwu Keshi played for ACB Lagos (1979),NNB (1980-1984), Stade d’Abidjan (1985), Africa sports (1986), Lokeren (1986-1987), Anderlecht (1986-1987), RC Strasbourg (1991-1993), Molenbeek (1993-1994), CCV Hydra (1995), Sacremento Scorpions (1996), Perlis FA (1997).
He played for the Super Eagles 64 times, scoring 9 goals. The Delta State born former international had managed the Togolese National side in (2004- 2007), Mali (2008-2010), and Nigeria (2011). As a player, Keshi won various honours which include the Africa Nations cup with the Super Eagles in 1994, WAFU Cup with New Nigerian Bank of Benin (1983, 1984), Coupe Houphoet Boigny (1985, 1986) with Stade d’Abidjan, Cote’divoire premier league with Africa sports, and Cote d’ivoire coupe (1986). He won the Belgian League title with Anderlecht in 1991 and the Belgian cup in 1988.
DailyPost
How palmwine tapper helped rescue kidnapped wife of Osun State Speaker
by Isi Esene
by Isi Esene
More facts have emerged about the dramatic rescue of Muibat Salam, wife of the speaker of the Osun State House of Assembly, Najeem Salam, who was abducted on Tuesday by hoodlums.
A family source said revealed that Mrs. Salaam was smuggled out of the state in a trailer and was rescued at Ogunmakin, a village off the Lagos-Ibadan Expressway.
The source said:
“A palm wine tapper on top of a palm
tree noticed the kidnappers, who were between 28 and 40 years old, with a
lone woman in the back cabin of the trailer. He alerted a vigilance
group and they accosted the kidnappers. An argument ensued and resulted
in a gun battle between the kidnappers and members of the vigilance
group.
“Two of the kidnappers were killed.
Three were apprehended, but the rest escaped. Alhaja was rescued unhurt.
A towing vehicle operator in the village phoned a member of the Oyo
State House of Assembly and notified him of the development.
“The lawmaker contacted Oyo State
Assembly Speaker Monsurat Sunmonu, who contacted Najeem. Alhaja said her
kidnappers offered her bread and Lacasera, but she refused to take
anything all through.”
Muibat Salaam reportedly
returned to Osogbo yesterday in the company of the state director of
the State Security Service (SSS), the Police commissioner and the
speaker’s chief detail officer.Her husband, Najeem Salam, released a statement through his media aide, Goke Butika, thanking the people for their support all through his family’s ordeal. He thanks the Ogun State vigilance group and all the security agencies who ensured his wife returned home safely.
The Lagos State Speaker of the House of Assembly, Adeyemi Ikuforiji congratulated his Osun State counterpart the safe return of his wife and also thanked everyone who made it happen.
Ikuforiji said, “Credit must be given to members of the Ogun State vigilance group, who displayed immense courage and patriotism to thwart the dastardly plot of the criminals.
“Their act of bravery underscores the urgent need for our nation to embrace State Police, which is capable of checking the lapses that presently exists across our great country, due to the fact that a centrally controlled police force, as we have it today, cannot solve the myriads of security challenges that face us as a nation anymore.”
YNaija.com
Jonas Dogara: How And Why?
Seriously sha, plenty interesting things come out of the tori, but the one wey touch me pass na one experience wey all of dem share, even though dem go different schools for different countries. That na say for their classes, they oyibo people no dey fear to get up and disagree with their professors or ask dem strong question. And as the oyibo dem dey challenge their lecturers like this, the Naija people mind dey cut!
If you dey wonder why the Naija people mind dey cut, then you no go school for Naija. Because anybody wey go school for Naija know say to stand up for public and disagree with your lecturer fit mean say you go leave school with a ‘Degree Attempted’ certificate o! Or maybe strong carry-over go gum you until you bring your papa and una village chief to come beg.
Wetin this group of I-done-go-abroad Naija people discover be say, heaven no fall down and nobody die because people disagree with or challenge the ideas of their professors. Actually, the professors dey welcome those kinds of disagreements because e mean say the students dey pay enough attention to wetin dem dey talk, to the point where dem feel say dem get opinion. So the lecturers go explain until the students understand, and na there e dey end. Nobody dey fail; nobody dey bring him ambassador to come see the lecturer.
Na my belief say, na because we been get human beings wey always dey ask question, challenge the way things dey and disagree with society and authorities, na him make man done make progress from an animal no know much about him envirionment to one wey fit fly to other planets. This culture of asking question, disagreeing and challenging na wetin the oyibo society dey encourage and na wetin dey cause change be that. Their educational system dey based on this, from the lowest level to when people wan get doctorate degree. But e no only dey restricted to education o. For social and religious issues, oyibo no dey fail to ask question, disagree with wetin people believe or challenge ideas. Plenty examples dey to show how people dey affect the world with their questions and challenges. Galileo Galilei make plenty observations about the earth and other planets, including say the earth no dey flat, as the Church (we be the authority at that time) believe. In fact, dem find am ‘almost guilty’ and lock the guy up for house arrest for the rest of him life o. But that idea live even after the man die and we know today say the guy talk true. For our own dormot here, Mary Slessor, come challenge the idea say twins na bad thing and eventually we stop to kill twins. Some of us wey dey read this thing no go dey alive if not for Mary Slessor work.
For Naija, to disagree with your lecturer, oga for office, papa, mama, pastor or imam or any other person wey ‘senior’ you or dey in a position of authority over you, fit land you inside hot pepper soup. Dem bring us up for a culture wey say people wey get authority over you or wey dey elder to you always dey correct. In fact, dem no dey lie! So anytime you disagree with somebody like that, e be like say you done talk say him dey lie or you wan show am say you sabi too much, and the person go use all the power wey him get to press your mouth close.
But na inside this our culture na him some of the problems wey we get for our country dey. Most of us done grow up not to ask question, not to disagree and not to challenge. Our whole ‘home training’ dey designed to keep us like this. I done hear of people wey their papa dey mess anyhow e like for house. And e tell dem say for him to mess na good thing. No be good thing for any of the children or the wife o. Na just for him! So anytime the guy release him gases for house, everybody go say ‘thank you, daddy’. And even though dem done grow up now, nobody done manage question their papa or discuss am. That na how the matter dey. We go laugh say this small example no dey important, but na exactly with small things like this we dey take know the big ones. As my people dey always talk, na from mess smell you go know shit smell. If we no dey challenge or ask questions about small things for our houses, how we wan take come out come tackle the big issues for society?
For our country e get so many things wey need questions, challenge and new ideas. Some of dem na small things wey we feel say no dey important, and some na big issues. But again, if you no look the small things, how you go take look the big ones? For most state-owned primary and secondary schools (at least for Rivers State), girls must keep their hair low until dem reach SS3. And even for SS3 dem need to follow certain rules on which kind hair dem go fit make. Now hair no be one of the problems wey dey worry us o. But the question I wan ask na ‘why?’ How the low cut or lack of low cut dey affect their education? I know say some of our neighbouring countries no get these kind rules, and I no sure say e done affect the education of their girls. Another one na about Law students for our universities. For my alma mater, the Rivers State University of Science and Technology, the law students always get to dress formally go class. Restriction dey on the kind colour wey you fit wear o. If you wear green trouser and yellow shirt and purple tie dey go class, anything you see, make you take am! I know say e dey happen for many other universities too. How the dress code dey affect the quality of lawyers wey we dey produce for our country, I no know. Wetin I know be say this pattern no dey happen for many other countries, including the developed ones, and e no be like say their lawyers dey bad.
Make you understand say I no dey argue for or against the rules for these two examples wey I just give o. I only dey ask why. And I deliberately no mention any very serious wahala dem. I wan let you think about dem for yourself.
For most rules or conventions wey we get, reason always dey why dem put am in the first place. But as society dey grow and change, we suppose dey review these rules and conventions everytime. Three important questions dey wey we suppose ask:
Why dem make this rule?
The reason make sense then and e still make sense now with everything wey we know?
Make we leave am, change am or throway am?
I no go belleful if I no mention our religious nature. Religion na big part of our lives for Naija and our Men/Women of God (both Christian and Muslim) na very big influence on how we dey live and the things wey we dey do. I no be Muslim and I no really know how that side dey work, but as a Christian, I know say for a lot of Christians their ‘Daddies and Mummies in the Lord’ na almost God. Dem no dey lie, dem no dey make mistake and if dem talk, na God done talk so. I also know say these days everybody get access to the Bible and Koran and Hadith. That one mean say we all fit read these books for ourselves and we fit engage our Men/Women of God for discussion about all things religious.
Afterall, no matter how holy these people dey, na still human beings dem be, with the same tendency to use their own sense of wetin of morality as wetin God talk. We need to separate wetin God talk with wetin some people feel say Him suppose talk. I no talk say make we fight out religious leaders o, but I say e go good if we ask dem more questions and demand more explanations. God no go vex.
My belief na say e done reach time wey we go throway the culture of not asking questions or challenging. Now na the time to begin dey ask the important questions ‘why’ and ‘how’. If dem dey do something wey you no understand, wey you no like or wey no make sense to you, ask questions. If you get a better idea, talk am and try to change the system. If you no understand how something dey work, ask how e dey work. Maybe you fit get a better way for that thing to work and our country to dey better because of you. ‘Na so we dey always do am’ no be correct answer!
As with everything for life, we need to dey careful and try our best to ‘exercise restraint’ when we dey question or challenge, so that we no go insult or offend people. Because, when people done dey vex, sometimes even when you dey talk true, dem no dey listen.
As for you wey somebody go ask question, challenge or disagree with, abeg no vex. If you no get proper answer/explanation apart from to vex, then maybe the person wey dey yarn with you get point. Maybe the time to listen well and change done reach.
The truth be say, the time to mistake mumu for respect done pass. Make we begin think, question, challenge and suggest new ideas. That na one big step to that new Naija wey we all want.
DailyPost
“D’Banj is the reason why they don’t know my name” – Leaked conversation between Davido & Dr. SID
A secret recording which has leaked will stir up more controversies and give us a little more insight as to why the former ‘supergroup’ broke up with bosses – D’banj and Don Jazzy parting ways.
Dr SID in the recording, obtained exclusively by NET, is heard talking in a rather upset tone about how his former label boss D’banj’s personality was over-shining his and the rest of the crew members.
‘Why don’t they know my name? Because your brand and star is too much it is overshadowing‘, Dr SID angrily said.
Wande Coal however had another opinion; he argued back and forth with Dr SID, explaining that it was D’banj that actually brought them to the limelight.
‘Guuuy, it’s not that, D’banj can help anybody, ….If not for D’banj nobody would have looked at Wande, guy I dey lie? Men, I don’t know‘, Wande argued back.
Not convinced, Dr SID argues ‘Batman and Robin, who them dey call? Na D’banj na. D’banj did more negative than positive for my career‘.
The date of the recording is not known but sources close to the camp say it is just a few weeks old.
‘It is a well known fact that Dr SID and D’banj have been having inside brawls even though he (D’banj) was the one that dragged him into Mo’Hits back then‘, a source close to the MAVIN camp tells us in anonymity.
Several sources insist Dr SID was one of the persons who engineered the Mo’Hits split. ‘He wanted to always be as big as D’banj. Wande was content as the fan favourite, D’Prince is okay as long as his elder brother makes the money‘, our source continues. SID and D’banj reportedly clashed severally during the Mo’Hits years.
NET has also gathered that all doesn’t seem to be well in the MAVIN camp; with Wande Coal allegedly telling close friends that his boss Don Jazzy might not have the financial capacity required to carry the group. But donating N2m to cancer patient Funmi Lawal weeks back, amongst other philanthropic gestures, would make anyone perish the thought of the possibility of the producer being broke.
NOTE: Dr SID reached out to indicate it was Davido, not Wande Coal, as originally reported.
DailyPost
Blame National Assembly for non-full implementation of 2012 Budget – Presidency
Gulak, while addressing newsmen in Abuja at the weekend attributed the cause to some actions of the federal legislators.
According to him, the reason was the refusal by members of the National Assembly to pass the budget at the appropriate time and the amendments surgery carried on the original budget presented to it by the Presidency.
He said: “Presentation of budget is one thing while its passage is another. As a remainder, the 2012 Budget was passed by the National Assembly in April, so you do not expect the budget to have been implemented by 80% in September?”
Gulak further said that rather than pointing accusing fingers at the Presidency for non-full implementation of the 2012 budget, the National Assembly should be blamed for the flop.
”If that budget was passed by January 1st, and by September or October, you have not achieved up to 60%, then you can quarrel. Not taking into cognizance all this, amounts to insincerity on our parts.
Let them pass the 2013 budget and let it become effective from January 1st and they will see if the budget is not implemented 100%”, he added.
“Nigerians should know that sometimes the National Assembly makes the implementation of the budget almost impossible. Let me give you an example, if you want to purchase an ambulance for the National hospital and the known price of the ambulance is N6m, and the National Assembly reduces the price to N2m, how can you implement such a budget, how can you buy the ambulance?”.
”Agreed, the National Assembly has the constitutional right to look at the budget, but when they radically change the budget, giving it a radical surgery, the budget becomes almost impossible to implement”,he insisted
DailyPost
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