Monday, 29 October 2012

Jonathan directs Ribadu’s report to be submitted on Friday

President Goodluck Jonathan has directed that the report produced by the Nuhu Ribadu led committee on the management of the nation’s fuel subsidy, be submitted to his office on Friday.
A statement by the Special Assistant to the President on Media, Dr Reuben Abati, on Monday morning stated that “in furtherance of the administration’s commitment to transparency, probity, and accountability in the petroleum sector, President Goodluck Jonathan has directed that a comprehensive report of the Petroleum Revenue Special Task Force chaired by Mallam Nuhu Ribadu should be presented to him this week.”
The Committee which was set up in February 2012, was required to, among other tasks, determine and verify all petroleum upstream and downstream revenues (taxes and royalties, etc,) due and payable to the Federal Government of Nigeria, and to take all necessary steps to collect all debts due and owed; to obtain agreements and enforce payment terms by all oil industry operators.
The presentation of the Committee’s report will take place on Friday, November 2, at 11 am, at the State House, Abuja.
The 146 page report which was leaked to Reuters News agency last week, revealed that the nation loses out on $29 billion on cut-price gas deals from the year 2002 to the present.
 ChannelsTV

Military constructed more roads in Nigeria – Adeseye Ogunlewe

Despite the distasteful memory of the military era in the nation’s history,  former Minister of Works, Mr Adeseye Ogunlewe, has declared that the military constructed much more and better roads than democratic government has been able to.
Mr Ogunlewe made the remark on our breakfast show, Sunrise Daily, where he noted that this absurdity and the plethora of bad roads in the country is the price the nation has to pay for its ‘expensive democracy’.
“The military built more roads in Nigeria than democracy because they (military) could fund infrastructural development. There were no national assembly, unlike the democracy where 71 per cent of the budget goes to salaries of national assembly members and tonnes of aides” the former Minister revealed.
Criticizing the nation’s system of government, Mr Ogunlewe stated that “the presidential system of government is not good for developing country because it is too expensive and at the expense of the much needed infrastructural development.”
“Our system of government is too pro-salary.” “We use our commonwealth which is resources from crude oil to pay salaries of just about 1 million people” he added.
According to him, the nation’s constitution is also ‘not careful’ “by saying that all revenue must go to the Consolidated Revenue Fund and be shared.”
“Section 80 of the Constitution which demands that all revenue must go the Consolidated Revenue Fund is the cause of this problem.”
He therefore joined the call for a national conference “sovereign or not” to determine the system of government that Nigerians want.
Mr Ogunlewe also suggested that the government should engage the Nigerian Military Engineers in revamping the nation’s infrastructure.
“We must involve the military Engineers in the building of our infrastructure-as it is done abroad-because they are very efficient and competent.”
ChannelsTV

Sunday, 28 October 2012

Matilda Orhewere: The High Cost Of Freedom

Freedom is the essence added to an individual which empowers the person to take certain actions or cause other people to do his bidding based on the power that has been allowed him. Being in the position to use other people to perform roles and duties on his instruction implies that the one who has been so empowered in unencumbered and free to play much more sensitive or critical roles. Freedom is not intended to be taken as more time for leisure or recreation.
Every free moment should be expended constructively in view of inevitable accountability. What many take as more time for relaxation will be accounted for at some point. This is the very reason why people must be cautious with freedom because in the end, there is no such thing as ‘free time’ or ‘spare time.’
For effective leadership, many people are empowered with authority by management, government or voters but it turns out that due to misconceptions that freedom allows more time for leisure and more authority which may never be accounted for, many people entrusted with authority tend to violate the trust and confidence that comes with the position.
There was news report of a Nigerian who was appointed a Federal Minister and he went to his hometown with a large entourage of aides blaring sirens and shooting into the air to herald his heroic arrival. It indicates that the minister did not understand that his appointment as a minister was an opportunity to serve his local community and the nation. Nigerians are still at that level where a new appointment attracts congratulatory messages in newspaper pages and loud testimonies in places of worship. Our appointees have yet to come to terms with the fact that those newspaper adverts are pervert and suggestive of bribery and corruption.
The only people who gain from such adverts are the media organizations; the community that the appoint is supposed to be serving does not benefit in any way. Rather, the appointee is subtly pressured to take note of the name of the sponsor of the advert in view of when contracts are being awarded. This is one issue that many newspapers would rather overlook but in truth, money expended on such distasteful adverts could be spent in sponsoring renovation, equipping of our schools in the name of the appointee and the sponsor.
At a time like this that Nigeria is hard hit by floods, it would indeed be completely vulgar for any appointee to be receiving or encouraging any of such displays from contractors, colleagues, subordinates or their family members.
Accepting the appointment effectively makes the appointee a servant of the state who is answerable to the people who pay him. It is progressive for people to learn to believe that authority given them is meant for them to use in serving the people and not for chastising or intimidating the people. in the end, when Nigerians to decline offers of government or political appointments, it would show that they are coming to terms with the reality of servant hood.
GOD bless Nigeria.
DailyPost

Opinion: Why do men still hate going to church

Photo: Essence
by David Murrow
If we’re going to be fishers of men, we’ve got to do a better job considering men’s needs and expectations. Jesus did it; so must we.
Five years ago, my faith in Christ was hanging by a thread. I loved God, but I hated going to church. Sunday morning would find my body in the pews, but my heart was elsewhere. I was so desperate I began exploring alternative religions, including Islam. Did I mention I was an elder in my church?
I was not alone. Truth is, a lot faithful, churchgoing men are not all that excited come Sunday morning. Quite a few attend out of habit, surviving on the memories of victories won years ago. Others attend services simply to keep their wives happy. Most guys do nothing midweek to grow in faith. Few churches are able to sustain a viable men’s ministry.
Why are men so bored in our churches? Of course, there are the hypocrites. But even men who are born-again, Spirit-filled, longtime Christians are clamming up and dropping out. What’s going on?
A business guru once said, “Your system is perfectly designed to give you the results you’re getting.” Christianity’s primary delivery system, the local church, is perfectly designed to reach women and older folks. That’s why our pews are filled with them. But this church system offers little to stir the masculine heart, so men find it dull and irrelevant. The more masculine the man, the more likely he is to dislike church.
What do I mean? Men and young adults are drawn to risk, challenge and adventure. But these things are discouraged in the local church. Instead, most congregations offer a safe, nurturing community-an oasis of stability and predictability. Studies show that women and seniors gravitate toward these things. Although our official mission is one of adventure, the actual mission of most congregations is making people feel comfortable and safe-especially longtime members.
How did Christianity, founded by a man and his 12 male disciples, become the province of women? There is a pattern of feminization in Christianity going back at least 700 years, according to Dr. Leon Podles, author of The Church Impotent: the Feminization of Christianity. But the ball really got rolling in the 1800s. With the dawning of the industrial revolution, large numbers of men sought work in mines, mills and factories, far from home and familiar parish. Women stayed behind, and began remaking the church in their image. The Victorian era saw the rise of church nurseries, Sunday schools, lay choirs, quilting circles, ladies’ teas, soup kitchens, girls’ societies, potluck dinners, etc.
Soon, the very definition of a good Christian had changed: boldness and aggression were out; passivity and receptivity were in. Christians were to be gentle, sensitive and nurturing, focused on home and family rather than accomplishment and career. Believers were not supposed to like sex, tobacco, dancing or other worldly pleasures. The godly were always calm, polite and sociable.This feminine spirituality still dominates our churches. Those of us who grew up in church hardly notice it; we can’t imagine things any other way. But a male visitor detects the feminine spirit the moment he walks in the sanctuary door. He may feel like Tom Sawyer in Aunt Polly’s parlor; he must watch his language, mind his manners and be extra polite. It’s hard for a man to be real in church because he must squeeze himself into this feminine religious mold.
Men, if you’ve felt out of place in church, it’s not your fault. If you’ve tried and failed to get a men’s ministry going in your church, it’s not your fault. If you can’t get your buddies interested in church, it’s not your fault. The church system is getting the results it’s designed to get. Until that system changes, men will continue to perish, both inside and outside our congregations.
Some of you don’t know what I’m talking about. A feminized church? Some guys are happy with church just as it is, and see no need for change. Others are the sensitive type and actually like the macho-deficit. But try to see church through the eyes of a typical guy. It’s intimidating for a man to hold hands in a circle, to cry in public, or to imagine falling deeply in love with another man (even if his name is Jesus).
If we’re going to be fishers of men, we’ve got to do a better job considering men’s needs and expectations. Jesus did it; so must we.
My book, Why Men Hate Going to Church, offers more than 60 pages of practical ideas for bringing a healthy, life-giving masculine spirit to your congregation – and to your own walk with God.
 YNaija.com

“May Jonathan not fix Onitsha-Enugu road” – Beggars who make N45,000 monthly


They are regular faces along Onitsha- Enugu expressway. Easily noticeable, they have many things in common – varying degree of deformities mainly due to poliomyelitis attack. All of them are of Northern extraction while their permanent places of daily “business” are the various failed portions of the Onitsha- Enugu highway.
They surface as early as 6am daily while their benefactors are commuters who ply the road and throw naira notes of several denominations at them.  They often wave in anticipation anytime a vehicle gets closer to the strategic positions they occupy while their finance controller strains to collect the money sometimes at the risk of being crushed by another vehicle.
A chat with Sunday Sun reporter who had observed them for quite some time, became quite revealing.
At the failed portion of the road, near Amawbia junction, Sunday Sun reporter encountered a special group. Eleven in number, interaction with the group revealed that 9 out of the group hail from Gombe state while the other three are from Borno State.
Posing as a concerned citizen sent by the government to provide better life for them, the most outspoken in the group who  identified himself as Idris Adamu  gave an insight into their lives and background.
“We are normal human beings though condition has placed us in this situation. I am from Gombe state and most of us have been in Anambra for more than one year now. We live inside Army barracks in Onitsha and we come here early enough to make money so as to help ourselves.
“Though I’m physically challenged as a result of polio, I have a wife just like many of us here and we send money to our families from the proceeds of this begging for alms.
“I enrolled to train under the National Directorate of Employment (NDE) in my state. Unfortunately, when the thing matured and they were to give us money to set up business, they bungled everything. I was also part of David Osunde Foundation (brings out his purse and presents both identity cards to the reporter) and they were to fix us into something meaningful but it has been promises upon promises. That is why we are here and we are hoping for a better tomorrow”, he said.
The beggars’ spokesman was later to drop a bombshell when he told Sunday Sun that he and his colleagues wished that the government would abandon the on-going rehabilitation of the ever-busy road.
While commuters who ply the highway lament the deplorable condition of the road and pray that government expedites action on the pace of work, the beggars are praying another set of prayers that the work stalls forever.
When the reporter asked Idris his position on the road’s condition and its implications on their business, he did not mince words in saying that what is good news to others is actually bad news for them.
“Allah, I must tell you, if government repairs this road fully, hunger may kill us. We don’t have any other business apart from this. We attach ourselves at the failed portions because drivers will always slow down when they approach such bad spots and it is from there that people now throw some money to us. Let Allah put confusion in the minds of contractors and the government so that they will abandon the project or else, hunger may deal with us.”
Communal living
Some of the beggars at a spot near Amawbia roundabout included Ibrahim Isa, Haruna Babangida, Usman Adamu, Bello Mohammed, Abdullahi Shehu, Usman Mohammed. The reporter noticed that the group maintains a common purse and asked how they share their money at the end of the day.
The purse keeper, Abdallah Abdullahi said there was no discrimination in terms of sharing as they divide the money on equal ratio.  He said: “If we begin to do survival of the fittest here, the aim of brotherly love among us will not only be defeated but some of us that are highly deformed more than others may not have the strength to struggle when people throw money to us. That is why we decided to maintain a collective purse so that everybody will be accommodated squarely. It is from the common purse that we get our individual shares daily when we finish”, he said.
Good proceeds
As the chat progressed, the reporter noticed some flashy phones brandished by the beggars. One of them flaunted a London-used blackberry and received a call from his new wife that he later identified as Amaria after the call.
Idris disclosed that each beggar takes home  a minimum of N800 daily but sometimes between N1200 and N1500 daily on days of better ‘harvests’.
Dreaming of Olympic gold
The reporter later spoke  with another set of  beggars from the north at Amansea,  a boundary between Anambra and Enugu states. Sitting on their roller skaters while some use constructed woods for mobility, this group exuded optimism and excitement. Though their mode of operation is was similar to the other groups, this set comprised of some beggars with several talents waiting to be utilized.
Their spokesperson, Sadiq from Bauchi said that he is a trained sports man who dreams of representing Nigeria in the Paralympics games someday. He said he has been looking for opportunities to showcase his talent to the global world.
Maltreatment by government agents
Before the reporter left the group at Amansea, they barred their minds on their predicament and urged that they should be left alone to mind their business.
“We don’t give anybody trouble while we are not criminals. Unfortunately, those of us that shuttle daily from Enugu to this place have been having it rough in the hands of government agents.  The task force constituted by the government arrests those on indecent dressing and mad people in the streets.
“Surprisingly, they have classified us in the same category and we have been banished from the city metropolis. We plead with the government to allow us carry on with our legitimate business because we are not trouble makers.”
The power of money
After the interview with the beggars, it was a different ball game when the reporter wanted to take their picture shots. They vehemently refused  their images to be captured for fear that the government may sack them from their means of livelihood, and threatened to stone the reporter if he dared it.
Surprisingly, when some crisp naira notes were given to them and a promise of passing the message for their rehabilitation to the governor was offered, they willingly accepted and raised their hands gleefully as the reporter clicked away.
 DailyPost

Seven-day power outage cripples businesses in Akure, Owo and other towns in Ondo State


For the past seven days, socio-economic activities have been paralyzed in some parts of Ondo State, including the State Capital, Akure following a total blackout in the state.
Prices of perishable goods have been increased in the state, due to continuous power outage that has taken over the state.
Investigations revealed that only Ore in Odigbo Local Government, and some parts of Akoko areas enjoy electricity supply.
A source who worked at the Akure Power Holding Company of Nigeria [PHCN] said that the Osogbo Power Plant in Osun State which distributes power supply to all parts of South West States has developed some serious fault leading to the continuous outage.
Findings also indicate that the continuous blackout made the last Eid-el-kabir one of the most boring celebrations they have ever experienced in the state in recent times.
The people are however calling on the Power Holding of Nigeria (PHCN) to look into the situation as the blackout has affected the state in the most negative way, and economic wise.
All efforts to get reaction from the PHCN Public Relations Officer, Mr. Adegoke Ademola prove abortive as all his mobile phones were switched off.
DailyPost

Obinna Akukwe: Hypocrites As Prayer Warriors; How Can God Heal Nigeria (2)


The prayer hypocrisy in Nigeria has been taken to the highest proportion. Nigeria has been variously described as the most religious country in the world. Some describe Nigeria as the most spiritual country while others call it the most prayerful citizens on the earth.
A Nigerian pastor and his wife left the shores of the country about six years ago to do a prayer tour of Europe. At the point of entry to Netherlands, the immigration officials were piqued that a Nigerian missionary came all the way to Europe to pray and while crosschecking their papers, remarked that it was Nigeria and Africa that needed the prayers the more and that they should redirect their prayers back to Nigeria.
The problem is that the numerous prayers and fasting have not produced tremendous corporate results. God have deliberately shut down Nigeria from His list of priorities. Nigerians have dethroned God from their hearts and enthroned the desire for money, power, fame in the very space meant for God. Therefore, God seems to have abandoned the nation to its antics.
During the build-up to the 2011 presidential elections, the President of Nigeria, Goodluck Jonathan, went on pilgrimage to the Redemption Camp near Lagos and knelt before the most respected Pentecostal pastor in Nigeria, E.A. Adeboye, soliciting the assistance of God in the upcoming polls. The same scenario was reenacted all over the states and local government areas. Politicians and those seeking public offices thronged the churches, mosques, shrines and everywhere it is believed that God could be found. Those victorious have not shown any act of piety or fear of God in the manner they have administered their respective federal, states and local constituencies entrusted in their care. It is obvious that these politicians have used and dumped God and His prayer bands in the manner they use and dump hapless Nigerians. God had answered the prayers of Nigerians in the past. The endless transition of former military president Babangida led to a heavy prayer outcry Iin the Churches especially after the annulment of June 12 elections and only Babangida knows what hastily pursued him out of State House in August 1993. The military Head of State, Abacha , caused so much tension in the polity that everybody prayed for God to deliver Nigeria and by June 1998, a new leadership replaced him. When Obasanjo wanted to rule Nigeria forever in his infamous tenure extension bid, the highly compromised members of the national assembly suddenly lost their voice on the final day of the deliberations in a manner which suggests divine confusion. This shows that God can step in to draw the line for Satan whenever his people rise in unity and objectively seeks His intervention.
There is certainly the reason why the prayer of Nigerians for an egalitarian society has not been answered. Those praying have abandoned the path of equity, fairness and justice and wants to bulldoze God into fulfilling parochial agenda. Nigerian Christians are quick to command fire on those sponsoring Boko Haram activities but they fail to chastise the incompetence of a Christian born president whom providence have given the opportunity and the apparatus of state to checkmate and prosecute all highly placed personalities who funded the bloodletting. This is hypocrisy. The Nigerian prayer warrior has abandoned the
path of justice, equity and fairness and is following after interests that  serve narrow vision.
The Muslim prayer warrior follows some patriotic  Muslims to solicit the help of Allah to checkmate the activities of suicide bombers and sneaks out at night to provide funds and intelligence to the terrorists . His Christian counterpart in the armed forces follows church members to command fire on all the terrorists in the land and yet corners all budgeted security votes to contain the terrorists into private purse, utilizing same to buy expansive houses in London, Paris and Dubai, while the bandits murder innocent Christians and Muslims unchallenged. This is prayer hypocrisy of the Nigerian brand. Galatians chapter6 vs 7 says ”Do not be deceived; For God cannot be mocked, whatsoever a man sows that shall he reap” Therefore the Nigerian prayer warrior is reaping the results of hypocritical prayers. Their prayers have not checkmated armed robbery attacks, kidnappings, cult activities, witchcraft activities and corrupt system of governance because the prayer is already tainted with double speaks. God does not support the looting of national treasury, confiscation of people’s electoral mandates and oppression of innocent people. God cannot support the derailment of justice and all infringements on people’s human rights.
God cannot support deliberate impoverishment of people He created through the implementation of harsh economic and administrative policies. Therefore, the Nigerian prayer warrior should align with God ‘s agenda and desist from lending support and prayers to evil causes capable of enthroning the reign of terror and poverty in the land. The Nigerian prayer warrior should fight injustice whether the victim is a Christian,Muslim or pagan. The prayer warrior must condemn evil whether it is perpetrated by a church member, mosque member or shrine member. These are part of the foundations which some western countries built; evil must be condemned, no matter who is involved. That a family member looted national wealth does not make it right. The prayer warrior must be objective in assessment of situations and not side by a religious or tribal sentiment in order to cover up evil. This is the root of intercession. Effective intercession involves unbiased assistance, assessment and urgent solicitation for Gods intervention.
The Nigerian prayer warrior should be ready to lead by example especially when given the opportunity to salvage the country in whatever capacity. He must desire to change the corrupt system which had brought oppression on the people. He must not follow in the footsteps of those who created problem for the masses. With this mindset it will not be difficult for God to raise a savior for Nigeria from among those praying for the progress of the nation, who will truly put this county on the path of greatness. Continue praying for Nigeria but get prepared to be used as a change agent who will not disappoint but rather be used to heal the nation.
DailyPost