Wednesday, 20 March 2013

Afenifere Fires Back At Ahmadu Ali, Calls Him Foul Mouthed And Ill Mannered


Ahmadu AlliA former Chairman of the Peoples Democratic Party, Col. Ahmadu Ali (retd.) has come under fire from the pan-Yoruba socio-cultural organisation, Afenifere, who has described him as uncouth, ill-mannered and foul-mouthed.
Ali’s criticism came on the heels of a recent newspaper interview where he (Ali) lampooned the Yoruba for failing to “worship” Obasanjo, whom he described as the “god” of the Yoruba.
Ali had reportedly said, “The Yoruba people are a totally ungrateful kind of people in this country” and went ahead to add “The Yoruba are another character.”
But Afenifere in a statement by its National Publicity Secretary, Mr. Yinka Odumakin, said Ali had no lesson to teach the Yoruba in the art of gratitude.
The group said, “Ali’s uncouth remark only portrays him as ill-mannered and foul-mouthed.
“For Ali and those who think like him, Yoruba don’t venerate mere positions but rather leadership through service to the community.
“This explains why the Yoruba adore Chief Obafemi Awolowo who contested the highest office in the land three times and lost and resent Ali’s hero who occupied the same office three times!”
It said Ali’s type of remark against a whole people was totally unbecoming of the ex-Peoples Democratic Party chairman.
The group said, “We ordinarily would have ignored his vituperation but for two reasons: Given his profile as a former chairman of the ruling party and a failed aspirant to the chairmanship of its Board of Trustees, the unwary may be tempted to assume that the words he spoke came from a wise man who is highly informed.
“Ali has touched on a deep cultural value of the Yoruba people – appreciation. The Yoruba people value an appreciative spirit to the point of criminalising an ungrateful.”
Afenifere added that the Yoruba continued to venerate Awolowo because he used his tenure as Premier of Western Region to banish ignorance through free education and eliminated diseases through free health. Afenifere went on to cite the first television station, the 25-storey Cocoa House in Ibadan, among other imperishables as the legacy of the late sage.
Afenifere said, “In contrast, the years Ali’s hero spent as leader of Nigeria institutionalised corruption, which deepened poverty for all Nigerians including the Yoruba.
“The poverty index in Nigeria was 45 per cent in 1999 and jumped to 67 per cent in 2007.”
InformationNigeria

N. Carolina church stops performing straight weddings until gay marriage becomes legal

Church leaders are protesting the "injustice in the legal position of state government" on marriage equality

N. Carolina church stops performing straight weddings until gay marriage becomes legal
A Winston-Salem-based United Methodist church has announced that it will stop performing straight weddings until same-sex marriage is legalized in North Carolina.
The Green Street United Methodist Church announced its decision in a powerful, deeply affirming statement asking the congregation’s pastors to perform marital blessings in lieu of official marriage rites (emphasis mine):
As an Anti-Racist, Reconciling Congregation, Green Street United Methodist Church seeks to be in faithful ministry with all people in the brokenness of our world. This statement is being adopted as a sign of our commitment to love and justice for all people.
The Marriage Covenant between two people is a ministry of the church. Couples making a commitment to one another need a supportive community of faith to sustain and uphold them so as to grow in faith and love. Weddings are the occasion for covenant making, a time to seek God’s blessing on their commitment to one another. When a couple chooses to be married in the church, they should also be conscious that they are making a declaration of their relationship as a new ministry for the congregation and the world. At Green Street Church, we claim the committed same-sex relationships as no less sacred in their ministry to us and the community.
But sadly, at this time in the United Methodist Church, marriages, weddings and holy unions are limited to heterosexual couples. As our nation struggles to provide legal recognition to people in same-sex relationships and provide them the privileges allotted to opposite-sex married couples, our denomination struggles to overcome the sin of reserving these sacramental privileges for straight people only. We, the leaders of Green Street Church, see people in same-sex relationships as completely worthy of the Sacrament of Marriage. We reject any notion that they are second class citizens in the Kingdom of God.
BOOM.
As public support for same-sex unions grows (the latest polls put it at an all-time high), a parallel trend has taken hold in religious communities. New data from ABC News and the Washington Post shows that among non-evangelical white Protestants, 70 percent support gay marriage, while only 31 percent of self-described evangelicals do. The research also indicates that support for gay marriage is up by 19 points among Catholics, bringing it to an all-time high of 59 percent. (Put that in your Vatican chimney and smoke it, Pope Francis!)
More than just protesting their state’s constitutional ban on same-sex marriage, the Green Street congregation is resisting the United Methodist Church’s official book of laws and doctrines, which calls homosexuality “incompatible with Christian teaching.” In a vote of 61 to 39 percent, delegates voted against changing the Book of Discipline’s long-contested language at a 2012 annual convention.
But the ruling seems to be out of touch with the everyday values among its community, at least at Green Street.
“This is just part of who we are as a church,” Katherine Skarbek, Green Street Leadership Council chair, told a local news outlet. “We’re a welcoming community. One of our phrases we like to use on Sunday mornings is all means all. So whoever wants to come here and worship with us is welcome.”
 Salon

Steubenville Rape Case: Teens Charged With Making Online Threats Against Victim



March 18 (Reuters) - Two teenage girls were arrested in Ohio on Monday and accused of using social media to threaten the young victim in a high-profile rape trial that concluded this past weekend, state Attorney General Mike DeWine said.

A 16-year-old girl is charged with aggravated menacing after using Twitter to threaten the life of the victim, DeWine said in a statement. A 15-year-old girl is charged with one count of menacing after making a threat on Facebook, he said.

The charges came a day after a juvenile court judge found Steubenville High School football players Trent Mays, 17, and Ma'lik Richmond, 16, delinquent in the Aug. 12 sexual assault of a 16-year-old girl at a party while she was in a drunken stupor.

"Let me be clear," DeWine said on Monday in a statement. "Threatening a teenage rape victim will not be tolerated. If anyone makes a threat verbally or via the Internet, we will take it seriously, we will find you, and we will arrest you," he added.

WTRF, a local media outlet, reported that the two girls would appear before a juvenile court judge in Steubenville on Tuesday. Calls to DeWine's office seeking confirmation of the hearing were not returned on Monday.

A judge ordered Richmond held in a juvenile detention facility for at least one year and Mays for at least two years. The juvenile system could hold them until age 21. Both were required to register as juvenile sex offenders.

At a news conference on Sunday, DeWine said that he would seek a grand jury investigation into whether others should be charged in failing to report or stop the rape. Investigators interviewed 27 partygoers, but said that 16 others refused to cooperate. (Reporting by Drew Singer, Editing by Alex Dobuzinskis, Cynthia Johnston and Paul Simao)

HuffingtonPost

Alamieyeseigha’s Pardon: Jonathan’s Contempt For Anti-Corruption Norms By Clement Nwankwo


DSP Alamieyeseigha
By Clement Nwankwo
Policy and Legal Advocacy Centre (PLAC) condemns the grant of Presidential pardon to ex-Bayelsa governor, D.S.P. Alamieyeseigha. While section 175(1) (a) of the Constitution of the Federal Republic of Nigeria, 1999, gives the President unlimited powers to grant pardon to convicted persons, PLAC believes that this power must be exercised responsibly and in the national interest. In the immediate case of Alamieyeseigha, this power has been blatantly and arrogantly abused and raises serious questions about the President’s ability to govern in the larger Nigerian national interest.
The power of pardon appears to have been exercised for primordial and personal reasons by a President acting only to please a benefactor and kinsman whose actions as governor brought Nigeria into national and international ridicule and odium. The pardon rubbishes Nigeria’s international treaty and other obligations and its standing in the comity of Nations.
It should be noted that in addition to being convicted in Nigeria, Alamieyeseigha also has an international warrant of arrest issued by the UK authorities around the world for his arrest and extradition to face trial for charges that are still pending in the UK. In other words, Alamieyeseigha is an international fugitive from justice.  The Nigerian authorities needed to have taken into account that the case against Alamieyeseigha is an extra-territorial and internationalised issue exceeding just Nigeria’s legal territorial boundaries and cutting across the world.
The United Nations Convention Against Corruption (UNCAC) imposes on Nigeria and the 165 state parties to it, a duty to cooperate and assist in apprehending and bringing to account all persons charged with corruption. The Convention further requires in Article 43 that domestic legal systems including Constitutions must be consistent with the international requirement of countries working together and assisting each other in the investigations of and proceedings in bringing to account all corrupt persons.
Nigeria is a part of the international community and has obligations to join the rest of the world to fight official corruption. As well, President Jonathan continues to mouth his government’s fight against corruption. The pardon of Alamieyeseigha is a major failing in this obligation.  It shows a lack of moral courage and indeed portrays this government as encouraging corruption. Most Nigerians are of the view that corruption levels in this government are unprecedented. Only a few months ago, an unprecedented publication by the Malaysian High Commissioner to Nigeria had accused the Minister of the Federal Capital Territory of demanding bribes from a Malaysian investment project in Nigeria. This cross-border international allegation was never rebutted nor investigated at the Presidential level and this particular Minister continues to sit pretty in the Jonathan administration.
Other allegations too numerous to recite here including the oil subsidy scam report, by the National Assembly which businessmen friends of these administration tried to discredit, as well as massive looting of pension funds whose main perpetrator remains unapprehended continue to be a sore and rallying point for millions of critics who cite this government as unprecedentedly corrupt.
PLAC calls on President Jonathan to take the following immediate steps to address the anger of Nigerians over the high levels of corruption in Nigeria, sparked more recently by Alamieyeseigha’s pardon:
1.    Extradite Chief D.S.P. Alamieyeseigha to the UK to face pending charges of corruption in the UK courts in line with Nigeria’s international treaty obligations as he is a fugitive from justice;
2.    Implement National Assembly probe reports indicting his ministers and officials of government for corruption and abuse of office;
3.    Sack ministers and officials indicted and/or cited for various acts of corruption;
4.    Ensure that no public fund is expended in payment to Alamieyeseigha in consequence of the pardon issued;
5.    Implement practical steps to convince Nigerians and the international community that this administration is genuinely willing and able to tackle the multifarious levels of corruption in Nigeria.
Clement Nwankwo
Executive Director,
Policy and Legal Advocacy Centre (PLAC)
Abuja
Saharareporters

Maryland School Bans Hugging: St. Mary's County Public Elementary Schools Ban Hugs, Birthday Party Invitations And Homemade Food


From the same state that suspended a 7-year-old for turning his Pop Tart into a Pop Tart shaped like a gun, comes a ban on hugging.
Southern Maryland Newspapers Online reports on the new guidelines for visitors, parents and students for St. Mary’s County public elementary schools:
Birthday invitations should not be handed out at school, Hall said, because students who are not invited could have their feelings hurt. She said school PTAs could develop phone and email contact lists, with parents’ approval, to distribute. Foods for celebrations should be limited to store-bought items that contain ingredient lists so as not to interfere with children’s food allergies, according to the rules.
Parents visiting the cafeteria should not hug or touch children other than their own, nor should they discipline other children, the guidelines say. Parents should also not walk with their child when he or she leaves the cafeteria.
Other changes include limiting recess visits for parents, prohibiting visits from siblings and a new ban on approaching teachers in person to schedule meetings. Visitors must also now check in with the front desk and have their photo taken. The complete list of rules can be read in the Best Practices on School Visitors document.
The rules were chosen by a panel of parents and teachers over four meetings.
To the best of our knowledge, the school has no current plans to ban Flamin' Hot Cheetos or award-winning books.
This isn't the first school hugging ban. Schools in Oregon and Florida banned two people wrapping their arms around each other in 2010. For a variety of reasons, the act of expressing emotion with physical contact was also banned in schools in New Jersey, Brooklyn and New Zealand in 2012.
HuffingtonPost

Popular Rapper Shot His Best Friend In The Head, Claims It Was An Illuminati Sacrifice


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A judge in Virginia has scheduled a two-day trial to begin in June, for an aspiring rapper who tried to sacrifice his friend – to become a member of the elusive ILLUMINATI group.
Wafeeq Sabir El-Amin, 27, was denied bond by the judge who called Wafeeq a “danger to the public.” What happened? Well police say that Wafeeq shot his friend in the head inside a music studio while he slept. The victim awoke from a drowsy sleep to see Wafeeq pointing a gun at his head and saying that he needed to be sacrificed,.
The bullet ricocheted off the victim’s hand sending bone and skin fragments into his eye, according to the warrant, but the victim was able to get hold of the gun and shoot El-Amin in the stomach before he ran off.
Wafeeq, who was heard shouting “You are my sacrifice” as he pulled the trigger, believed that a sacrifice had to occur in order to join the Illuminati.
Investigators recovered more than a pound of marijuana from the Athens Avenue home, according to the search warrant, as well as literature dealing with the Illuminati and its alleged connection to the music industry.
InformationNigeria

Twenty Years Of Fighting Environmental Crimes By Nnimmo Bassey


Nnimmo Bassey
It gives me great pleasure to welcome you all to this gathering marking the 20th anniversary of the Environmental Rights Action (ERA), which is also the Nigerian chapter of Friends of the Earth International. ERA is also the host of Oilwatch International – the global South’s resistance network to reckless exploitation of fossil fuels.
ERA began life as a project of the Civil Liberties Organisation (CLO) around 1990. It began its early years while I was a member of its Board (1993-1999). It became an independent organisation when it became impossible for it to operate in the world of environmental networks while being anchored in the human rights community. The environment out of which it was born gave ERA the unique platform and character that forcefully pushed the fact that environmental rights are even more holistic than human rights because humans are merely a part of the environment and even though their rights are considered predominant this does not mean that theirs are necessarily superior to other beings or to nature herself.

For twenty years, ERA has been powered by key principles among which are the following:
·       That every African has a right to a safe and satisfactory environment favourable to his/her development as captured in Article 24 of the African Charter of Peoples and Human Rights.
·       That human rights are also well defended when ecosystems are respected.
·       That the promotion of environmentally responsible governmental, commercial, community and individual practices is best attained through the empowerment of local people.
·       That local people have the right and knowledge to control local resources
·       Pro-environment policy changes are best worked for though non-violent resistance.
We stayed on course over the years and especially during the difficult days when Nigeria was under military dictatorship because we had dedicated ERA people and because we had an unambiguous philosophical compass that ensured we did not drift. Today I look back with satisfaction that ERA people, whether in or outside ERA, have stayed the course.
Over these years, we have suffered persecution, faced afflictions and enjoyed triumphs. Our triumph has been that our work with communities impacted by deforestation, land grabs, oil spills, gas flares and pollutions of all types has succeeded because the people have resolutely stood against the pushers of these harmful practices.

We have stayed the course because we view every scene of environmental harm inflicted by the agency of man as a crime scene. Although we sometimes resort to civil actions as a measure of resistance we note that these are not sufficient to stem environmental crimes. To stop those who reap profits from environmental damage laws governing those activities ought to be urgently upgraded to make it possible for criminal charges with long jail terms to be pressed against individual criminals and those who hide behind corporate shields. Ecocide would be an appropriate umbrella law to confront the massive lawlessness that run rampant across Nigeria and many nations of the world today.

Today I look back across twenty short years of momentous changes.  I am happy that the four persons (Oronto Douglas, Nick Ashton Jones, Godwin Ojo and I) who brought this group to be are still engaged in the defence of Mother Earth in one way or the way. I remember our days of challenging harmful big dams in Northern Nigeria, massive logging in forests in many of our Southern States. I remember our struggles against oil spills and gas flares. I remember our battles against wholesale destruction of communities by government to pave the way for corporate claws to sink deeper into our lands.

We have fought steadily against the wasting of our environment and livelihoods by the petroleum sector. The world’s addiction to carbon-high life has elevated dirty oil companies to the level of the gods.  Easy oil has now given way to tough oil. The scraping of the bottom of the barrel has thrown up dangerous extractive methods and spewing ever more greenhouse gases into the atmosphere and sentencing the world to climate catastrophe. And while global leaders would not commit to provide funds for adaptation and resilience building, multiples of what is needed is being expended on wars fought for profit at the expense disposable lives – sometimes in the name of exporting democracy. In the era of peak oil it appears we have passed over peak democracy without attaining democracy in the first place.

Today I call upon all of us to tell the emperor that he is naked, to tell the promoters of neoliberalism that they are running  (at one spot) on empty tanks! Let us shout it out loud: it is time to leave the oil in the soil; from Yasuni to Ogoni, to Kaiso in the Rift Valley to Lofoten in Norway. And if Nigeria is serious about fighting global warming gas flaring must be stopped immediately. Shutting down oil production in order to tackle the gas flaring problem makes economic sense if we consider the implications of catastrophic global warming. And of course the government must halt oil theft, halt the regime of unaccounted for oil through lack of metering. Do I need to add that delays in cleaning up Ogoni land and other polluted parts of Nigeria is an unacceptable disregard for the right to life and to a safe environment of the peoples.

Today, while celebrating our 20 years of marching on for environmental rights, I remember individuals and communities who have greatly inspired me as a person. Ken Saro-Wiwa, executed by the State on false charges on 10 November 1995. I remember the peoples of Umeuchem, Bakalori, Odi, Odioma, Ilaje, Gbaramatu and others.  I salute the mentoring I continue to receive from our foremost community activist, Comrade Che Ibegwura who, at over 80 years, keeps trudging on the path of environmental justice. I salute Sister Majella Macarron, a Catholic nun from Ireland whose gift of books in those early days helped to frame our work. I salute my colleagues in ERA. I salute my wife and family for unstinting support over the years. I salute all our comrades across Africa and across the continents of the world. Your presence here today is of great significance to me and to us.

As we look back, we also look forward. Twenty years have passed. Twenty more will come. And much more still. The road is long and the runners will be many. The baton must be passed on.  And so, while remaining in the trench with the foot soldiers, it gives me great pleasure to hand that baton to my brother and comrade, Godwin Ojo. And I thank you for marking this day with us.
 Nnimmo Bassey gave this speech in his capacity as the Executive Director, ERA/FoEN (1993-2013) at event to mark the 20th Anniversary of ERA.
Saharareporters