Thursday, 22 August 2013

THE BINIS WERE THE FIRST NIGERIANS EXPOSED TO WESTERN EDUCATION

 

I had earlier made a submission stating that the Binis were the first to be exposed to Western Education. This very position which I presented was not well received by a lot of my Yoruba brothers who have gone to great lengths to discredit this true historical fact.  Some have even resorted to outright fabrication of history. They have based their own position on sentiments which have no bearing to know historical research. I have thus decided to provide further historical evidences to further substantiate my previous position, because the very essence of historical research is not to belittle any ethnic nationality but to provide a deeper understanding of our history with a view of correcting some wrong pre-conceived notions held or being propagated by some ethnic nationalities.

In historical research, when one disagrees with another position, that person must provide an alternative and completing evidence to the contrary, and also provide references that can be crosschecked for accuracy. My Yoruba brothers have failed to provide the much required evidence. They have simply stated an alternative position without showing that indeed their position on the balance of historical evidence is the one to adopt. This, as one of my great professors, Adiele Afigbo would put it, is the lazy historical approach to historical research. I would now provide incontrovertible evidences that the Binis were the first to be exposed to Western Education.
THE BINIS WERE THE FIRST NIGERIANS EXPOSED TO WESTERN EDUCATION

I would ask that readers google the Name, Ohen Okun. Ohen Okun from historical records held in both Benin archives and in the annals of Portuguese history was the Olokun priest of the port town of Ughoton Benin. Oba Esigie the Great, who reigned from 1504 to 1549, sent the Ohen Okun to Portugal as the Ambassador of Benin to the Portuguese Court. While in Portugal, the Portuguese Affonso .D. Aveiro remained in Benin as the Portuguese envoy. Ohen Okun was treated with respect while in Portugal. He later returned to Benin and is described as the first known Diplomat of Nigeria origin to Europe.

A BINI MAN WAS THE FIRST NIGERIAN GRADUATE 

Let us go further; who was the first known Nigerian graduate? As this issue has generated so much controversy, it is important that I deal with it comprehensively and provide a clear evidence to substantiate my research. Readers, again kindly google the name: Olu Atuwatse (Dom Domingo). Olu Atuwatse was the crown prince of the Bini Empire who was sent to Portugal in 1601 for advanced studies by his father, the reigning Oba. He graduated from the University of Coimbra in 1611. He is the first person to obtain a European university degree. He later married the daughter of a Portuguese noble, Dona Feirs. Their son Antonio Domingo referred to in Benin History as the Golden Skinned king, succeeded him to the throne in 1643.

Antonio Domingo, a Christian who wanted to spread Christianity throughout the Empire wrote the Pope in 1652 asking for Missionary assistance. This is the oldest letter written in Nigeria. I think this lays to rest which ethnic national produced the first educated

Nigerians. If required, I would provide other historical research to substantiate my position further. I ask my Yoruba brothers to provide the same.

OTHER EARLY NIGERIAN GREATS 

In my research I stumbled on some other ethnic nationalities who can also claim to have been in the forefront of exposure to formal education. For learning knows no colour or race. One such name that struck me is Mamadi Make. Kindly google this name.
A person of Kanuri nation who was born in North Eastern Nigeria in 1721, Mamadi Make became the Valet of Prince George Christian of Sicily and chief servant of Joseph Wenzel prince of Liechteustein. An associate of Wolfegang Amadeuz Mozart and John Haydn, "Bassaseim" in Mozart’s "The Abduction from the Seragio" is reputedly based on him. He joined the Vienna Masonic Lodge in 1783 and rose to be Grand master changing its practices to include scholarship.

What about Mohammad Ibu Fulani Al Kinsnawi? A fulani fron northern Nigeria and a mathematical genius who travelled to Egypt in 1732, this man would write a manuscript in Arabic procedures of constructing magic squares up to order II. Magic squares are complex mathematical algorithms. This great Fulani died in Cairo in 1741.

What about Nana Asmau, daughter of the great Usman Dan Fodio? She is the first known Nigerian poetess whose works in Arabic till date are still being studied in institutions of higher learning. "Waknar Geway" in English translation, "The Journey” was her greatest work, however, Nana Asmau is credited with over 60,000 surviving works.

These are facts. 

However I would be failing in my duty as a historical researcher if I do not acknowledge the contributions of my Yoruba brothers - who though came later to the field of education - have contributed immensely to the development of Nigeria.

My research has uncovered some unhidden germs of Yoruba extraction whose contributions to education are clear. Examples include:

Professor R.A Coker: this classical pianist was born in Abeokuta and studied music at the Abeokuta Institution between 1861 – 1864 under the famous Professor Bale, prequel to studying further in London 1880. He later lectured at the Lagos Female Institution between 1881 and 1884 specializing in the pianoforte. Professor R. A Coker is regarded as the first professor of music in Nigeria.
Others include William Broghton Davis. Davis was born in Sierra Leone of Yoruba parentage. He and Africanus Horton were selected for the Army medical training qualifying from Kings College and Edinburgh in 1858 – 1859 enlisting as an assistant surgeon in 1859 listed as the first Nigerian doctors.

This very assertion is in conflict with information I earlier provided on who was the first Nigerian doctor. I had earlier stated that Sillas Dove a man of Efik extraction was the first doctor in Nigeria.
I had to conduct further research and discovered that although Sillas Dove was indeed the first Nigerian doctor, the British Colonial authorities may not have recognized his qualification because at the time educated Nigerians who had received their education in other jurisdictions outside of the then British Empire face sever discrimination and often rejection of their qualifications. These qualifications from countries like France, United States to name a few were locked down on by the colonial authorities. This does not mean that Sillas Dove a trained doctor in France was not the first doctor. Indeed the French who governed the French West Africa had a similar retaliatory policy against English trained professionals. This is evident in their dealings with indigenes of Western Cameroon after Western Cameroon formally governed as part of Nigeria came under French control.
Andrew Thomas: First Nigerian-born newspaper Editor. He edited the Lagos Times and Gold Coast Colony Advertiser. The great son of Yoruba land was the first to edit a paper that focused on Yoruba culture and tradition “Iwe Irohin Eko.”

Kitoyi Ajasa and Eric Moore: Born in 1866 and 1878 respectively. These two legal scholars attended CMS Grammar School and were called to the bar in 1893 and 1906 respectively. It is important to point out these great sons of Yoruba extraction to show that indeed the Yoruba have also been at the forefront of education in Nigerian.

Professor Wole Soyinka, first and only Nigerian to receive the Noble Prize in English Literature: This great Yoruba man of Ijebu extraction made Nigeria proud by becoming the first Nigerian to win the converted Noble Prize in literature. His extensive works on African Literature and the underlying cultural expressions used to explain away complex aspects of Yoruba culture have undoubtedly made this Nigerian an Icon. He is quoted and studied in the best institutions in the world. Please conduct research on this great Yoruba man of letters.

Other Greats 

Professor Cyril Ayodi Onwumechile; first Nigerian professor of Astrophysics and former Vice Chancellor University of Ife: This great scientist is credited with setting up Nigerian first observatories. Born in 1932, Onwumechile scored an academic fit by becoming the youngest person ever appointed to the rank of professor of physics in the Commonwealth, becoming a professor at the age of 30. He became a professor of Physics at the University of Ibadan in 1962.

What about Professor Augustine Njoku Obi? Born in 1930 in Owerri, this great mcrobiologist from the Tuskegee Institute is credited with discovering the Cholera Vaccine which was approved by World Health Organization (WHO) as efficacious in 1971. Kindly conduct research on this great Ibo scientist whose discoveries have saved so many lives worldwide.

However I cannot close my submission without drawing attention to a living Nigerian legend. A man some refer to as modern-day Einstein living amongst us. He is the only African to be nominated three times for the Noble Prize in Physics. A man whose discovery of generalization of super conductivity called Animalus Iso super conductivity (which requires a new mathematics of the isotopic type) is studied in the best science institution around the globe. A living legend. A professor's professor. A man best described as one of the most intelligent humans alive in the science world today. Africa's major hope for Noble Pize in physics: Professor Alexander Animalu, a product of the famous Dennis Memorial Grammar School.

I have been waiting for a response from those Yoruba intellectuals who claim their ethnic group is the most advanced in Nigeria. These half-baked intellectuals have suddenly gone into hiding after superior arguments have been presented to them about who were the first educated Nigerians. Where are all those professors from the southwest who Femi Fani-Kayode claims are in overwhelming numbers? Where are they? When the cats are away, the mice come out to play

THE WAY FORWARD TO PROVIDE A CONDUCIVE ENVIRONMENT FOR DIALOGUE AND PROGRESS

Now, let me turn my attention to how we as a country can move forward and resolve the issue of development for all without any ethnic nationality feeling cheated. We must strive to ensure that no ethnic nationality suddenly wakes up - after huge investments have been put into their section of the country by the Federal Government - to claim our collective heritage. This is the problem that we are currently confronting in Lagos where some leading Yoruba elites are now advocating a return of other nationals to their section of the country despite the huge investments made collectively by all ethnic nationalities of which the Ibo are one of the most visible. I would want to deviate a little to point out a fact I stumbled on when reading through the paper. I refer the readers to an article published in the Osun Defender titled: Nine Most Dangerous Nigerians (Dead or Alive); published on the 16th of March, 2013. (Author unnamed.) (Access via link: http://www.osundefender.org/?p=95807  )

What surprised me is that one of the names on this list was that of Chief Obafemi Awolowo. Awolowo who was described by this paper as being one of the most dangerous Nigerians who after the Nigerian civil war made sure that every Ibo man got only 20 pounds no matter what he previously had in his bank account before the war. This paper went further to state that even though the then Head of State, General Yakubu Gowon gave instructions to Awolowo to ensure all properties belonging to Ibos were handed back to them, Awolowo first accepted it, then acted contrary to instructions and maintained his evil objective of improvising the Ibo. These are facts. Can you imagine the pain and suffering the Ibos went through to start life from scratch with only 20 pounds?

Do my Yoruba brothers now understand the fear that we Ibos have when someone like Femi Fani-Kayode tries to start a war over our collective investment, Lagos? Do my Yoruba brothers now understand why the Ibos distrust Awolowo and anybody who tries to propagate his evil policies with regards to ethnic discrimination? The Osun Defender in this issue goes further to state that shortly thereafter, Awolowo instituted the indigenization policy which saw the transfer of wealth to his people. That is what formed the basis to a large extent of the wealth Yorubas have today. It was not because the Yoruba are smarter than the Ibos or any other ethnic nationality but because they had a windfall from the misfortune of the Ibos. Can you now see the basis for Professor Achebe’s in-depth analysis in his book: “There was A Country?” Achebe is not a Yoruba hater as some Yorubas have tried to portray him but a man who spoke the truth about our country Nigeria; may his soul rest in peace. Amen.

Digression over, I will now focus on the way forward for us. There are three courses of action to be taken to ensure the protection of all citizens’ rights in areas that were under Federal control with national investments. These are to create Special-Areas following any of the following three models:

1. Following the Indian Model: - 
In India there are three federally controlled regions in the country:
* New Delhi
* Pondichari
* And Gowa

These areas are federally controlled because of the country’s history and investments and citizens are federally protected. Indeed, General Murtala Mohammed had copied this model and created in 1976, three Special-Areas in Nigeria namely:
* Lagos
* Port Harcourt
* Abuja
In everything bad something good can be found, and as difficult as it may sound, I would like to commend Femi Fani-Kayode for starting this debate. While I totally disagree with his logic I think the country must examine its underlying issues carefully. We must return to General Mohammed’s creation which was sabotaged after his death.

2. Following the South African Model: 

In the alternative, the South African model should be copied where the Executive, Legislature and Judiciary are based in different cities:
* Pretoria,
* Cape Town and
* Bloemfontein.
Cape Town is the legislative capital; Pretoria is the administrative capital and Blomfontein the Judicial capital.

3. Rotate the Capital City:

The third alternative that I now strongly recommend is to rotate the capital city between the six geopolitical zones to ensure that as has happened in Lagos one shadow Gwari does not emerge one day to say that they built Abuja. The recommendation is that each zone should serve as the capital of Nigeria for a period of 20 years.
On a lighter note, Femi Fani-Kayode, you claim I am faceless. Let me start by saying that you are again dead wrong. Facts are facts and cannot be hidden. Stop this hate and let us join hands to move the country forward.
*P.S: I will also ask readers to google the name, Edward James Roye; this man of Igbo extraction who become the first Chief Justice of Liberia from 1865 to 1868 and the first member of Liberia’s True Whig Party to become president.

Born into a prosperous American family in Newark Ohio, Roye was a descendant of the Igbo people, his father John Roye managed a ferry across the Wabash River at Terre Haute Indiana and acquired considerable land in Terre Haute as well as Vandalia in the neighboring Illinois. As a result of the family’s financial standing, Edward was able to attend Ohio University, acquiring sound legal education by 1836. Attracted by the American Colonization Society, Roye migrated to Liberia in 1846, later joining politics in Liberia and eventually rising to the position of President of Liberia. In my research, I am yet to find another person of Nigerian extraction who had acquired legal education before 1840 based on English common law.

Otedo.com

Wednesday, 21 August 2013

Swedish Politician Shot in Somalia


Ann-Margarethe Livh
Gunmen have killed two men and wounded Swedish politician Ann-Margarethe Livh, 64, after firing on their vehicle in Somalia's capital, Mogadishu, officials say.
The three were shot as they were returning to Ms Livh's hotel after she gave a lecture on democracy at the city's university, witnesses said.
The motive for the attack is still not clear, reports the BBC.
Somalia is battling an Islamist-led insurgency and high levels of crime.
Last week, medical charity Medecins Sans Frontieres (MSF) said it was closing all its programmes in Somalia because of "extreme attacks on its staff".
Somalia has been without an effective central government since the overthrow of long-serving ruler Siad Barre in 1991.
Police officer Capt Ali Hussein said Ms Livh was being treated at a hospital run by the African Union (AU) force in Mogadishu
"Ann-Margarethe Livh, group leader of the Left Party in Stockholm, suffered a gunshot wound in Mogadishu today," her party's spokeswoman, Aasa Mattsson, told AFP news agency.
The two men killed are believed to be a Somali translator and a police officer acting as a bodyguard, Reuters news agency reports.
"The gunmen, who drove a car, opened fire on the car with the white lady inside... Then they fled after the shooting," a witness, Shamso Ismail, told AFP.
Swedish foreign ministry spokeswoman Lena Tranberg said arrangements were being made to fly Ms Livh to neighbouring Kenya for treatment.
Madelen Cartagena Castillo, a family member of Ms Livh, told Sweden's SVT television that "she is injured but able to speak", AFP reports.
Some 18,000 AU troops are in Somalia supporting the UN-backed government - the first one in more than two decades to be recognised by the US and the International Monetary Fund (IMF).
The Islamist al-Shabab militant group no longer has bases in Mogadishu and has also been pushed out of other cities.
But it remains in control of smaller towns and large swathes of the countryside in central and southern Somalia and continues to launch occasional suicide attacks.
DailyTimesNG

Swiss Shop Owner Explains Oprah’s Snub


Oprah Winfrey
The owner of a shop in Zurich where US talk show host Oprah Winfrey says she encountered racism has called the incident a "misunderstanding".

Winfrey, one of the world's richest women, claimed an assistant refused to serve her in an upmarket handbag shop, reports the BBC.

She was apparently told one of the bags on display was "too expensive" for her.

Shop owner Trudie Gotz told the BBC that Winfrey was "absolutely allowed" to look at the $35,000 (£22,500) bag, which was kept behind a screen.

"My salesperson wanted to give her the handbag in her hand. But she didn't want to take the bag," claimed Gotz.

She said her assistant had worked in the Trois Pommes store "for a few years and takes care of the most spoilt customers from all over the world", adding, "she is really a correct sales person".

Winfrey, who stars in Lee Daniels' new film The Butler, visited Zurich last month to attend singer Tina Turner's wedding. Her programme The Oprah Winfrey Show is not shown in Switzerland.

Speaking to US TV show Entertainment Tonight, she said: "I go into a store and I say to the woman, 'Excuse me, may I see the bag right above your head?' and she says to me, 'No. It's too expensive.'"

When Winfrey insisted, the shop assistant allegedly replied: "No, no you don't want to see that one, you want to see this one because that one will cost too much. You will not be able to afford that."

The star said she left the shop calmly without arguing, but that the experience was proof that racism continues to be a problem.

"There's two different ways to handle it," she said.

"I could've had the whole blow-up thing... but it still exists, of course it does."

Ms Gotz did not call into question Winfrey's perception of the events.

"I didn't take care of [Winfrey]. I'm sure she felt like this - but my salesgirl promised me she took care of [her] really the best she could. So it must have been a misunderstanding," she said.

Ms Gotz said her assistant spoke both Italian and English, "but her English isn't as good".

"She tried to show Mrs Oprah the same style in other qualities, because maybe she didn't understand what she wanted."

Winfrey's claims come amid a political row over plans by some Swiss towns to ban asylum-seekers from some public places.
DailyTimesNG

Manning Given 35 Years for Leaks

BY ELIZABETH EMBU

Pte First Class Bradley Manning
The US soldier convicted of handing a trove of secret government documents to anti-secrecy website Wikileaks has been sentenced to 35 years in prison.
Pte First Class Bradley Manning, 25, was convicted in July of 20 charges against him, including espionage.
In a statement read by his lawyer after the sentencing, Pte Manning said he had acted "out of love for our country".
His supporters have called on President Barack Obama to pardon the soldier or commute his sentence to time served, reports the BBC.
Pte Manning will receive a credit against his sentence of about three and a half years, including time he has already served in jail and 112 days in recompense for the harsh conditions of his initial confinement.
His defence lawyer David Coombs said Pte Manning would first be eligible for parole in about seven years.
Prosecutors had asked for a 60-year sentence in order to send a message to future potential leakers, and Wikileaks called the 35-year sentence a "significant strategic victory".
In addition to the prison sentence, likely to be served at Fort Leavenworth, Kansas, Judge Col Denise Lind sentenced Pte Manning to be demoted to private and dishonourably discharged from the US Army, and to forfeit his pay.
While stationed in Iraq in 2010, the junior intelligence analyst passed hundreds of thousands of battlefield reports and diplomatic cables to Wikileaks, the pro-transparency group headed by Julian Assange.
Pte Manning has said he leaked the secret files in the hopes of sparking a public debate about US foreign policy and the military.
On Wednesday afternoon, Coombs, flanked by Manning supporters, said he would ask President Obama to pardon Pte Manning.
"The time to end Brad's suffering is now," he said.
Coombs read a statement from Pte Manning that will be included in the request.
"The decisions I made in 2010 were made out of a concern for my country and the world we live in," Pte Manning said, according to Coombs.
DailyTimesNG

2015: PDP rues automatic tickets for Jonathan, governors


2015: PDP rues automatic tickets for Jonathan,  governors
Anenih

by: Gbade Ogunwale and Augustine Ehikioya

The Peoples Democratic Party (PDP) leaders may propose automatic tickets for President Goodluck Jonathan and governors for the 2015 general election, The Nation learnt yesterday.
The proposal, which sources said was discussed at yesterday’s National Working Committee (NWC) meeting, reportedly emanated from some power brokers who sold it to the party’s leadership.
If it scales through, it may require tinkering with the party’s constitution through a motion.
According to party sources, the proposal may be phrased “offer of first refusal for a sitting President and first term governors elected on the platform of the PDP”.
“The tickets would be thrown open to interested aspirants, if the President and the governors reject the offer,” a party source stated yesterday.
It was also gathered yesterday that the proposal’s sponsors have detailed one of the party chieftains, who is from the Northeast origin to move the motion, which would be seconded by another chieftain from the Southwest.
Many of the state chapters are said to have bought into the idea, particularly states in the Southeast, Southsouth, Southwest and Northcentral.
Should the motion scale through, the matter will then be tabled at the August 31 mini-convention for ratification.
Board of Trustees Chairman Chief Tony Anenih, a few weeks ago, tactically mooted the idea of granting automatic tickets to President Jonathan and other elective office holders for the 2015 election.
It was gathered that the issue of removal of the party’s national chairman, Alhaji Bamanga Tukur, may not be tabled at the meeting, since, according to sources, majority of the stakeholders had agreed on retaining him.
The sources maintained that President Jonathan made it clear to stakeholders that he was not favourably disposed to removing Tukur in the thick of the crises rocking the party.
There are only five PDP governors who are doing their first term. These are: Seriake Dickson (Bayelsa) Abdufattah Ahmed (Kwara), Ibrahim Dankwambo (Gombe) Murkhtar Yero (Kaduna) and Idris Wada (Kogi)
Yesterday at the Presidential Villa, Sokoto State Governor Aliyu Wamakko met briefly with President Jonathan.
Wamakko is one of the G5 governors who are seeking a reform of the PDP.
The rest are Sule Lamido (Jigawa), Babangida Aliyu (Niger), Rabiu Kwankwaso (Kano) and Murtala Nyako (Adamawa).
They have met with former heads of state and ex-presidents, among other eminent people.
Speaking with State House reporters, Wamakko said: “Is it a crime to come here? I always come to the Villa. It is a routine visit just to rub minds. It’s just a routine visit to discuss state matters with the President of this great country.”
On whether he is still insisting on Tukur’s removal, he replied with a loud laugh.
TheNation

APC promises 40,000MW to stop power outage pains


APC promises 40,000MW to stop power outage pains

by: Yusuf Alli, John Ofikhenua, and Chioma Onyia

PROGRESSIVES rolled out their rescue plan for “near-permanent-trauma” Nigeria yesterday.
On top of the All Progressives Congress (APC) 31-page manifesto is its determination to end power outage by generating 40,000MW of electricity between four and eight years.
Apart from liberalising monopoly of power generation and supply, APC pledged efficient tariff.
The party also said it would fight corruption by granting independence to the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC).
It promised to repeal the laws inhibiting the independence of anti-graft agencies.
The manifesto, which was distributed to leaders and elders of APC at a stakeholders’ meeting in Abuja, presided over by its Interim National Chairman, Chief Bisi Akande,
APC also said it would amend the constitution to remove immunity from prosecution for elected officers in criminal cases.
The manifesto reads in part: “APC in Government shall muster the political will to wage strident War Against Corruption; otherwise our post-oil economy will be disastrous.
“It is our considered view that none of our cardinal programmes will succeed if the current level of corruption and looting going on in the land is allowed to continue
“We shall strengthen and make independent the EFCC, ICPC and other anti-graft agencies and repeal the laws which inhibit their independence.
“We shall embark on public sensitisation campaign and civic education against corruption in schools and town halls.
“Shall encourage civil society organisations, advocacy groups and whistle-blowers in the anti-graft vanguard.
“We shall stop the corruption of our electoral process by making Independent National and State Electoral Commissions (INEC) truly independent.
“We shall establish special courts for corruption, after due and thorough review of the Penal Code.
“To actualise this, we shall make the appointment of the chairman and top officials of National and State Electoral Commissions public as enunciated in the Uwais Electoral Reform Report.
“On all election matters, the burden of proof shall rest with the Electoral Commissions.”
The party also said it would enhance politics and governance with reforms through more accountability and transparent process.
The party said: “APC will prevent abuse of executive, legislative and public offices through greater accountability, transparency and strict enforcement of anti-corruption laws whilst strengthening all anti-corruption agencies.
“Amend the constitution to remove immunity from prosecution for elected officers in criminal cases.
“Ensure full implementation of the Freedom of Information Act so that government held data sets can be requested and used by the media and the public at large and then published on regular basis.”
On Federalism, the manifesto added: “APC will initiate action to amend our constitution with a view to devolving powers, duties and responsibilities to states and local governments in order to entrench Federalism and the Federal Spirit.”
On power, APC has pledged to generate and distribute up to 40,000 Megawatts of electricity in four to eight years.
The manifesto said: “Power is the centre-point of the development process. All other indices of development anchor on power and energy. The failure to make power supply efficient has impacted negatively on the economy. It has made the cost of production and business high and has invariably raised the cost of agricultural produce and other finished goods and services thereby thwarting the growth of our economy.
“The crisis in the power sector is one of the major causes of the present collapse of the industrial sector and the inability of small-scale industries to thrive. To kick-start industrial growth in the country, stable and affordable power supply is an absolute necessity.
“The APC Government shall vigorously pursue the expansion of electricity generation and distribution of up to 40,000 megawatts in four to eight years. The party will also work assiduously at making power available from renewable energy sources, such as coal, solar, hydro, wind and biomass for domestic and industrial use, wherever these prove viable.
As a matter of pressing priority and urgency, tackle the paralysing lapses with electric power generation, distribution and supply.
Resolve all stalemate around the reform of the power sector and develop a transparently agreed power generation and distribution milestones with clear timelines and targets.
Liberalise the monopoly of the Federal Government in power generation and supply. We shall devolve much of power and energy to the private sector.
The gas and thermal stations will particularly be encouraged to increase their supply capacities.
Alternative power sources, including hydro, solar, coal and wind energy will be explored and developed.
Regular Turn Around Maintenance (TAM) of existing facilities will be done to ensure steady and uninterrupted utility supply.
An aggressive and efficient tariff/ revenue recovery system will be pursued. All avenues of waste, corruption and abuse will be checked.
Rural electrification will continue to be encouraged.
Improve management efficiency of the nation’s distribution system, improve commitment to consumer service and sensitise a national energy conservation and maintenance culture on electricity supply.
Regarding national security and defence, APC said it would decentralise the police and expand its local content to include community policing.
The manifesto said: “APC will urgently address capacity building of law enforcement agents in terms of quantity and quality as this is critical in safeguarding the sanctity of lives and property.
“Establish a well-trained, adequately funded, equipped and goals driven Serious Crime Squad to combat terrorism, kidnapping, armed robbery, militancy, ethno-religious and communal clashes nationwide.
“Begin widespread consultations to amend the constitution to decentralise the police command and expand local content by including community policing.”
“Push for more support in the security and economic stability of the sub-region (ECOWAS) and AU as a whole and maintain a strong, close and frank relationship with the international community.
“Take renewed measures to secure our borders, which are currently too porous for effective control of…
“Take renewed measures to secure our borders which are currently too porous for effective control of unwarranted movement.
“Establish a National Coast Guard to protect our coastal waters.”
Concerning the economy, APC in its manifesto, said it would make “Nigerian economy one of the fastest growing emerging economies in the world achieving a real GDP growth averaging 10 per cent annually.
“Embark on vocational training, entrepreneurial and skill acquisition scheme for graduates along with the creation of small Business Loan Guarantee Scheme to create at least 1million new jobs every year, for the foreseeable future.
“Create additional middle-class of at least 1 million new home owners in our first year in government and 1 million annually thereafter, by enacting a national mortgage system that will lend at single digit interest rates for purchase of owner occupier houses.”
TheNation

Understanding Fani-Kayode’s Igbo Problem



Femi Fani-Kayode
One of the first indicators of a sufficiently educated mind is the unwillingness to resort to stereotypes in the understanding and analysis of contending issues of the day. True learning entails the intentional broadening of one’s mental horizon to eschew lumping human beings - with different genetic make-up, background, upbringing, intellectual acumen, social interactions and exposure, and moral values – into one indivisible whole, in order to ascribe attributes - good or bad – to them.
The adequately socialized person is one who has cultivated the habit of stepping back from the primitive propensity of man to grab the nearest weapon at the mere sight of whiskers. For cats are harmless, bush rats make great delicacy and lions kill; one is to be left alone - petted even, for the other, a small arrow will do and the last demands a mean weapon. A cosmopolitan mind sees the whole world, one person at a time.  The true sign of a great mind is one which seeks to understand and to engage his neighbor based on his neighbor’s attributes, not on pre-conceived notions and perceptions.  
Racism, ethnic bigotry, religious fanaticism, and class consciousness are some of the ills the world has been confronted with, as a result of the ignorance that plagues the greater part of humanity. However, the civilized soul, throughout a lifetime, consistently resists the internal urge and the external push to classify, to hurriedly label and to hastily conclude on any human grouping. For in ever succumbing to that convoluted mindset, the man of learning realizes that he closes his mind off to possibilities of goodness, and of progress for both himself and the other. The one in pursuit of civility knows that should he allow his heart to close off to one group, from that same heart will spring hatred for his own self, and for his kind, sooner than later. A heart that is set at a default rejection of the other soon diffuses that rejection paradigm inwards, leading to low self-esteem and a rejection of own kind;  it is only a question of time.
There are few things more disturbing to a mind in search of balance and serenity, than the forceful granting of audience to the words of a man who is closed to possibilities. Few minds in search of equilibrium would voluntarily submit to a speech uttered from a mind fixed at two extremes; black or white, up or down, big or small, us or them. Fani-Kayode’s article, “Nigeria: The Bitter Truth About the Igbos” classifies as one such utterance. In the article, Fani-Kayode classifies every Igbo person as having a mentality of “we own everything", "we must have everything" and "we must control everything" It becomes fearful when the utterance comes from a source that is looked upon as sufficiently exposed to global realities, a person inputted with cosmopolitanism, and a being who has declared himself as being perpetually engaged with the search for truth.
What is wrong with Zimmerman shooting Trayvon Martin? By Fani-Kayode’s stereotypical analysis, nothing. Zimmerman acted accordingly; Black boys hold guns. What is wrong with detailing a shop attendant to follow a Fani-Kayode around at Harrods when he goes shopping? Nothing, black men steal stuff at Harrods because they can’t afford it. What is wrong with telling an Oprah that she can’t afford a $38,000 purse in Switzerland? Absolutely nothing; how many black millionaire women are there in the world? Or how many millionaire white men date or are married to black women? Unfortunately, the paradigm of analysis for quite a handful of the global population is founded on stereotype. But stereotyping has brought the world much problems, it is the worldview of the uninformed, and the mindset of the ignorant and sometimes arrogant.
Four years before the genocide of 1994, where over 800,000 Tutsi Rwandans where killed by their Hutu countrymen, a speech titled the Ten Commandments of the Hutu was published. Casting the Hutu as victims, the Fourth Commandment called for the Hutu to know that “every Tutsi is dishonest in business. His only aim is the supremacy of his ethnic group.” This dehumanization of “every Tutsi,” removing from him all traces of being an individual human being with distinct feelings, characteristics, mannerisms, and worldview, made it so easy for several Hutu men and women to kill the Tutsi without conscience. While cutting the baby, the woman, the girl, or the octogenarian with a machete, the Hutu were, in their mind, killing dishonest businessmen whose aim was to impose supremacy of his ethnic group over Rwanda. Just before the Holocaust, one of Hitler’s favorite ploys was extracting sayings from certain Jewish leaders that seemed to imply that the Jews were desperate to take over Germany. Anybody who has read Fani-Kayode’s “Nigeria: The Bitter Truth About the Igbos” will need no further explanation on the two examples given above.
The fundamental reason why Fani –Kayode’s piece is a hate speech is because it did not address the issue in question from a dispassionate and objective lens. Fani-Kayode’s article only succeeded in using propaganda to declare the Igbo child born today, guilty of a heinous crime.  His speech villianizes the Igbo and canonizes the Yoruba, giving even someone who has never had a negative interaction with an Igbo person a weapon of assault.
As individual Africans, we have become acquainted with racism in some manner, but before we criticize the racists, we must stop to check our own hearts. Are we guilty of such thoughts as - Igbos are this, Yorubas are that, Ghanaians are so, while Hausas are such? During a recent visit to Nigeria, I cringed at the words of a parent disciplining her child “Stop acting like a _________ (insert an ethnic group) person.” The person dishing out the admonition was not of my ethnic nationality, and neither was the ethnic group mentioned, but I remember telling a friend that it sounded to me like a white American telling her child to quit acting like a black person.
Nelson Mandela’s famous saying remains true; you must be the change you wish to see in the world. Fani-Kayode is free to hold his biased opinions about any ethnic nationality or people grouping anywhere in the world, but for the sake of the younger generation, he should keep such retrogressive views to himself. Younger Igbo, Yoruba, Hausa, Tiv, Fulani and Kalabari Nigerians want peace and progress. Peace is a state mind, a mind that is devoid of bias and pre-judgments. Peace comes to a mind when it is open to learning and knowing people as individuals, not concluding and foreclosing on them. May we, as a people, continue to learn and seek for more ways to know ourselves better.
Dr. Chika Ezeanya
NVS