Tuesday, 3 September 2013

A COUNTRY DASTARDLY ABUSED THANKS TO PDP...


"It is time for Nigerians to stand for something and the only hope in this generation is Buhari." - Idowu
 
And that is where I stand in this debate.
 
I have sympathy for Nnaanyi Agomoh's argument to give the minority a chance, for every reason any can conjure, including the fact that one is part minority.
 
But my nature never fails to give in to experience and wisdom over self and fraternity. It is more so as the argument concerns affairs of state and leadership and management there of.
 
Nowhere is experience and wisdom more needed for leadership, than in a long ruined country like Nigeria. Thanks to the political party called PDP and its 12 long years reign of ruin.
 
If our senses were to guide us right, the one to lead the country now, is the man who began steering the ship of state aright a few decades ago, Buhari, but unfortunately for Nigeria, was stopped by rascals led by baabangida, who began a reign of plunder in 1986, which the PDP took to a different level, since it took the helm in 1999.
 
Experience, wisdom, and stregnth of character are to pave ways and mend ways for the young that must in time take the helm for the rest of the miles Nigeria must run in our life time.
 
The young that prided themselves as "under 50s", had a chance to prove their worthiness as leaders of their country starting in 1999.
 
What a disastrous outing it was for the "under 50s"! Instead of marking their presence as leaders of their country, they marked their presence, as plunderers of their country.
 
Let us call the turn of the so-called young of Nigeria, a turn postponed. It is my turn, too, postponed. 
 
Wisdom, experience and strength of character must reign to cleanse the dirt left behind by "under 50s", before they could try their hands once again at leadership.
 
Buhari is the one that fits the time, he is the one to make the leadership of the young possible and successful, once he is done implementing the needed remedy in a country so dastardly abused.

REV. FATHER MATHEW HASSAN KUKAH on Buhari


"When I saw the screaming headline claiming that General Buhari had called on Muslims to vote only for fellow Muslims in the next elections, I could almost tell what the national reaction would be. My brethren within Christianity would react like wounded lions. There would be name calling, bashing, brick bat throwing, Sabre rattling and so on. The nature of the accusations would be predictable. I also knew that politicians from both sides, anxious for capital and advantage, would throw in their lot in any direction that favours them. My suspicion was that General Buhari would not respond. He will remain his typical Self, taciturn and philosophical. He would be hurting and wondering when it would all end. Interestingly, I was not disappointed, as the reactions in the last two weeks have shown. The General has been called all kinds of names. Christian leaders have threatened to call out their followers to vote only Christians, some have given the General a date line for retraction, while others are calling for his removal from the Council of State and seem to regret over having the man as a Head of State. Just like all debates about such sore points in our polity as ethnicity, we have ended up generating so much heat and have absolutely no light to show for it. Typical Nigerians love talking more than thinking. My purpose in this article is two fold. First of all, to clarify if possible, what exactly General Buhari said and secondly, to use the debate as an opportunity to look more closely at the finer points of the role of religion in politics. We must move from talking to thinking in this country.
In dealing with the first point, I have shied away from commenting on the allegation despite prodding from the media because I have learnt that there are always two sides to every story and unless the evidence of both sides are in, all attempts at judgment are not only dangerous, they will always naturally be based on prejudice and bias. They can either only exacerbate the problem, deepen agony, reinforce prejudice and increase tension and misunderstanding. Since the story broke, I have tried to reach the General without success. Now that I have managed to speak with him (Saturday 23rd June), I feel morally in a position to make judgment on the issues base on my nearly twenty Minutes chat with the retired General. This does not in any way mean that all I say will be correct nor do I attempt any iota of self-righteousness. I believe that whatever the world says, every individual is not only entitled to an opinion, he or she is entitled to be heard. We can register our disagreement based on knowledge of the facts. Facts may be sacred as they say, but facts are not truths.
When I finally called the General's Kaduna home, he sounded like he was in a very good mood. After dispensing with pleasantries, I informed him that I had tried to reach him but had not been successful. He apologized to me saying: Well, whenever it rains, my phone normally has to recover from the effect of the rain. It was a good note on which to start our conversation. So Your Excellency, I asked, what exactly did you say? I have read the reactions to the statement credited to you and wanted to find out what exactly it was you said. He seemed and sounded pleased that he had a chance to state his case. He also did sound anxious to explain himself as I listened. He proceeded to speak on about ten minutes and I listened and made some notes. This is his side of the story as he told me. I can only attempt to paraphrase him: Sheikh Sidi Attahiru Ibrahim is a Nigerian Islamic Scholar and he had been in Saudi Arabia for 13 years. He traveled to see me in Daura and informed me that he had written a book, which Dan Fodio University had published, and he now wanted to launch it, would I kindly oblige him by accepting to chair the event? Considering his age and the fact that he traveled all the way to Daura to see me, I obliged. Although a book reviewer had been invited, I had been asked to make my comments, as the chairman of the event, I spoke without a prepared text and in the course of my comments, I drew attention to the fact that the introduction of Sharia had become one of the main issues in this new dispensation. I explained that Sharia, however, has been with us well before the British colonized Nigeria. Now, Sharia has been introduced in many Northern states and Sokoto is one of the states that has already adopted Sharia. It must be pointed out however that Sharia is applicable only to Muslims. Those elements that have taken the law into their hands and use the opportunity to molest other non-Muslims are not helping the cause. What is more, they are like bad policemen or judges who are making the enforcement of justice so difficult in Nigeria. Their shortcoming does not do the police force or the judiciary any good, but these acts do not detract from the imperative of both institutions. Midway through our democracy, we have time now to assess the situation on ground in terms of making our choice in the next elections. Vote for good men whether they are in Borno, Katsina, Sokoto or wherever. Vote for those who will protect your interest. This, Rev. Father, is the summary of every thing I said and the tapes are there.
I did not record our interview because I did not have the General's permission and in any case, it would have been wrong for me to do so. I have only tried to paraphrase what the General said to me base on quick notes I made and I hope I got him right on the essential thrust of what it was that he said. May be I have made my own mistakes in reading him. However, he was categorical that he did not say that Muslims should vote for only Muslims. After all, as he said again, even during the time of the Holy Prophet, there were non-Muslims just as there were unbelievers even in the time of Jesus Christ. He referred me to an Arewa House Lecture delivered by Alhaji Liman Ciroma, which raise the point that justice is more acceptable than a Muslim who governs unjustly! On the whole, it would seem that the General felt hurt by the comments and reactions to what he considered to be an innocent comment. But that is the way the cookie crumbles.
I believe that I can make what I consider to be my own honest comments now that I have spoken to the General and heard his own story. The important thing to my mind is not so much a question of whether the General was telling me the truth or if with hindsight, he was presenting a revised version of his comments in the light predicament. I personally have no reason to believe that the General was reacting like a man trapped and therefore seeking discussions, but the tape recording of what I said is all there for anyone who wishes to watch it. I also imagine that anyone remotely familiar with the General would make two concessions. One that he would not doctor a comment base on what the public might think so as to receive acceptance. Secondly that General Buhari would consider it beneath him to come our defending himself. Anyone remotely familiar with the mind of a Northern Muslim would concede that the General would remain calm and philosophical, believing in the judgment of his conscience on the one had and that of Allah on the other. It might help to pose the question: did the General warrant the attack that was heaped on him by very senior statesmen and women? Why did our tribe of elder statesmen from whichever calling not find it fit to consult with one of their own before going to town? The inability of his critics to seek his own side of the story would seem to have bothered the General, as I understood him. What this issue raises for me is the way Nigerians generally react in the face of the public discourse on very sore but deeply important issues, especially religion. We all retreat into our cocoons of prejudice and from that comfort, we continue to throw stones at the centre, defending our own but also raising the tensions. The result is that we fail to realize the extent of the damage done to our institutions, causes and integrity. I know that many readers who have rather made up their minds and would rather remain in their laagers will accuse me of blindly supporting the General, pandering to the North, or even trivializing what they consider to be a serious issue. It might also be said that the General may have settled me, as is common with us whenever anyone dares to beat a track away from the popular and wide road tarred with prejudice. They will wonder why I have broken ranks with my own tribe when all good Christians ought to have stood on one side. Well, those who may be familiar with me would already know my antecedes, namely, I love a good fight and do not bow to blackmail or intimidation. I bow to truth as I see it until someone, no matter how small, shows me that there is a superior viewpoint. Indeed, as far I am concerned, Buhari issue could offer us another chance to contest and iron out some more serious national issues.
I am familiar with the wider implication of religion and politics in other lands and this has been my area of research and discourse in the last few years. We are not the first to experience these tensions regarding the implications of religion in political choice. What makes these choices turn into weapons of destruction is the hostile environment with its attendant characteristics: poverty, squalor, illiteracy, hunger and want.
A nation with these characteristics sees its population weakened and reduced to servitude and indignity. The citizens gradually fall back on patrons who then use the condition of their so-called constituency to engineer discontentment by raising the volume of the people's condition. The Patron (he is usually male, a chief, a fake appellation of Dr and a fake Sir, all titles he garners to compensate for his semi literate and modest credentials) is not so much concerned about the welfare of his people, for he requires that existing condition as a grazing field to satisfy his personal ambition and hold on to power. He uses this condition to negotiate with the state, which being largely uncaring about the general condition co-opts this patrons as one of its fellow negotiators (s party member, an office-holder in the dispensation or of a member of the ruling council as the case may be). The patron then invents an identity for his people and builds a brick wall to stop them from both realizing their conditions and negotiating with others in the larger society who may share their depressing conditions. The people are told that they are Hausas, Northerners, Muslims, Yorubas, Igbos, Urhobos or whatever. Their imagined ancestry, with no historical or anthropological basis, becomes the fig leaf for covering the nakedness of the patron's greed. When the people begin to experience the pain and it seems that they are likely to listen to the voice of reason (based on the sermon of those who have seen through this deceit), the people are told by their patron that they cannot contaminate the purity of their linage. We, the descendants of so and so must remain united and stand together. If this identity has been hammered on the anvil of religion, the people are told that the new elite challenging the status quo is betraying the cause. The patron charges anyone exposing this hypocrisy with unbelief or at best those who have abandoned the true religion as ordained by God. This has been the philosophy driving the idea of we, the Northerners, we the descendants of Oduduwa, we the Ndigbo and so on. Although these exclusivist identities make national integration impossible, these characters continue to make noise about the need for patriotism, national unity and peace. But they are a danger to both peace and justice. Unknown to those they claim to represent, they only have the interests of both themselves and their children in mind. The people fail to see that they have time now because all their children have been ferried to the best schools. You can see it when a chance presents itself at the center: it is their children that they put forward when these men of little honour sit down to gamble away our commonwealth. Yet there is the tendency of setting one group against the other when the conditions of poverty are explained away on the claims that our conditions are miserable because the North/Muslims have cornered power, the Yorubas have cornered the economy or the Ndigbo have cornered the bureaucracy. The minorities of course are holding the can marked for the militias because there, life is nasty, it is also brutish and short. They constitute the fighting force and they are doing enough of that as we can see from the internal destructions within both the Northern and Southern minorities. The best of them in the militia tribe, sensing the threat of all this to national survival, have tended to take up arms. Historically, these coups, unless they install one who will sustain the tiny interests of the ruling classes across the board, do not succeed. When the coups threaten to take power from the ruling classes in order to address the issues of equity and create a home for all citizens, they are called failed coups and a chance is provided to eliminate the best from the tribe of the militia minorities. Then, the circle returns as the nation is call upon to spit on the grave of the unpatriotic lot. This has been the history of this nation. Even without arms, when the minorities have tired to raise public awareness to injustice, they have been found to be trying to sing outside the choir and their voices have been shut. The Ogonis are classic representation of this cause. The ferment in the Niger Delta is the best expression of these contradictions…
The reaction to the Buhari saga shows in many respects the fact that we are still not out of the woods. Indeed, those who have argued with no supporting evidence that June 12th showed that we have overcome the politics of ethnic differences and regionalism have overstated their case. We still have a long way to go. For those who have resorted to Sharia to buy time and legitimacy, it is not clear yet whether the worst is still to come. But I have it on good authority from at least two highly placed Muslims from Katsina and Funtua that since the introduction of Sharia, the cost of alcohol has gone up by over two hundred per cent, in some places, much higher. I also hear that the price of kettles has gone up because the elite need at least two, one for real ablution and the other for storing alcohol. At the beginning of the 21st century, at a time when there is no nation in the world that is practicing Sharia at the level we crave for, the ruling elite in Northern Nigeria seemed determined to take a road that will lead to a cul-de-sac. This is not a judgment on the application of Sharia per se. I know that any and every honest Muslim knows that the Laws of God are written in our hearts. We do not need promulgations, proclamations or declarations to implement he love of God. The Iranians tried this road under ayatollah Khomeini. Today, many of the solders of the revolution have changed track and are in a quest for modernization. President Khatami is leading Iranians on the road of modernization. It is nonsense to argue that modernization undermines faith. It is the inability of the elite to respond to the challenges of modernization that create the problems. Modernization is not responsible for the greed and selfishness that face us. It is not responsible for the dubious claims that we make to religion while leaving a lie in realizing the ideals of religion, the liberation of the human person as God's creature…"
CONCLUSION, BMM
In the Holy Bible, it is written that "Ye shall know the Truth and the Truth shall save thee." Having presented the truth on General Buhari's position on religion and votes, it is hoped that the readers of this pamphlet will help to pass it on.
Finally, I will quote from Proverbs in the Holy Book.
15.1.           "A soft answer turneth away wrath: but grevious words stir anger…"
15.4.           "A wholesome tongue is a tree of life; but perverseness therein is a breach in the spirit…"
15.6.           "In the house of the righteous is much treasure; but in the revenue of the wicked is trouble…"
15.33.         "The fear of the Lord is the instruction of wisdom; and before honour is humility."
Amen.

Ese Walters lips were soft & succulent,my weakness arose”- Pastor Biodun Fatoyinbo finally speaks?


It appears that Pastor Biodun of COZA has finally granted a robust reply to the alleged sex scandal that supposedly evolved between him and a certain Ese Walters.
In a surprising yet revealing interview with Chris Ihidero of Netng, the man of God clearly stated that he had an understanding and not an affair with Ese Walters.
Read below as culled from TheNet.Ng:
Good morning, Man of God. Thank you for finally speaking on this issue sir.’
‘Welcome my brother, you are blessed. It is you I must thank for being very open-minded about this whole nonissue. I read your column last week and I must confess Nigeria is lucky to have people like you who still use their brain cells. The Lord be praised.’
‘Hallelujah. So, where do we start from?’
‘Let us start from the beginning. Praise the lord.’
‘Hallelujah. So, what was on your mind when you invited her to the terrace of your hotel suite?’

‘That’s not the beginning. It all started when I saw her in the congregation while preaching one Sunday; she was very vibratory, especially when taken over by the spirit doing praise and worship. Praise the lord. The spirit ministered to me that she would be useful in Pastoral Care. That was why I invited her to the unit. And she was very useful. Praise the lord.’
‘Hallelujah. By ‘very useful’ you are talking about your affair with her, right?’

‘No, we didn’t have an affair; we had an understanding. Praise the lord.
‘Really? Explain to me how that works, sir.’
‘Praise the lord. She understood that I am a Man of God with a weakness. I understood that she was a believer with an equal weakness. She understood that I was a married man; I understood that she was a willing woman. She understood that I could make her no promises of forevermore; I understood that she understood that by associating with me I would introduce her to a level of grace she was previously unaware of.’
‘Is this also the kind of understanding you had with others that led to your suspension in Ilorin and the 130 women you have slept with?’
‘Lie! Big lie! One hundred and thirty?!!! Haba, how could one man have done that, even with a never seen before level of grace? They just want to give my dog a bad name just to hang it. 120, I may accept, but 130? Never. When it is not as if I have a spare mobile penis that I charge with car charger. People should fear God when saying some things o. Praise the lord.’
‘Let’s return to her story. So, what were your intentions when you invited her to your hotel suite?’
‘Special deliverance, I swear. God sees my heart. I had heard some uncomplimentary stuff about her and had caught her looking at me somehow during Pastoral Care Unit meetings, so I knew I had to intercede for her to retain God’s glory in her life. Praise the lord. Even when I asked her to come to the terrace it was so we could get cool breeze during the deliverance. All was well until she sat on my laps.’
‘What happened when she sat on your laps after you invited her to do so?’
‘My weakness arose.  And when we kissed…my brother, do you eat seedless grapes? That’s what her tongue tasted like, soft and succulent. What was I to do? You people don’t know how hard it is to pastor a Pentecostal church in Nigeria, especially in this Abuja! You are there teaching the word of God and what do you have before you? Gorgeous women with sly smiles; with breasts, big and small, chiseled upon their chests like those old wood carvings; lips like cherries; eyes speaking to your soul, telling you their desires. Ah, until you have walked in my shoes you are not qualified to judge me. Praise the lord.’

‘Is it true you had sex with her everyday for seven days?’
‘Zachariah 10. It’s a level of grace you can’t understand.’
Ask the Lord for rain in the spring for he makes the storm clouds. And he will send showers of rain so every field becomes a lush pasture.’
‘You know your bible. Praise the lord.’
‘Hallelujah. And what styles and positions were employed?’

‘One does not talk about such things but suffice to say we were quite experimental, you know, those things one doesn’t ask from a wife. Praise the lord.’
‘ So I’m free to assume missionary wasn’t top of the list?’
‘God forbid. Praise the lord. In fact, it was because of experimentation that we had our first quarrel.’
‘Really? What happened?’

‘She wanted me to use my silk ties to tie one of her legs to the door knob and the other to the window…I thought that was too much of a spread so I declined and she took offence. It was during round 4 on Day 7. Praise the lord.’
‘You know sir, each time you say ‘Praise the lord’, what I hear is Praise the Rod. It seems to me that you spend more time doing the rod’s work than you do doing the lord’s work.’
‘Who died and made you judge? Don’t make proclamation about me if you don’t want the wrath of God. I’m a man of God, remember? Praise the lord.’
‘Is this also why you’ve refused to explain yourself to your congregation?’

‘They don’t need any explanation. They know me.‘We would have to end this interview on this note sir. Thanks again for your time.
By the way, I don’t know your middle name?’
‘It’s Roderick.’
‘Say what?’
‘Roderick.’
‘RODerick? Perfect.
‘Praise the Lord.’

DailyPost

Ogungbe's Death: Adenike's Friends Blame Her In-laws For Death In Open Letter


Adenike Ogungbe was a renowned make-up artist and founder and CEO of Ewar Makeovers based in Lagos. She died of complications following childbirth on the 3rd of July, in Sagamu, Ogun State and was laid to rest in her husband's family church burial ground in Ago-Iwoye, Ogun State on Saturday, 6th of July, 2013.
photo

Exactly two months after her death, her friends, who have been investigating her death, have written an open letter to her in laws, accusing them of negligence that led to Nike's death.
The letter below...
It’s no news to every born Nigeria; home & abroad the standard processes involved in a marriage. Where there are cultural standards, there are also religious standards. In most parts of the world, either culturally or by virtue of religion when a woman marries a man she automatically adopts her husband’s family name. In exceptional cases, the couple may decide otherwise. The Ogungbe family, without doubt are Yorubas and they have proclaimed long enough to be Christians. Unfortunately, the recent events following their actions and contributions to Adenike Ogungbe’s death has proven this bunch otherwise.
In the course of our investigation, some people actually questioned and wondered if Adenike ordinarily moved in with Abidemi without formal/religious ceremony. Adenike got married to Abidemi legally and traditionally. Some of us were there to grace the occasion. Adenike was a legal, faithful, dedicated and committed wife to the Ogungbe family. In Yoruba culture, during the traditional wedding ceremony, the bride is made to sit on the laps of her newly acquired parents. This is only to confer their acceptance of the child as their own and welcome her into the family. Unfortunately, the Ogungbe family failed Adenike in this regard.
She was denied of adequate medical needs by being taken to a quack doctor in an occultic hospital in Sagamu, Ogun State.
Today, 3rd of September 2013 marks the 2nd month anniversary of Adenike’s depart and sadly up until this very moment NOT ONE single member of the entire Ogungbe family have gone to pay respect to the Kareems’ family (Adenike's biological parents) neither have they been allowed to see the child Adenike left behind. Worst still not even Adenike’s estranged husband Bidemi has gone to see his in-laws! What a shame!
They have lost a child, a successful, young, vibrant woman for that matter. How evil could the Ogungbe’s be? We believe there is no adult or elderly person or anyone with wisdom or human conscience left in the ogungbe family, that is why we decided to write an open letter to the OGUNGBE FAMILY OF AGO – IWOYE and let them know that they’re a big shame and disgrace to the entire Yoruba culture, Christian world and human race. Shame on them!
It’s only human to pay honour to whom honour it is due. Adenike might have died as Mrs Ogungbe, it does not change the fact that she has parents and siblings who deserve to be honoured having given their daughter away in trust to this evil family that not only controlled, manipulated and purposely led her to her death. 
Naij

Why Nigerians must vote out Jonathan in 2015 –Fani-Kayode

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Chief Femi Fani-Kayode has been in the eye of the storm since the deportation of some Igbo from Lagos to Anambra State. The former Minister of Aviation has been critical of the Goodluck Jonathan administration which, he said, has performed abysmally. In this first part of the explosive interview with AYODELE OJO in Abuja, Fani-Kayode speaks on his trial, the Olusegun Obasanjo administration, 2015 elections, security challenge and other salient issues. It is vintage Femi Fani-Kayode. Excerpts:
How is life out of government and what are those things you are actually missing?
I do not miss being out of government. I have served my country for four years at the highest level and it is good enough.
Recently, the President’s spokesman described some of you that worked with the Obasanjo administration who are critical of the Goodluck Jonathan administration as yesterday’s men. Do you see yourself as a man of yesterday?
The essay was written by my friend and brother, Dr. Reuben Abati, who is President Jonathan’s spokesman. I responded to him forcefully in an essay titled; ‘Hypocrisy of today’s men.’
And what he doesn’t realise or people don’t realise is that there is no yesterday’s men in politics. It is only if you are a political novice that you can make such a statement. Yesterday’s men often come back to rule the country and today’s men never last forever; they always go and they may come back again. For instance, Alhaji Bamanga Tukur is the chairman of the Peoples Democratic Party, PDP. He was governor of defunct Gongola State in 1979.
He was a yesterday’s man for many years but he is back today and I am delighted about that. So, to describe anybody as yesterday’s man, I think is most inappropriate and naive. You look at Chief Tony Anenih, he was National Chairman of the Social Democratic Party, SDP, in 1993 and now he is Chairman of the PDP Board of Trustees. Look at Alhaji Umaru Dikko, Minister of Transport in 1979 and he is now the Chairman of the PDP Disciplinary Committee.
Look at President Obasanjo himself. He was Head of State from 1976 to 1979, was sent to prison in 1996 and came out to become President again in 1999. He remained as President till 2007 and not only that, he is the one that put both President Yar’Adua and President Goodluck Jonathan in power.
So, in a situation where such things happen, to write people off and disdainfully say they are yesterday’s men as if they are dead and they have nothing more to offer does not make sense. As far as I am concerned, such assertions are inappropriate and most unwise. It is only God that knows and determines tomorrow. You don’t have to be in government to contribute. I am sure that my friend and brother Reuben Abati will learn that once he leaves office himself.
Some of you that served in the Obasanjo administration are somehow critical of Jonathan administration. What really informed your criticisms?
There are so many issues. What it tells you is that some of us who worked in Obasanjo’s government, not all but some, are more sensitive to what is happening in our country.
Ours is not just like come to serve the government and leave as if we must never talk again. As far as I am concerned, government is not a cult and political parties are not cults. The whole reason for getting involved in politics is to help to develop your country and to move it forward. The reason why we can talk is because the administration that we served had an excellent record of performance.
If you look at the statistics, facts and figures, nobody comes close to Obasanjo in terms of his performance, be it in the economy, security or anything else. All you need to do is to do the research.
You may not like him as an individual but you can’t fault him in terms of his record of performance. And we raised Nigeria to such a high level in terms of respect and achievement at that time. Within a space of eight years, Obasanjo did all this and he gathered the brightest and smartest cabinet that this country has ever known. His record in public office was excellent and the country was taken to a very high level in terms of economic performance and so many other areas between 1999 and 2007.
Now, when you see a situation where post-2007 till today has witnessed nothing but total degeneration in every sector, whether it be the economy, security, international affairs or anything else. Are we supposed to just sit down and keep quiet in such a situation and say nothing or are we supposed to speak up and encourage the government to do better?
Some of us felt it is important to speak out so that the government can do better. That is why I am critical and I believe that every true patriot ought to be critical if government is getting it wrong and not doing well.
You said Obasanjo performed very well while in office but this is contrary to some critics who felt that his eight years were wasted years?
They are ignorant. Anybody that says Obasanjo’s eight years were a waste is ignorant and I really don’t have time for such people. Forget about Obasanjo as an individual, look at his record of performance. How can any sensible person say he did nothing?
Look, in 1999 when he came in, we had $1.5 billion in the foreign reserve and by the time this man left office he had built up the amount to $67 billion. He took $20 billion out of that to pay off our foreign debt, leaving $47 billion. From $1.5 billion to $67 billion in eight years is quite an achievement.
Yet today, despite the huge amounts of money that we have made as a consequence of record high crude oil and gas prices and sales, we only have approximately $40 billion left in our foreign reserves five years after. We have less money in those reserves today than we did five years ago despite the fact that we have earned billions of dollars within those five years.
That is hardly fiscal discipline and the question that we have asked our government, and we are still waiting for an answer, is where has all that money gone? We were not the only ones that asked that question.
The Prime Minister of Great Britain, Mr. David Cameron, asked the same question and put it rather bluntly by saying that the Nigerian government would have to tell the G8 where the hundreds of millions of dollars that it had made from crude oil sales in the last few years had gone. He even gave them a deadline for an answer which was June 2013.
Needless to say our President and his government just ignored him. Number two, when he came into power in 1999, we had a foreign debt of $33 billion. But by the time Obasanjo left, we had no debt left. For the first time in the history of Africa we had a debt free country. We were set free from the economic slavery that comes with being indebted to the Western monetary agencies and the Bretton Woods institutions and that was a wonderful thing. It had never happened before. Obasanjo achieved that.
Yet today, five years later, we are back in debt to the tune of approximately $10 billion and we are still borrowing. That is hardly progress and this government has thereby enslaved future generations of Nigerians to economic servitude and bondage to the western powers and international monetary institutions.
They have squandered all of Obasanjo’s gains in this respect and sold us down the river. That is hardly progress. Thirdly, look at the Excess Crude Account, ECA. When Obasanjo came into power in 1999 there was no ECA. He created it and by the time he left office in 2007 he left $24 billion in that account.
He built all that money up in the space of eight years. Yet five years later, despite all the money we have made from oil sales, our present government and Yar’Adua’s one that came before it, proved to us that they are incapable of saving any money for a rainy day because that account has been depleted and virtually emptied. Five years after $24 billion was left there, we only have approximately $9 billion in it today. That is hardly progress. Fourthly, look at the issue of power generation.
When Obasanjo came into office in 1999 we were generating 1,500 megawatts per year and there had been no development in the power sector for almost 20 years previous to that time. By the time he left office in 2007, eight years later, we were generating 4,500 megawatts per year.
Today, five years later, we are back to 3,000 megawatts per year. As a matter of fact, no government has been able to reach the same level of power generation that Obasanjo reached in 2007 when he left office. Instead of improving on what Obasanjo did they went the other way and brought power generation down. From 1,500 megawatts in 1999 to 4,500 megawatts in 2007 and up until today no government has reached that 4,500 megawatts which we achieved in 2007. I repeat today, five years later, we are still on 3,000 megawatts.
That is not what I would describe as progress. It is better described as retrogression of the highest order. Let us go back to the economy. In terms of inflation, interest rates, ordinary individual being able to get loan, unemployment, we are worse off today than we were five years ago. You see when people talk they don’t have the facts and figures and they are too lazy or blinded by prejudice and hate to do their homework and find out the truth. Let us look at it, today we have an 80 per cent graduate unemployment rate in Nigeria.
That means that eight out of every 10 of our university graduates do not have jobs. Now that has to be close to a world record and it is only by God’s grace that we have not had some kind of revolution.
Out of every 1000 graduates, 800 cannot get a job. It is just disgraceful and that is part of the legacy of President Jonathan and his PDP government. Now let us look at the poverty level in our country today. According to the UNDP, 70 per cent of Nigerians are living below the poverty line.
That is to say that over 70 per cent of Nigerians live on less than $1 per day. Again, according to the same UNDP, 70 per cent of Nigerians go to bed ‘’hungry’’. This is hardly progress. The indices were so much better five years ago. I could keep going on and on.
What is your assessment of the Jonathan administration in the area of security?
We have lost almost 7,000 people that have been killed in cold blood by Boko Haram in the last five years.
Just a few weeks ago, about 42 children were slaughtered like chicken in their schools in Borno State even whilst there was a state of emergency in that state. Nobody is talking about that any more. Nigeria has virtually become an abattoir where human beings are butchered on a daily basis and no one cares.
It is absolutely absurd for anybody to say that things are going well in this country. The whole of the North is tense, violence is everywhere, slaughtering is everywhere. In the South, you have kidnapping and so on and so forth. My lawyer, friend and brother, Mike Ozekhome (SAN), was kidnapped last week in Edo State and this is what has been happening to so many people all over the South in the last two years.
By the government’s own admission, thousands of barrels of crude oil are being stolen by bandits and pirates every day to the extent that our crude oil exports have been reduced by 50 per cent per month. These bandits are bleeding the country dry but what has your government done about it? Absolutely nothing. So, in terms of security, this government scores zero. In term of the economy again, zero.
How else do you measure the worth and ability of a government and a President? In terms of foreign policy, Nigeria is just being kicked about like a football and treated with contempt.
This could not have happened when we were in power. We have lost our self-respect and stature in the international community because the world knows that we have a weak President who knows next to nothing. So, you compare that to Obasanjo’s time. We didn’t have Boko Haram at that time.
We had the Niger Delta killings and militants at the beginning when he first came in. He dealt with that forcefully and decisively with great results. After he carried out the operation in Odi, the killing of our security personnel by the Niger Delta militants decreased by 95 per cent.
It was security officials that they were attacking and not civilians and that went down by 95 per cent after the bombing of Odi. That is what happens when you provide strong leadership – you get positive results.
So, Obasanjo provided clear leadership.
Obasanjo provided clear strong leadership and he left nobody in doubt that the Federal Government would do whatever it had to do to ensure the safety and security of the Nigerian people. Jonathan’s government hasn’t done that. And anybody that said they have done that clearly doesn’t live here or is just being dishonest.
So, for all these reasons any responsible person ought to be able to speak out and advocate for a change in the affairs of our country, which is what some of us are doing.
There are some that don’t have the courage to do that. They believe they should just stay at home and pray and say nothing and do nothing. I have contempt for such people and I don’t consider them as leaders.
But what some critics are saying is that no government has faced the challenges Jonathan is facing in terms of security.
He has spent so much money on security yet what has he provided? Less security! Where has all the money gone? That is number one. Number two, you don’t measure the performance of a government that is in power by saying that no government has ever faced this type of challenge before.
That is a cop out and a very lame excuse. He has been elected and he swore an oath to protect the Federal Republic of Nigeria and to protect the lives and properties of the Nigerian people. If he can’t do that he should just step down and go home. In any case, he is the one that made the whole situation infinitely worse by not being decisive right from the start.
Initially, he was calling Boko Haram his ‘’siblings’’ and he took a position of complete weakness and helplessness when faced with their tyranny and terrorism. Some of us spoke out at that time that he need to handle these people with a firm hand, but he and his officials accused us of being alarmists. Instead of doing anything he said that they were his siblings and that he couldn’t kill them.
The President himself said just a few months ago that Boko Haram were his siblings, who he ‘’could not move against’’. This was when Nigerians were screaming that he must do something because they were being maimed, bombed, killed and terrorised every day.
They were looking for a strong decisive leader who could take on these monsters but instead they found a man whose very disposition and ways simply attracted more atrocities from the terrorists and encouraged them to kill even more because they perceived that he did not have the stomach for a fight.
How long did it take him to wake up and realise that there was a security problem in this country? How long? And how many people had to die before he knew that he had to declare a state of emergency in some parts of the North? In all of this, somebody will come and say nobody has faced this kind of situation in the country before and therefore we should not criticise the President? What does that mean?
Have they forgotten that there was once a civil war in this country and yet the country still had to move on and be properly run? Leadership is about taking hard decision and clipping the wings of those that want to kill Nigerians and destroy their properties and lives. That is what our President was elected to do. If you cannot do that, the honourable thing to do is to resign.
Don’t say that you can handle it and that nobody has faced it before and therefore you sit back and try to justify your weakness, incompetence and inadequacies. Have they forgotten that there was once an Islamist sect called Maitatsine which were successfully crushed by the government of that day?
The truth is that the record of this government and this President stinks. They have failed woefully and it is simply outrageous. They should bow their heads in shame. The blood that has been spilt is just too much. So, as far as I am concerned, there is a need for a change of leadership in this country. They can clap for themselves as much as they want but I won’t clap for them.
Are you saying there is nothing that the Jonathan administration has done?
Tell me what you think it has done? I don’t think there is anything it can clap for itself for. Absolutely nothing. Every single sector has degenerated.
There is nowhere that things have got better since 2007 and that is the reality of the situation that we are in. You know a lot of our people live in complete denial about our situation. If we continue the way we are going by the time he leaves office in 2015, this country would be owing as much as we owed when Obasanjo was elected into power in 1999. We are getting closer to $30 billion and by the time he leaves if we continue like this, we will get there.
You said every sector has degenerated. But there is a lot of transformation in the aviation sector where you served as a minister, especially the refurbishing of some of the airports? Is that how you measure transformation? The refurbishing and expansion of airport halls? That is a good thing but there is far more to aviation than that. The size and beauty of your airport hall alone cannot be the measure of your success.
NatuionalMirror

Dear COZAites, this is not loyalty! by Wole Olabanji


PASTOR BIODUN FATOYINBO OF COZA.
PASTOR BIODUN FATOYINBO OF COZA.
I wish you would see the childishness and hypocrisy in all of these. When the story breaks about a married lecturer who sleeps with a student, no one goes around telling us how wonderful he is at teaching calculus… I have deliberately stayed out of the discussions around the scandal that broke over Pastor Biodun’s alleged adulterous relations with a former member of the church because I am learning that sometimes, all the facts don’t add up to the truth. There are dimensions of reality which transcend observable fact and when we focus exclusively on the facts we often miss the truth that God is showing us.
I am still not interested in dwelling on the subject of what went on between the two of them. The strange picture that forms in my mind as I watch folks yelling their varied opinions at the duo is like two slaves being auctioned at a very rowdy flea market.
I, however, think it is unwise to remain silent over the very strange and I believe misguided efforts by some members of COZA to create a counter-narrative that is clearly targeted at overwhelming the small fire of the scandal with the avalanche of encomiums that is being poured on Pastor Biodun.
Let me say upfront that as a brother in the faith, my deepest wish and prayer for the two people involved is that they find full restoration in God after this period of fiery trial. They can draw strength from the fact that other believers of even higher ‘stature’ have fallen lower and by Gods abounding grace have been lifted from the dung hill of sin. Besides, seeing as I am also daily working out my salvation, I fully appreciate that proviso in the scriptures which says, “If we sin, we have an advocate with the father”.
Moreover, God has formed the church in such a way that “if one part suffers, all the parts suffer with it, and if one part is honoured, all the parts are glad” (1 Cor 12:26 NLT). Therefore, anyone who really understands the body of Christ will know that when one falls, all hurt.
However, the loud chorus of “I Celebrate You Pastor Biodun” with which we are being inundated tells us that folks are really swimming in a ‘level of grace’ reached only by people drowning in licentiousness. I am quite worried by the overt effort all over social media to do ‘damage control’, by trying to burnish the image of ‘our’ pastor by pointing to the fact of the great preacher, pastor, leader, even husband that he is.
To use the words of the bible…
“THIS OUGHT NOT TO BE SO”
The Apostle Paul wrote (1 Cor 5:1-2) to the Corinthian Church about the sexual immorality that was reportedly going on among them and charged them to mourn in sorrow and shame rather than act with pride as they were doing. Rather than shamefully go to your closet to pray for a brother and sister who have fallen into sin, you have rather trooped out to write eulogies about your pastor and to proclaim how knowing him (not knowing Christ) has been the best thing that has happened to your lives. In all of this “I CELEBRATE YOU PASTOR BIODUN” that has rent the air accompanied with rock-star like pictures of him; some even showing him hugging his beaming wife, you have missed the point entirely.
I wish you would see the childishness and hypocrisy in all of these. When the story breaks about a married lecturer who sleeps with a student, no one goes around telling us how wonderful he is at teaching calculus; we see his action for what it is; a failing that needs to be corrected.
Unfortunately, for many, the real concern is not for the man but for yourselves. Your straining to canonize him is an unconscious effort to reduce the ‘mud’ that this throws on you by reason of your association with him.
It is quite shocking to find that some of you who in time past have rightfully mounted a crusade against those who use their privileged positions to get into inappropriate sexual relationships with people in their care have now turned around to CELEBRATE YOUR PASTOR. What has changed? Where then do you get the moral temerity to challenge those who make aso ebi to attend court and CELEBRATE Bode George or Ibori?
The height of it for me was one cheerleader saying that “disloyalty is doing nothing while Stephen is being stoned” in allusion to people’s response to some of the criticisms that have come the way of Pastor Biodun. This analogy is just sad; to equate being martyred for the gospel to being vilified for falling into sin is quite honestly desecrating the memory of a martyr. What the bible says is… “…you get no credit for being patient if you are beaten for doing wrong.” (1 Pet 2:20 NLT)
Am I judging the brother? No. Am I exonerating the sister? No. I believe that it takes two to tango and as the bible says “temptation comes from our own desires, which entice us and drag us away” (James 1:14 NLT). Importantly, we also learn from scripture that God’s grace (no matter its level) doesn’t lead us to sin but rather makes a way of escape out of every temptation and will not allow us to be tempted above what we can bear. (1 Cor 1:13)
I make this point because through the history of the phrase “let him that is without sin cast the first stone” and no less in this case, many have exploited it to conveniently shield themselves and others from taking responsibility for their actions. While Jesus did say this to the crowd of hypocrites who wanted to stone the woman caught in adultery, many have carried on as though rather than “go and sin no more”, what Jesus said to the woman was “GO, I CELEBRATE YOU”.
What I think ought to happen in this case is that people who really care about Pastor Biodun and Sister Ese should spend their time praying for them, and for the church elders to rise up to the occasion and deal with the issue as the bible clearly prescribes. This is not the time to try to counter the people who are gathering stones to throw by bringing out garlands and shouting I CELEBRATE YOU. There is time for everything and this certainly isn’t the time to CELEBRATE PASTOR BIODUN FATOYINBO.
YNAIJA

Nigeria must tackle corruption, impunity to develop- outgoing EU envoy

The envoy also lamented the amount lost to crude oil theft.
The outgoing Ambassador and Head of the European Union (EU) delegation in Nigeria and the Economic Community of West African States (ECOWAS), David Macrae, has asked the Federal Government to take steps to tackle corruption and impunity in the system if Nigeria is to achieve her development potentials.
Mr. Macrae, who was speaking in Abuja on Tuesday as part of activities to mark the conclusion of his tour of duty in Nigeria, also asked government to make efforts to entrench transparency in the electoral process in the country to engender confidence and trust among the people.
The envoy, who commended government’s efforts to tackle the terrorism in the country, said despite reports of heavy handedness by the security forces, Nigerians must give the necessary support and be vigilant to move the country forward.
“Corruption is a serious challenge,” Mr. Macrae said. “Impunity is serious. It does not care how high a person is. The point is that it is more important that the high people are brought to justice or punished when they do bad things. But, it seems it is the small people that get punished. The big fraudsters get away with it. And that cannot possibly be right.”
He spoke on the problem of crude oil theft and the impact on the country’s economy, pointing out that if indeed what the Minister of Finance and Coordinator for the Economy, Ngozi Okonjo-Iweala, claims the country was losing daily was true, government must do something more drastic to stop the menace.
“From what has been sent to me by people in the oil industry, who should know, that only about 10 per cent of the oil is being stolen, then a rough calculation shows that about $25million is lost every day.  I was in Onitsha recently, and the governor was making extra efforts to find the money to address the serious problem of water and sanitation needs of the people of Onitsha, which is a very important ancient city of this country.
“The governor was looking for $8million to finance the project to bring water to the city. But, this is in a country where $25million is being lost daily through crude oil theft. With that amount, water could have been provided to the whole of Onitsha in one day. Another day, a similar provision could be made to the whole of Kano; another day, the whole of another city. In a week or two, if it is true what is being reported, then the whole country would have been covered, if that money was used properly,” he said.
On his impression about Nigeria, Mr. Macrae said having lived in the country throughout the period of his tour of duty, he has known the country long enough to know that there are a lot of good Nigerians around the world, with about 45,000 working in America and about 2 million living in the U.K.
Acknowledging Nigeria as a very important factor in Africa, Mr. Macrae said having lived and worked in East Africa, Central Africa, and Southern Africa as well as Gambia, Senegal and Chad, he never knew enough about Africa until he came to Nigeria.
“I had not worked in Nigeria before. What I used to say was that if I retired then, I had known a lot about Africa. But, with what I know today, you cannot say you have known Africa enough if you have not been to Nigeria.
“Nigeria is such an important element in Africa that you have to be here to really understand Africa fully. Nigeria is such a diversity of people, with 250 different ethnic groups. They are quite different in languages, customs and culture.
“If you go to Anambra, it is not the same situation with Kano or Jigawa. If you go to Lagos, it is a different story of an incredible city or mega polis. If you look at the constructions that are taking place in Abuja, it is such an incredible range of experiences in Nigeria.
“There is such a tremendously rich culture, and such dynamism in the business community. These are the things I treasure to take away about Nigeria. It is a tremendous country. These are the things that make Nigerians to be proud to be Nigerians. In spite of the things I talked about Nigeria earlier, it is also a great pride being a Nigerian.”
He identified sanity in the judicial system as crucial to tackle the issue of impunity in the country, pointing expressing regrets that since 2012, politicians have already started talking about the next election in 2015.
“In the last six to eight months people have started talking about who wants to take over the next government. It is little bit of a distraction to talk about such issues at this time when the effort should go into making things happen; delivering services; putting in place necessary infrastructure to tackle issues like the crude oil theft,” he said.
Though he acknowledged that democracy was alive in Nigeria, he called for a broader approach by ensuring that there was internal democracy within the political parties, adding that there was need to instill transparency in the electoral process and the political parties for democracy to take roots.
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