Friday, 20 August 2021
Buni battles five suits, 100 APC members seek removal by Olalekan Adetayo and Lesi Nwisagbo
NO fewer than five cases are currently before different courts on the eligibility or otherwise of Governor Mai Mala Buni holding the positions of the Chairman of the Caretaker/Extraordinary National Convention Planning Committee of the ruling All Progressives Congress and governor of Yobe State at the same time., investigation by The PUNCH has revealed.
Of the five pending cases, three were initiated by members of the ruling party while the Peoples Democratic Party and the New Nigeria Peoples Party initiated one each.
One of the cases filed by party members was one instituted by one Okosisi Ngwu.
Ngwu had asked the High Court of the Federal Capital Territory to sack Buni-led CECPC and nullify all actions it has so far taken, including the recent ward congresses.
The request forms part of the reliefs in a suit marked FCT/HC/CV/1824/2021.
Listed as defendants are the APC and all CECPC members that include Buni; Osun State Governor, Adegboyega Oyetola; Niger State Governor, Abubakar Sani-Bello; former President of the Senate, Ken Nnamani; Stella Okorete; Dr. James Lalu, Senator Abubakar Yusuf; Akinyemi Olaide; David Leon; Abba Ali; Prof. Tahir Mamman; Ismail Ahmed and Senator John Akpanudoedehe.
Another chieftain of the party, Bashir Bolarinwa, also instituted a case against the Buni-led CECPC.
Bolarinwa, who was removed by the CECPC as Chairman of the party in Kwara state, is asking the High Court of the FCT to declare the entire panel illegal.
He said it was wrong for Buni and his counterparts from Niger and Osun states to preside over affairs of the APC.
Among other appeal, Bolarinwa urged the court to determine whether the appointment of the 2nd-and 14th defendants; chairman and members of CECPC; was not legal without ratification of the Board of Trustees of the 1st defendant, having regards to Article 18 (II) of the APC Constitution.
Bolarinwa’s application was filed on August 16, 2021 with suit no CV/2006/2021.
The latest among cases by party members is the one instituted by about 100 APC members in Benue State.
They sued the party and Buni, seeking dissolution of the 13-member committee and nullification of all their actions.
Also listed as co-defendant in the originating summon registered as FHC/ABJ/CS/938/2021, are the Attorney General of the Federation, Abubakar Malami, the Independent National Electoral Commission and others.
The motion for interlocutory injunction was filed by their lawyer, Mr Samuel Irabor at the Federal High Court, Abuja on August 18, 2021.
The PDP, on its part, urged a court to sack Buni for taking up another executive position as the chairman of the party’s CECPC.
In the suit filed at the Federal High Court in Abuja, the opposition party argued that combining the governor’s office with another executive position is a constitutional violation.
It claimed that the Yobe State governor’s office and that of the deputy governor, Idi Gubana, have therefore become vacant after Buni took up the APC appointment.
The suit was marked FHC/ABJ/CS/885/2021.
On its part, the NNPP dragged the APC to the Federal High Court Abuja, asking that the ruling party be disqualified from contesting the forthcoming chairmanship position election in the Abuja Municipal Council slated for February 12, 2022.
In the originating summons dated July 28, 2021, with suit number FHC/ABJ/CS/514/2021, the party joined INEC, APC, Mohammed Ikwa and Buni as defendants.
The opposition party said the Caretaker Committee set up by the APC upon the dissolution of the elected National Working Committee by the National Executive Committee on June 25, 2020 has no lawful powers to administer the affairs of the party.
According to the suit the, Buni’s emergence as the chairman of the caretaker committee, “is void ab initio and no action ca be founded on it.”
100 APC members pray court to dissolve Buni-led committee
One hundred members of the All Progressives Congress have approached the Federal High Court Abuja praying for the dissolution of the Mai Mala Buni-led Caretaker Committee of the party and asking for the nullification of their actions.
In the suit marked FHC/ABJ/CS/938/2021, the plaintiffs argued that the Caretaker Committee which constituted of 13 members was below the required membership of 24 persons spread across not less than two-third of all the states and the Federal Capital Territory for any governing body of a political party, whether substantive or acting, as stipulated under Section 223 (2) (b) of the constitution.
They also argued that the fact that the Caretaker Committee was headed by Mai Mala Buni, a serving governor and thereby holding dual executive offices was against the provisions of Section 183 of the 1999 Constitution and Article 17(4) of the constitution.
By their assertions, they stated that only the National Working Committee of the party could constitute a Caretaker Committee as provided under Article 13(4)(xvi) of the APC Constitution.
Relying on the provisions of the APC Constitution, the plaintiffs also asserted that the Attorney General of the Federation, Abubakar Malami, who administered the oath of service on Mai Mala Buni as the Caretaker Chairman lacked the power to do so since he is neither a member of the NWC nor NEC.
Also, joined as defendants are the AGF, the Independent National Electoral Commission and others. The suit was filed by their lawyer, Samuel Irabor.
PUNCH.
Anger in Edo over Sultan of Shuwa Arabs planned installation by Chukwudi Akasike and Adeyinka Adedipe
THE plan by a group of persons to install a sultan in Edo State has sparked angry reactions from the people and government of the state on Thursday.
The Edo State Government and the Pan Niger Delta Forum were among those who condemned the arrangement to install a sultan in the state.
An online invitation by the group suspected to be from Fulani had slated the event for Saturday, August 21 and Sunday, August 22, with the venue at Rialto Hotel in Eyaen, a suburb of Benin City, the state capital.
Coronation of sultan in Edo sacrilegious, says Edo
In a statement on Thursday, the Secretary to the Edo State Government, Osarodion Ogie, assured the people that a firm and decisive action would be taken to prevent the actualisation of the “illegal and sacrilegious act”.
The statement reads, “The Edo State Government has been inundated with complaints from indigenes and residents of the state over the purported move to embark on the coronation of one Idriss Addano as ‘Sultan of Shuwa Arab of Edo State’.
“The Edo State Government wishes to state as follows: That whether or not this event is held at the said or any other location within the state by individuals who clearly have sinister motives and are trying to abuse the well-known Edo hospitality by their act of sacrilege, it will constitute a direct assault on the traditions, custom and culture of the people of Edo State.
“Under the Edo State Traditional Rulers and Chiefs Law, it is an offence for anyone to proclaim himself, or allow himself to be proclaimed as the holder of any traditional title not recognized under the said law and/or without the approval of the appropriate authorities.”
Coronation plan part of Fulani-Hausa expansionist agenda – PANDEF
On his part, the spokesman of PANDEF, Mr. Ken Robinson, said the planned coronation was part of the Fulani-Hausa expansionist agenda to continue to dominate other tribes in Nigeria
“We may not be too surprised that they are being emboldened by the happenings in Afghanistan. It is part of territorial expansion; it is conquest! That is division.
“And they have sent in their foot soldiers as herdsmen before now, thinking that they will just overrun the territory, but they are just kidding, because that will not happen in the South-South,” he stressed.
Also, an Edo indigene and owner of the hotel where the coronation was to hold, Mr. Enogie Iduriase, said he would not allow his facility to be used for any unwholesome business in his area
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Outrage over plan to turban Sultan of Shuwa Arab of Edo
He said, “I am a traditional ruler as well as the son of the Oba of Benin. I will not allow any facility to be used for any unwholesome business. The Oba of Benin is superior to any other Oba. I don’t know any Sultan of Shuwa Arab.”
Shuwa Arab Sultan coronation in Edo postpone – Seriki’s spokesman
When The PUNCH contacted a number on the RSVP, the receiver, who only identified himself as the spokesman for Seriki, said the event had been called off indefinitely.
Asked if the Oba of Benin was informed about the planned ceremony, he said, “There is an error on the invitation; it was after distributing the card they noticed an error on the (invitation) card. The typist wanted to write party and not coronation.
When told to identify himself, he said, “My name? I don’t have a name; I am the spokesman for Seriki, Shuwa Arab. I have postponed everything and everything has stopped. Announce it to all your readers; let them know that it (coronation of Sultan Arab of Edo State) has been postponed.
‘Benin Palace not aware of planned coronation’
The Secretary to the Benin Traditional Council, Frank Irabor, denied the palace’s knowledge of the coronation of Addano as the Sultan in Edo State.
He stated that the only thing known to him was Seriki Hausawa, who was turbaned and not coronated.
According to him, it is only the Oba of Benin that can be coronated in the kingdom.
Efforts made to get Addano’s reaction were not successful.
PUNCH.
Thursday, 19 August 2021
Strike: Court invites resident doctors as group seeks restraining order. Agency Report
The National Industrial Court, Abuja, on Thursday invited the striking doctors by directing a Non-Governmental Organisation seeking a restraining order, to place them on motion on notice.
The NGO, Incorporated Trustees of Kingdom Human Rights Foundation International, through an ex-parte application had prayed that the court should order the striking doctors under the aegis of National Association of Resident Doctors, who embarked on the industrial action on August 2, back to work.
The vacation judge, Justice John Targema, after listening to the application in his ruling however said, “I have carefully considered the processes filed by the Applicant herein.
“I have looked especially on the affidavit of extreme urgency, the grounds of the application, the affidavit in support of same and arguments of counsel for the Applicant.
“I also weighed the submissions and arguments of counsel on the law as it stands on this application.
“By Order 17, Rule 14 ( 5) of NICN proceedings 2017, this court can make or refuse to make the order sought, or may direct the motion to be made on notice to the parties affected.
“The affected parties ought to be put on notice before a trial court grants a restraining order, when a trial court makes an order of restraint exparte, the order is made in breach of the provisions of section 33 (1) of the 1999 Constitution ( as amended).
“Having considered the arguments of learned counsel for the Applicant and the law as stated, I am inclined to invite the defendants/respondents on grounds of fair hearing,” the judge ruled.
The judge in addition ordered that the motion be made on notice to the parties affected by the application.
He also directed that hearing notice be issued, served on the defendants and proof of service of the motion on notice and all originating processes on the defendants be filed in the case file before the next adjourned date.
Targema concluded by saying that the said date shall be determined by the president of the court who will reassign the file and both parties would be notified accordingly.
The News Agency of Nigeria reports that preceding the court ruling, the Applicant through an ex parte application challenged the on-going industrial action, which according to them had crippled the health sector.
The Executive Director of the NGO, Kingdom Okere, had sought an order compelling and mandating the striking members of NARD to immediately suspend their ongoing strike, resume duties on ground that the strike now constituted national health emergency and amounts to denial of access to health care to Nigerians.
Joined in the suit as co-defendants are NARD chairman, Uyilawa Okhuaihesuya; Incorporated Trustees of Nigerian Medical and Dental Association, Minister of Health.
Others are Federal Ministry of Health, Minister of Labour and Productivity and Attorney General of the Federation/ Minister of Justice
(NAN)
Ayida: The Rise and Demise of Nigeria’s Super Permanent Secretary
Few illustrious government officials gave Nigeria’s civil service their all, the late Allison Ayida was regarded as one of the few good men that ever walked corridors of power, writes Bayo Akinloye
You would be forgiven if you claimed you did not know Allison Ayida. Yet, it would be a great disservice to integrity, honesty and commitment if you did not take time to find who Ayida was. He was born in 1930 and reportedly died on October 11, 2018 at the age of 88 years at St. Nicholas Hospital in Lagos.
For those who knew him, Ayida was a former super permanent secretary and the Secretary to the Government of the Federation during the military regime of Olusegun Obasanjo – not much of him is known by Nigerians about “this exemplary retired civil servant because of his quiet disposition”.
Chief Sunday Awoniyi, Chief P. C. Asiodu and Ayida were known to be technocrats of calm temperament but effective in their work as public servants – and appropriately referred to as “super permanent secretaries”. The trio were reputed to have crafted most of the policies and programmes of the military administrations of that time. They were also regarded as the “silent voices behind the military programmes and policies of the time” running a system of civil service almost devoid of corruption.
It is little wonder President Muhammadu Buhari Friday could urge younger Nigerians and public servants to imitate the uncommon patriotism of former secretary to the Government of the Federation, who was buried on Friday.
“Nigeria will surely miss his wide experience in public and private services. We need people like him and his colleagues, the celebrated super permanent secretaries, who exhibited remarkable commitment to the progress and unity of the country,” Buhari said.
Another prominent Nigerian, who also paid tributes to Ayida, the presidential candidate of the Peoples Democratic Party (PDP), Atiku Abubakar, described his death, as a big national loss and special breed Nigerian and civil servant extraordinaire.
“Ayida was a celebrated, outstanding and revered son of Warri Kingdom, a nationalist, an enigma, and a profile of what Nigeria was and should have been. He was a disciplined, transparent and detribalised public servant who was highly respected by his peers and his subordinates for his sound knowledge of the Public Service and establishment matters.
“Ayida was a man with a well nurtured, perceptive and resolute mind. He was always clear in his mind on what to do at any given time, and the choices he made set him apart from the pack. They (Ayida and the other ‘super permanent secretaries’) were determined to pursue the national project and eventual glory of the Nigerian state by restoring a nation that had fought a civil war and required rehabilitation,” Atiku said. The politics of boundary dispute and ceding of some oil wells between Delta and Ondo states were some of the issues that thoroughly tested his acumen and problem solving ability.
Atiku added: “His calmness, humility and forthrightness played out in waving through the tumultuous water of ethnic and communal politics involved as he operated with the sensibility of a patriot.”
According to a policy expert and public commentator, Tunji Olaopa, the administrative history of Nigeria’s public service will not be complete without the mention of Ayida. He further asserted that just a mention of Ayida’s name will be a serious disservice to the historic role that he played in the attempt to reconfigure the public service system, as well as put the Nigerian project right back on track administratively.
“Like the legendary Simeon Adebo and Jerome Udoji, Ayida belonged in what we affectionately, and with a bit of nostalgia, refer to as the golden years of public administration in Nigeria. And even more so, he was one of the “notorious” super permanent secretaries whose roles in the prosecution of the Nigerian Civil War have been the subject of positive and negative analyses. Together with Ahmed Joda, Ime Ebong, Ahmed Joda, S. O. Wey, Phillip Asiodu, and so on, Allison Ayida played a significant and crucial administrative part that had a lot to do with their vision of the Nigerian project, as well as the professional credentials they had acquired as public administrators,” Olaopa stated.
Ayida, like Adebo, Udoji and other exemplary civil servants of the first-generation pioneers, was invested the best that the British administrative training could muster – they were professionals who imbibed the ethos and values of what it means to be public servants.
In the early 1950s after a stint at the King’s College, Lagos, Ayida attended Queen’s College, Oxford, graduating with a Bachelor’s degree in Politics, Philosophy and Economic.
By the time he returned to Nigeria, the country was already well into the post-colonial trajectory that would allow him to show his class. He made the tight list of permanent secretaries that Gen. Aguiyi Ironsi collected as part of the Federal Executive Council – and was put in charge of the Economic Development Ministry.
It was a ministry regarded as where the military received the best education about how to take Nigeria forward. As if the sudden desperation enabled by the 1966 coup was not enough, Ayida and the rest of the bureaucrats watched with horror as the country was thrown into the tension of an approaching war, Olaopa recalled.
Yet, you might have wondered what made Ayida and his ilk super permanent secretaries?
“They became ‘super’ because they lived in an interesting but unpalatable time which tasked their patriotic sensibilities and their professional capabilities to the limit. Nigeria was about to go to war and these public servants were confronted with the unenviable task of fashioning a policy framework for war time and post-war Nigeria,” Olaopa pointed out.
“For instance, there was a pending issue of drafting the second national development plan which was ongoing with the crucial assistance of the renowned economist, Prof. Ojetunji Aboyade. The impending civil war therefore provided a severe cloud of limitation around which these professionals needed to work.
“But like the gold that becomes refined when taken through the furnace, Ayida and the other super permanent secretaries turned their well-honed professional capacity and patriotic fervour came to the rescue. And there was no dithering. Several political commentaries have been written about the supposedly notorious roles played by Ayida and his colleagues in advising Gowon about the war.” Olaopa asserted.
Wednesday, 18 August 2021
IBB started religious crises in Nigeria – Confab delegate By JOSEPH ERUNKE
DR Maryam Abdullahi, a delegate representing Civil Society Organisation, CSO, at the on-going National Conference, Tuesday, accused former military President, Ibrahim Babangida of starting religious crises in Nigeria.
Dr Abdullahi said the former military ruler pushed Nigeria into membership of the Organisation of Islamic Conference, OIC, without the consent of the people he was ruling, a development, she said started religious crises in the country.
She insisted that the relationship between Christians and Muslims deteriorated when Nigeria was admitted as a full member of Organisation of the Islamic Conference.
Abdullahi, specifically said Babangida, who pushed for Nigeria’s full membership of OIC, did that to manipulate religion in order to perpetuate himself in the office, insisting that this was the beginning of mistrust between adherents of the two faith because of mutual suspicion of possible Islamization of Nigeria.
Abdullahi spoke while making her contribution to the debate on the report of the conference Committee on Religion, during plenary.
The delegate who spoke to the applause of her colleagues, said: “The relationship between Christians and Muslims deteriorated when Nigeria was admitted as full member of Organisation of the Islamic Conference.
“This made Christians to start resisting any move that would portray Nigeria as an Islamic state.
“Consequent to this, there is the prevailing mistrust and disharmony between the adherents of the two religions in the country.
“Mr. Chairman, the then Head of State, that pushed for the admission of Nigeria into OIC did not do that in consultation with the Muslims. He did that in order to manipulate religion as a political tool to perpetuate himself in office and now Nigeria is the worst for it,” she said.
She, however, cautioned against viewing every political policy from religious perspective, explaining that OIC an economic forum not only for Islamic states but also for countries that have Muslims minority.
Dr Abdullahi appealed to the conference to allay the fears of Nigerians that nobody would Islamize or Christianize Nigeria and urged political class to stop manipulating religion and ethnicity in order to achieve a political goal.
She called for strengthening of the Nigeria Inter-Religious Council in order to promote inter-religious peace and stability, while also calling for inter-religious dialogue in Nigeria.
But the recommendations by the Committee on Religion that governments at all levels shall not utilize public funds to sponsor any religious pilgrimages for any category of citizens and government functionaries generated heated arguments among delegates.
Similarly, the recommendation for establishment of a National Religious Equity Commission to be jointly chaired by a Muslim and a Christian, generated heated debate among the delegates.
While some delegates applauded the report, others condemned the two recommendations, describing them as unnecessary.
The immediate past Minister of Education, Professor Ruqayyatu Ahmed Rufa’i, in her contribution, commended the work of the committee and supported the recommendation that government should stop sponsorship of delegations on any pilgrimages.
But she disapproved the recommendation for establishment of a National Religious Equity Commission, arguing that Nigeria already had too many commissions and that there were bodies on ground, especially the National Human Rights Commission to deal with such issues as stipulated in the committee’s recommendation.
Also contributing, another delegate, Mr. Atedo Peterside, said he endorsed over 90 percent of the report in view of the excellent work done by the committee but disagreed on the recommendation for establishment of a National Religious Equity Commission.
He argued that establishing the commission was like what he described as “using a single evidence to arrive at different results.”
Mr Peterside drew the attention of the delegates to the situation in France where he said religious organisations came together to address some of the problems they faced instead of bringing the government into it.
“I have strong reservations in this. We should not allow government to get into religion under any guise. Countries that don’t take religion so seriously make far progress than those, who embrace religion.
“As beautiful as this report is, we should be careful. This is the kind of item for which it is very clear that fundamental rights are the issues. Those rights should be handled by religious NGOs and we should not elevate religion above fundamental human rights,”he added
Why I Made Nigeria Member Of Islamic Organisation – IBB By Ukpe Philip
Nigeria’s former Head of State, Ibrahim Badamusi Babangida (IBB), has denied having plan to Islamise Nigeria when he enrolled the country as a member of the Organisation of Islamic Cooperation.
The former military leader who recently clocked 80, made the clarification during an interview on Channels TV.
The OIC consists of about 50 countries like Saudi Arabia and Pakistan and Nigeria became its member in 1986 under IBB.
The OIC models the collective voice of Muslims as well as protects the interest of the Muslim world.
IBB’s registration of Nigeria as a member of the OIC had at different times sparked criticisms from individuals and groups who argued that the move contravened provisions of the Nigerian 1999 Constitution.
But the retired army general said, ” No government has ever said so (that Nigeria is an Islamic state), including my own government.”
He explained that, “We never said Islam is the official religion of Nigeria. But our constitution allows us to enter any organisation for the benefit of the country or for the benefit of the people of the country.”
Nigeria’s membership of the Islamic organisation had since resulted in several criticisms from religious groups and Civil Society Organisations.
Some groups have accused the former Head of State of engineering a religious crisis in the country by that singular act.
“The relationship between Christians and Muslims deteriorated when Nigeria was admitted as a full member of Organisation of the Islamic Conference,” said DR Maryam Abdullahi, a delegate representing Civil Society Organisation, at the 2014 National Conference.
Most recently (May 26), the IOC called on Nigeria to join other Islamic countries to punish Israel for launching rockets into Gaza, Palestine, in retaliation to rockets fired into the country by the Islamic Resistance Movement popularly called Hamas.
But the Christian Association of Nigeria (CAN) which is the apex body of Christians in the country criticised the call and warned President Muhammadu Buhari’s administration against taking sides with the IOC.
CAN had said: “We are worried that Nigeria which was wrongly labelled an Islamic State because of her unlawful membership of the Organisation of Islamic Conference (OIC) has been taking side with the Palestinians since the emergence of President Muhammadu Buhari. Hence why the Turkish President asked Nigeria to identify with the Palestinians.”
Our father was a victim of evil politics, not an Armed Robber—Dr. Babafunmilayo Oredein
In this exclusive interview with Asabeafrika, scion of the famous Oredein family of Ogere land in Ogun State (South West Nigeria) Dr. Babafunmilayo Oredeinreacted to the vicious rivulet of views that his late father, Chief Samuel Taiwo Oredein was a grand master of the underworld in his life time. In the last two weeks, a history blogger, Onigegewura had gone to town with the bad story of how the late Co-Founder of Action Group and one of the influential politician of the first republic, Chief Oredein was given a life jail in 1971 after he was convicted for a robbery case which involved Backlays Bank and Bacita Sugar Company. The Ogere born Chief was railed into a life imprisonment jail after some arrested criminals who broke into the Ilorin—Kwara State branch of the bank accused him (implicated him?) of being their chief sponsor. Irony of the case was the fact that, Oredein’s boss and party leader, Chief Obafemi Awolowo was the De-facto Vice President and Minister of Finance to Nigeria’s Head of State, General YakubuGowon at the time. He was seen to have looked the other way as Oredein faced his cruel fate alone, even as many of his fans including his children believed their father was a victim of a vicious political hate scheme. He was released ten years later courtesy President Shehu Shagari and his Vice, Chief Alex Ekweme. Eminent Nigerians like Alhaji Lateef Jakande and Chief Richard Akinjidewere said to have played a role in his release. But 31 years down the line, the ugly story came visiting the social media two weeks ago.
Your Africa’s Number 1 Celebrity Encounter Blog, Asabeafrika visited the home of the scion of the Oredein dynasty, a 78 years old German trained medical doctor, Dr. Babafunmilayo Oredein. We met the septuagenarian in company of his younger siblings and he told us the full story of how his father became a victim of a high wire political vicious scheme which sole aim was to tame his rising influence and profile in the South West. Dr. Oredein who was angry and dejected at the impression created of his father as a criminal, debunked all allegations against his dad, promising to write his own version of the sad history. He answered all our questions verbatim. Enjoy the excerpts.
How did you feel with allegations that your dad, Chief Samuel Taiwo Oredein was a robbery kingpin in his life time?
Honestly, it is quite unfortunate. I find it ridiculous but we are not here to join issues with anybody. We grew to know our father as a man of integrity and hard work. I was conceived and partly raised in Epe—here in Lagos before we moved to Ibadan, my father was the Secretary to the District Officer in Epe at the time and that was how he started his life as a young man. So for someone to now say he is an armed robber, the person must have his head examined. This was a hardworking man, God loving man who wanted goodness for himself and his family. So I won’t say much today.
But you need to react because we were so shocked to read those scandalous stories about your dad
You see, I was abroad when this thing happened (in 1971). I was already a doctor in 1971, I graduated in 1967 December 7, won o ti bi gbogbo yin (None of you were born by then). I had my degree from University of Colon, Western Germany, e mi ti mo jo ko yi—me seated with you here. So when we heard about the incidence in 1971, I said how can somebody call my father an armed robber? But we all knew it was a political thing.
So you agree that your father’s problem was a political set-up?
It is not a matter of agree, we all knew it was a political thing, because what is known as Action Group today, you can see that picture (brought down a picture of Chief Obafemi Awolowo & 7 others, including his father who established Action Group). That party was established and formed in our sitting room. Before Awolowo went to England in 1944, we were living in the same house. Se e mo ile won loke B’ola—do you know Awolowo’s house in Oke B’ola?
You mean in Ibadan
Yes, it was a bungalow of six rooms; we were living in 3 rooms, Awolowo and his family in the other three rooms. He went to England in 1944 and handed over HID (Hannah Idowu Dideolu) to my father—Pe ST ma’a t’oju Mama Segun fun mi (ST, kindly take care of Segun’s mother for me) you see, these are things we are going to write. Iyen ni mo se s’ope eni ko l’ojo oro—that’s why I said today is not a day for narratives. We are now going to write our own part of the story and tell the entire world.
But how did you feel when that blogger published the story?
It was a shock to us; look I don’t want to do any interview today.
But you have to talk because perception is already running about the role your father played in the history of this country?
I just want to tell you that as far as I am concerned, as far as the family is concerned, our father cannot be an armed robber. He was never an armed robber, you get my point? All these boys they mentioned, awon Odunpade, awon Mustapha, we all know them when we were young. We know them…
(Cuts in) They also raised the issue of Aberenla Family, that your father’s men killed their son because he was working for Ladoke Akintola’s party?
Exactly, you see we are going to talk later on all these, we are going to write it out and give it to you…
(Cuts in again) They equally said your father harbored thugs in his life time?
Look, look, I am a medical doctor, I am not a politician and Biola (Mrs. Olatunji) can tell you, our father told us ‘don’t go into politics’ abi beeko? (He asked his younger siblings which they answered in the affirmative). Our father told us, don’t go into politics.
You mean your father warned you about going into politics?
He said ‘e ma lo si politics’ (Don’t go into politics); let me tell you something, he said to us ‘if you go into politics, if you start at point A, and you grow, grow and grow, you will come back to point A’.
You mean if one plays politics?
Yes, for example, he said where did Awolowo go back to? Ikene!. Where did AlhajiJakande go back to? Ilupeju! Is that not so? Where did Zik go back to? Onitsha! And so many of them, nobody in politics—t’oo ba bere ni A, waa p’ada si A. (If you start from A, you end up at A—it is such a vicious circle). In Nigeria if you are not messed up along the way, you are lucky and that is why Dad said ‘e ma lo si politics’. We are not going into politics, I am just telling you a bit of the story. We know our father is not an armed robber and we are ready to say it to the whole world. You see the person who wrote that story should have called some of us and say ‘what is your own side of the story?’ because I have a brother who is a journalist—Femi Oredein. You would have heard his name before…
Yeah, yeah, sounds famous
He was Editor of Sunday Sketch. Why didn’t they call some of us and say ‘Bawo Loro se ri?’ (What is the true story?) ‘Iyen ni nkan to bi awa ninu’ (That is the only thing that got us angry). You write things because you want to make money, fine, but don’t malign people you don’t know anything about. You don’t know anything about ST Oredein.
So, who was the man, ST Oredein?. Can we know much of him for the sake of people of this generation?
But look at that picture I showed you (He showed this blogger some old family pictures before the commencement of the interview); that time, my father was working with BATC (British-American Tobacco Company) but he used to hawk tiles, hats, shoes all over Ibadan—after ton ba kuro n’ibise, won a gbe bicycle, won a ma’a hawk kiri (After he leaves the office, he will pick his bicycle and start to hawk around town). Then, this picture was taken at (couldn’t recall the name of the place again) there is a photographer there, we went to take this picture that day, you can see he had a shirt, knickers, shoes, he was even sweating that day. This is my brother, we were taking the picture together (Dr. Oredein stand at the right hand of his father) and because my brother was crying, my dad had to pacify him by putting him on his lap. The man was sweating, coming from selling things all over Ibadan. And the photographer was (late) Justice Abimbola
You mean the same Justice Abimbola from Ijebu-Ode?
Yes, I bought his first car for him, an Opel in Germany. Justice Abimbola, he is late now, he was the photographer who took this picture on that day.
You mean the Justice was a photographer at the time?
Yes, he took the picture. You get my point?
Yeah, the picture is indeed historic
So this is the man they are calling armed robber, he was sweating, he sat down, took my brother on his lap and took the picture. Then he went on with his bicycle, still hawking his things all over the place before he went home—hardworking, children loving and even a fellowship loving man. I mean he became a very popular person all over the world—look, let me tell you something, that is my wife there (pointed in her direction), we went to Honk Kong (sometimes in the 80s) because she was working with British Airways at the time. So, I and she went to Honk Kong. Normally, whenever we travel, we register at the Embassy that ‘we are in town o, in case something happens’. Then, the Ambassador, Alhaji Lapai, he is late now. You know Lapai in Niger State?
Yes, Lapai is a town in Niger State
He was from that place, he called his secretary Zakari, he said ‘go and bring thedoctor’. That was me and my wife. The man was reading a newspaper and put his legs on the table. When I entered his office, he said ‘Oredein’. I said ‘yes, sir’. He said ‘Are you the boy in Germany?’, ma gbo o (listen o) I said ‘which boy sir?’. He said ‘Are you not the one?’ I said ‘yes’. He said ‘your father said he has a son studying in Germany’. I said ‘yes, that’s me’, he just stood up with his Agbada and hugged me.
You mean the same Lapai?
Yes, the same Lapai. He said ‘where are you staying?’ You know Hong-Kong is an island, there is the mainland, and there is the island. So, we said we are staying in Karoon that is the Island; he said ‘No, no, no, go and bring their loads from thehotel and bring it to the embassy’. So they went and brought our luggage to the embassy. He said ‘you are going to stay with me’.
Why, because of your dad?
Wait! In 1959 before independence, when they went to campaign in the north—ti e ba ranti n’igba ton ni Awolowo yo ninu Osupa’ (When the myth broke that Awolowo appeared in the moon). My father recruited them as field secretaries (including Lapai) and gave them cars, gave them drivers and even learnt Hausabecause of them and was paying their salaries regularly. So, Lapai said ‘Oh, your father, he was a good man o’ we stayed with Lapai for ten days. That was the first day I slept on a water bed in the Nigerian embassy (in Honk Kong). I mean to see somebody my father did good for in 1959 to wa n ranti mi in the 80s, pe so iwol’omo man yi? (For a person my dad blessed in 1959 to now be returning the favor to me in the 80s shows the kind of person my father was)
So your dad had such a reputation?
Even up to Honk Kong; my siblings and the grand children can tell you stories, once they hear ‘Oredein’ doors open. When I came back from Europe and I set up my own hospital, you know what we call ‘retainer doctor’—retainer-ship; once I get someone, they will say ‘eh, omo tani e? omo ST, Baba e o j’ebe’. What do you want? I got ten retainer-ships trough my father in companies like Vaswani, Kenkel, name it; and that is the person you are calling an armed robber? I hope you are getting what I am saying?
I am getting it of course
So we are not interested in defending anything, we are just telling you what has happened. You see, it is just politics.
You see, we need to get your side of the story so that we can have a balanced perception?
The person who wrote that story should have gotten to the sources to say ‘ki lo tee s’ele?’ (What really happened?) Did he come to us? Did he get the court papers? I have a daughter who is a lawyer; my own daughter is a lawyer. So, if you are doing that, then go to the court, ask the court, ‘what happened?’ Give me the court account, you know anybody can apply for it; you pay some money and get it. We got it when we were trying to fight for my father to come out. We went to the court and we got the court proceedings—we paid for it and it solved the problem. Why can’t the journalists go there, let me see the court proceedings o—investigative journalism. I have a brother who is a journalist; I have a son who is a journalist in Germany. I myself, I think you heard about Deuche-velle before?
Deuche-velle?
Yes, Deuche-velle—German waves, it is a German Radio Station, when I was a student, I used to write for them; my father was a journalist too, in those days with Daily Service (Newspaper)
You mean this same ST Oredein?
Yes, with Bisi Onabanjo. So you people (journalists) have to sit down and listen to what has happened actually. You journalists don’t know anything.
I can see your pain, sir
Bisi Onabanjo was the Editor of Daily Service in those days
You mean the same Bisi Onabanjo, the former Governor of Ogun State?
He was my father’s assisstant; Bisi Onabanjo, Bola Ige, Ambrose Ali, Jakande, they used to sit down in the sitting room in my father’s house, being lectured in politics. People like J.S. Olawoyin
Yeah, that is another historically famous name in the Yoruba South West?
Yes, but you people don’t know them but we know them and they were all there at my father’s funeral. Even Awolowo came. ‘So, iyen lo sen bi wa ninu pe kilode ti won o te se wa ba wa?’ (Why didn’t they come to seek our opinion on the issues raised). You are just writing something in the social media…look, as of today, my father has 150 grand children.
You mean 150 grand kids? That’s great
Yes, 36 children and over 150 grand children that we know
And to show Godliness in his life, I believe all you 36 are alive?
I think like 3 of us are dead, but it was after his demise. He did not burry any single child in his life time.
Your dad was a Christian?
Ah, ah, my grad father was the Baba Ijo of Anglican Church (Ogere)
What’s his name?
Chief Daniel Adekomaya Oredein, that’s my father’s father. You see, these are things people should know before going to write rubbish.
Do you mind telling us more about the Oredein lineage?
We are too small to be discussed….
(Cuts in) I think that will help to tell more of who your father is and what guided his philosophy
My grandfather, Chief Daniel, you see, you can’t bear Daniel unless you are a christian, abi? Adekomaya Oredein, Baba Ijo ni church wa l’ogere (He is the Baba Ijo of our church in Ogere). My own grandmother, she used to go and wash the church on Sundays—won a ma’a fi imi malu, won a ma fii ma clean church onSundays. So we are christians, God loving family and hardworking (Calls the attention of his younger sibling, Mrs. Biola Olatunji) Biola, ee ranti, 6am, the man will ring the bell, I have the bell, that is the bell there—b’ami gbe ago yen.
You mean your father’s prayer bell?
Emi ni mo inherit e—I inherited the bell. (This blogger rang the bell severally) he will ring the bell at 6am.
So, when you people are still sleeping, enjoying the sleep, he will ring it?
Yes, ha, o ma gba e n’ipa ni—(he will kick you to wake up for prayers). My dad will give you one month to learn a particular Psalm off head—he made us to learn Psalm 91 by force. We had to learn it off head.
So dad was so religious to this extent?
He even has an organ (Piano), and he equally bought an organ for the AnglicanChurch. If we want to pray in the morning, Baba will play organ. You see, these are things people should know before they start to write rubbish.
So,how did his relationship with Awolowo started actually?
That was what I told you initially, we were living together in Oke Gbola in Awolowo’shouse when we came from Epe to Ibadan. We rented a house a house—six rooms. Awolowo and his family were living in 3 rooms; we were living in the other 3 rooms.Segun, Tola, Wole, have you heard those names before?
Year, I think Mrs. Tola Oyediran is the mother of the wife of the Acting President of Nigeria?
Myself, Biodun and Segun—three of us, when Chief (Awolowo) was going to Englandin 1944, he handed over HID tom my father and said ‘ST, ma’a toju Mama Segun fun mi’.
So that was how confident he was with your dad?
That was how we knew Awolowo; it is not a one day affair. We used to go to Railway Shed n’ibadan—tomatoe, alubosa, awo ti Mama Segun import lati north (Tomatoe, onion and guinea fowl egg imported from the north by Awolowo’s wife—Mama Segun) we used to carry it on our head, Mama used to sell it and send the money to Awolowo abroad. My uncle Baba Kola was a railway fire man, he used to help Mama Segun (Awolowo’s wife) to bring the goods from Kano, Kaduna for Mama Segun to sell and she will send the money to Awolowo. But when Awolowo came back and wanted to use his house as a chamber, then, we had to move out. Egbe Omo Oduduwa was already on in London tie ba ranti? (If you recall)
Yeah, it actually started in shool between Awo and few others
Now, you know Zik (Nnamdi Azikwe) was very popular in the south west with his NCNC. The Yorubas said ‘how can an Ibo man come and be rulling us in our land?’ that’s another story. That was how they came together to form ‘Action Group’—Egbe Afenifere in our sitting room in 1951.
You mean Oredein’s sitting room in Ibadan?
Yes, in fact on Oredein Street and inside Oredein’s house in Oke-Ado—ibe lon bigbogbo won si—that is where they were born (referring to his younger siblings).
So, you mean the soul of Afenifere which is Action Group started inside your father’s house?
In the sitting room, it was a secret thing. You see, the story is so simple. Let me tell you the story.
Kindly tell me, please
In those days in the colonial office, to form a party you needed £200. I think you understand me. Then, Awolowo said ‘Ok, how do we get £200?’ He now told my father ‘look, let us get 8 people to donate £25 each’ that the first 8 will become the founders of Action Group and this is the picture there, today (gave the picture to this blogger)
So, these are the Great 8 who paid to establish Action Group?
Awon to san £25 Pounds niyen to di £200 Pounds—those are the ones who paid the initial £25 Pounds that eventually became £200. And they became the founders of Action Group. The date is there now, you can see the date (showed us the date of the establishment of Action Group written below the picture)
That is 26 of March 1950
Yes, so the first 8 became the founders of Action Group.
How do you feel being the first son of your father?
How do I feel?
Yes
I am proudly Oredein. I won’t say more than that. I am proudly Oredein, you know the meaning of that?
Yes
It is not even Ore-deyin, it is Oore-deyin (dragged the pronounciation of the O-r-e!)
So what is the meaning of Oore-deyin?
We didn’t know, our father didn’t tell us the meaning of that.
What have been the advantages of having the name Oredein as your surname?
That was what I initially told you now, I went to Honk Kong with my wife, we met the ambassador and he said ‘your father employed me in 1959’ and he told us to go and move from my hotel suite and to come and stay in his embassy. Se Baba wa j’ale, ambassador a de ni ki awa gbe ile oun?—will my father be an armed robber and an ambassador will ask me to leave my hotel and come and stay with him in the embassy? (His wife interjected and added another experience in New York with late Alhaji Maitama Sule) That’s my wife, that’s my wife; I think she has something to say
So you think your father was a victim of a ferocious political scheme?
Look, look, if you are in politics, there is no way you won’t make enemies. And in those days, the politics of Nigeria was not like this season, you know now, there is a lot of money. That time, there wasn’t a lot of money. You see, our father was so popular, ask her, she can tell you more. He was so popular in this country. When I was going to marry her (pointed to his wife), the uncle in Okiti-Pupa (Ondo State), when he heard my name, he said ‘heen, Oredein! Baba e ko le’ST?’ ‘Mo ni bee ni’. He told me to take her away that I should not pay dowry.
You mean your wife?
Yes, that was how famous my father was. He was a man of unlimited goodwill.
What late Maitama Sule told us about Chief Oredein—Mrs. Modupe Oredein (Nee Lebi interjected)
He said anytime Baba came to Ondo State, he will lodge in his house. Baba was even instrumental to his becoming a parliamentarian. His name is Dr. Nathaniel Lebi
Your father
My grand father
You mean he was instrumental to…
(Cuts in) No, Baba Oredein was instrumental to his being a parliamentarian
That’s your own grandfather?
Yes, sir!
From which state
Ondo state; and anytime Baba went to Ondo state that time, Baba will lodge in our house, I mean Chief Oredein, he will lodge in our house, he was so close to my family, very kind to them; they said anytime he came to Ondo state, they were always happy because he was a good man. He will give them whatever they wanted. Around that time, we went to New York, Nigeria’s Permanent Representative in New Yorkwelcomed us into his house because he heard the name Oredein. He said Oredeinhelped him while he was growing up. I mean the man that died recently—Maitama Sule.
You mean the Dan Samanin Kano?
Yes
So, what happened in Honk Kong automatically re-enacted in New York
Exactly; so Baba’s problem was born out of envy and jealousy because he was so famous and influential in the entire country and he was respected. My father told me that anytime Awolowo was going to appear in a town or a state, Baba (Chief ST Oredein) will be the first to go ahead to prepare the ground in expectation of Awolowo. He will go before him and on the D-day, he will officially present him. That was him for you.
Her husband, Dr. Oredein interjected….
Let me demonstrate it to you (held the hand of this blogger and raised it) my father will say ‘Awolowo ti mo so fun yin nipa e naa re oo’ (This is the Awolowo I told you about) and that was how he served Awowolo and worked for the progress of the party. Do you know there was a party called Ibadan People’s Party (IPP)
No, sir
That was Akinjide, Akinloye, Adelabu, Adedibu…do you know how that name Afenifere came about?
No, sir
It was Akinloye who called it ‘Afenifere’. He was the one who mentioned the name ‘Afenifere’. Because then, the Yoruba politicians didn’t want to put their eggs in one basket, so they said ‘let us create another party’ and that was how Akinjide & Akinloye came to this side; and they said what name in Yoruba should we give Action Group? then Akinloye said ‘e je a pe ni Egbe Afenifere’-Let us call it Afenifere group’ because the logo was ‘Freedom for all, Life more abundant’. Then Akinloye said ‘E je a pe ni Egbe Afenifere’.
His wife interjected again with more testimonies….
There was a time, sir; I went to Abuja when Abuja became the Federal Capital. I wanted to see the Acountant General of the Federation in Abuja. He was holding a meeting with all the chief accountants from all the states; then, he said ‘look at my sister she is the first born of my paramount king’—that is my father who is the paramount king of my town now—Okitipupa and he said ‘she is a wife to Oredein’ all of them said ‘ah, Action Group, Oredein—Awolowo, Oredein!. That is how popular this man was. Even in Hausa land, they recognize the name. I don’t know why people should go out and just write anything without finding out.
My father’s goodwill aided my Medical practice—Dr. Oredein
Tell us how you became a Medical Doctor?
When Mandillas came to Nigeria, I am sure you know Mandillas
Sure, sir
When Mandillas came to Nigeria, they brought Volkswagen car—this Ijapa. It was the Action Group that was buying those cars from them. So at Oke Ado, they had a clinic where they treat the German Engineers who came with Mandillas. Mandillaswas a Greek, Mandillas and Caraberries, go and ask. So they had a doctor who had a clinic; you know where Odion Cinema is now in Ibadan, Mandillas was near there. So they had a clinic up and the German doctor used to put on white coat, white shirt, white trouser white shoes and I used to admire it. So I told the German doctor ‘can I come and study in your country?’ he said ‘Yes, no problem. Once you finish your HSC let me know’. That was how I got to Germany in 1961.
Is there where you found your wife?
Not she, my first wife was a German. That is another story.
At what point did you meet your present wife?
When I came back—1975
So the white man in Ibadan made you to study medicine?
Yes, because of his neatness, he was so neat—white coat, white shirt, white trouser, white socks and white shoes. And I was so impressed, ‘ah, can I come to your country to study?’ he said ‘yes’. So, he helped me to get into the language school. From the language school into the university, because I did HSC, we were exempted from first MB. We went straight into the second MB class in Germany because first MB subjects are the same thing like HSC, it was equivalent.
You talk about neatness that shows that your family even cherished neatness?
Ask them; ask them, those are the small girls. Ask them
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