Sunday 31 March 2013

It Is Very Hard To Find A Good Wife In Nigeria – Mikel Obi



Mikel Obi recently spoke to Kayode Tijani about his life and other issues. But this is what caught our attention in the interview; where he spoke about marriage. 

‘I know, normal people don’t go through what I am going through now when it concerns finding a Wife to marry, and normal people don’t at all. Believe me it’s so so difficult, very difficult, it’s so so difficult you just have to leave it to God. There might be someone who really loves me truly for who I am but I may not be aware and maybe you don’t know… or you may think she’s one of those who loves you for who you are or what you have, or because of your money, maybe she’s there for you, you never know, you get so confused, now I have decided I will just leave it to God to decide who I get married to’.

Boko Haram Are Not Muslims – Jonathan



President Goodluck Jonathan yesterday said that members of the Boko Haram sect were not Muslims because no true adherents of Islam would subject the country to killings, bombings and other gory attacks the way they had done.
From their modus operandi, Jonathan stated that the sect members were products of international terrorism and “not members of Islam or any other religion in Nigeria.
“Those who mindlessly and indiscriminately attack worship places, schools, health workers, motor-parks, banks and ordinary road users must be seen as they truly are: the brainwashed pawns of international terrorism.
They do not represent any true religion or section of the country and we must never play into their hands by succumbing to their nefarious ploys to incite religious, ethnic hatred and division among us,” the president stated.
In his Easter message to Nigerians yesterday, Jonathan urged Nigerians who he described as “dear countrymen and women” to continue to exhibit restraint and understanding in the face of seeming provocations.
“We must have peace, security and stability to effectively implement our agenda for national transformation in all parts of the country and we shall continue to work ceaselessly to re-establish the prerequisite conditions for nationwide progress and development.”
Assuring Nigerians of the federal government’s commitment to peace in the country, the president said security agencies and the armed forces would protect the unity and territorial integrity of the country.
He said, “It follows, therefore, that to successfully achieve our vision of becoming one of the most dominant nations on the global stage in the shortest possible time, we must stay together as a people and continue to effectively resist by all possible means, the evil machinations of global terrorists and their misguided domestic accomplices who seek to provoke turmoil, hatred and harmful divisions among us.
“I assure Nigerians that our security agencies, armed forces and I will continue to fully discharge our constitutional responsibilities of protecting the unity and territorial integrity of this country with all the powers and forces at our disposal.”
On Easter celebration, Jonathan said, “I greet and felicitate with you all as we celebrate Easter which commemorates the resurrection of our Lord, Jesus Christ after his redemptive self-sacrifice for the eternal salvation of mankind.
Irrespective of our religion or faith, all holidays provide us with a fresh opportunity to establish stronger bonds with our family, friends and all those around us for more enduring, harmonious and beneficial relationships.
“As we celebrate this year’s Easter, I urge all Nigerians to rededicate themselves to living in peace and oneness with all members of their communities no matter their ethnicity, religious beliefs or places of origin.”
Forget amnesty for Boko Haram – Northern CAN
Meanwhile, the publicity secretary of the Christian Association of Nigeria (CAN) in the northern states, Elder Sunday Oibe yesterday maintained that there was no need for any amnesty for members of Boko Haram.
He spoke to journalists in Kaduna while reacting to a statement credited to the Anglican Bishop of Wusasa Diocese, Bishop Buba Lamido, who had call for an overhaul of the Christian body over its position on amnesty.
According to Oibe, “the Anglican bishop does not understand what amnesty means.
It’s on good note to know that all the politicians that have been accused, arrested and those who have been facing trial, including the ones that there houses have been destroyed and carry ammunition are all politicians from the same part of the country.
World Muslim League tasks Nigerians on peaceful co-existence
And after days of deliberations by scholars from within and outside Nigeria, the World Muslim League (WML) has advised Nigerians to rekindle the once mutual understanding which existed amongst them irrespective of their religion, creed and region.
247News

"Chinua Achebe: Larger In Death" - By Sonala Olumhense


I join the world in bidding Chinua Achebe the wordsmith we lost nine days ago, goodbye.

Several things distinguished this famous Nigerian. The best-known and most celebrated was his ability to tell a compelling story. When Achebe told you a story, you became his messenger, re-telling that story in one way or another forever.

That magic was Achebe’s passport to travel through time and space. Using it, as we all came to know, he sold himself to the world, eliminating any need to repeat his name or to raise his voice that he may be heard. When he cleared his throat to speak to a crowd, Achebe did not need a microphone: the crowd fell into silence so deep it was almost in a trance, raising his roof to the rafters.

But he was not your normal storyteller in the tradition of a circus performer whose entertainment ended when you left for home. That was why, if you were not sufficiently careful, you missed the most important truth about Achebe: he was a man who dispensed fiction so he could disburse truth.
That, I am certain will become clear when he is laid to rest and men and women of all kinds try to claim a part of him for themselves in the words of a decent goodbye.

To say goodbye, especially in a Nigerian funeral, is not easy. We often celebrate in death what we denied in life. That is why, to say goodbye to a decent Nigerian of the quality and symbolism of Achebe by a society as indecent as ours would be a Nollywood tale that even Achebe could not have penned. 
To bury Achebe among his people is the right thing to do. I believe that is what he would have loved, even if he did not make that decision himself.

But that will throw up all kinds of questions about his people if that happened to be defined less tightly than his immediate family. It would be fascinating to hear some of those who will want the microphone by which to say “a few words.”
A few words. 

In Achebe’s final two decades on earth, God seemed to have given him two thrones to say whatever he wanted. The first was the global fame that his fiction had earned him. From Ogidi, his village, to the farthest corners of the earth, he came to symbolize the power of great writing. The world sought him wherever he rested; wherever he went, so did the world as it sought his voice. 

The second throne, alas, was a wheelchair. Following his widely-known road crash in 1990, Achebe recovered into a wheelchair, from where he cast his considerable wisdom far and wide. At the foot of that chair, a worldwide horde of admirers came to hear him say whatever he wished.
But a few words were often all he said. A skillful, power user of language, he was a man who got a lot of mileage out of every word and every nuance. 
His was a deep well of wisdom, but some of those words, especially when he turned his attention to Nigeria, were angry ones, especially when he identified the trouble with Nigeria.

His book of that title was published 30 years before his death. In it, he bluntly declared that “trouble” to be “simply and squarely a failure of leadership.”

When Achebe brought home the glories and accolades of foreign lands, he was the hero of every Nigerian, including its leadership, but when he turned his attention inwards, that leadership was resentful. It would rather claim him and own him. 

That was why, in 2004 under President Olusegun Obasanjo, and again in 2011 under President Goodluck Jonathan, Nigeria offered Achebe the National Honour of the Commander of the Federal Republic. 

In his rejection letter in 2004, Achebe cited his “alarm and dismay” over developments in Nigeria, using as an example the chaos in his home state of Anambra, “where a small clique of renegades, openly boasting its connections in high places.” That clique, he said, seemed determined to turn the state into a bankrupt and lawless fiefdom.

“I am appalled by the brazenness of this clique and the silence, if not connivance, of the Presidency,” he said.

Despite that, Achebe again found his name on the National Honours List nearly two years ago. Again, he refused to accept, as "the reasons for rejecting the offer when it was first made have not been addressed let alone solved.”

It is remarkable to recall the response of Nigeria’s leadership to Achebe’s rejections. In 2004, the government bitterly disowned him, declaring that if the award was not good enough for him he was not good enough for Nigeria. In 2011, he was accused of ignorance, and invited home on his wheelchair to come and see how things had “improved” under President Jonathan. 

Things have “improved” so much under Mr. Jonathan that mediocrity and official dubiousness have become pronounced principles of public life; the so-called National Honours are now increasingly given to friends and their friends.

Things have “improved” so much that such top government officials as the President, Vice-President and the President of the Senate do not in their speeches refer to such values as integrity, example, character, or honour. 

Things have “improved” so much that President Jonathan told the country he “does not give damn” about declaration of assets, and routinely appoints to office men of poor character. Only two weeks ago, he offered State pardon to Dipreye Alamieyesegha, one of Nigeria’s most reviled symbols of corruption. 
All of this will form the background when Nigeria honours Achebe by means of a state burial, as has been proposed, or in “a few words” of tribute.
To say a few words is the most difficult things in the world when those words are dishonest. 

Achebe mastered the art of saying a few meaningful words because his agenda and the prism through which he viewed his country never rotted. His views on right and wrong did not shift so that he might obtain a federal contract. His views did not change in the new budget year because he wanted to smuggle one of his children into a job at State House, as many two-faced Nigerians do.

The same heart that was beating in the heart of Achebe, the Nigerian, beat in him until the end. He advocated a country of excellence, one in which leaders led the people with patriotism, honesty and determination, not with self-interest and greed and corruption.

This is why his words and his advocacy never will die. He leaves behind a country that makes up what it lacks in heroes with historic levels of mediocrity and hypocrisy. 

He leaves behind the same “alarm and dismay” about which he spoke in 2004, of a small clique of renegades, openly boasting its connections in high places…that has run Nigeria into a bankrupt and lawless fiefdom…” He leaves behind the same shameless, lying, effeminate, unpatriotic and deceitful leadership that remains the trouble with Nigeria.

Achebe’s achievements as a writer will always inspire the world. In his home country, it will accomplish considerably more than that, forever casting illumination on the army of locusts that has taken Nigeria hostage and made her an under-developing country. His voice will be larger in death than it was in life.

Goodbye, Warrior.

Saudi Arabia Threatens To Ban Skype, WhatsApp, Viber



chat apps
Saudi Arabia has warned that “suitable measures” would be taken if providers of internet messenger applications such as WhatsApp fail to comply with its rules, days after the industry said authorities wanted to control such traffic.
“Some telecom applications over the internet protocol currently do not meet the regulatory conditions” in the kingdom, said the Communications and Information Technology Commission in a statement carried by the official SPA state news agency on Sunday.
These applications include WhatsApp, Skype and Viber, and allow text and audio communication over the internet.
The commission has advised the service providers in Saudi Arabia to work with the developers of such applications to “quickly meet the regulatory conditions”, but it did not specify how they violate the rules in the ultra-conservative country.
“The commission will take suitable measures regarding these applications and services if those conditions are not met,” it said in a veiled threat to ban the programmes.
Industry sources said this week that the authorities had asked telecom operators to furnish a means of control that would allow censorship in the absolute monarchy. One source said the providers had been given a week to comply.
An industry source said telecom operators were behind the move, accusing the Saudi Telecommunications Co (STC), along with Mobily and Zain, of asking the commission to impose censorship because of the “damage” caused by free applications.
In the neighbouring UAE, most Skype applications and Viber calls are blocked, but WhatsApp messenger remains accessible.
The two Gulf neighbours in 2010 threatened to ban BlackBerry instant messaging and demanded that the company install local servers to censor the service.
Instant messaging services on BlackBerry remain uninterrupted, but it is not clear how far the Canadian smartphone manufacturer went to comply.
InformationNigeria

I AM NOT ASKING YOU LIKE THIS, BUT PLEASE SHARE.......



Cardinal Dolan To Gay Couples: You’re Only ‘Entitled To Friendship’


By Igor Volsky

Cardinal Timothy Dolan told ABC’s This Week on Sunday that gay people are entitled to “friendship” but not a long-last romantic relationship in the eyes of the Catholic Church.
Appearing on the program following oral arguments at the Supreme Court challenging the constitutionality of two laws targeting gay and lesbian couples, Dolan said that the Church should treat same-sex couples with love, while reminding them that “sexual love…is intended only for a man and a woman”:
GEORGE STEPHANOPOULOS (HOST): And you know, especially this week – because it’s been at the top of the news – for many gay and lesbian Americans –– gay and lesbian Catholics, they feel unwelcome –– in the Church. And what do you say as a minister, as a pastor – to a gay couple that comes to you and say, “We love God. We love the Church. But we also love each other, and we –– want to raise a family in faith. What do you say to them?
DOLAN: Well, the first thing I’d say to them is, “I love you, too. And God loves you. And you are made in God’s image and likeness. And – and we – we want your happiness. But – and you’re entitled to friendship.” But we also know that God has told us that the way to happiness, that – especially when it comes to sexual love – that is intended only for a man and woman in marriage, where children can come about naturally. We gotta be – we gotta do better to see that our defense of marriage is not reduced to an attack on gay people. And I admit, we haven’t been too good at that.
Dolan has been vocal in his opposition to marriage equality, repeatedly condemning the rights of same-sex couples under the guise of love and support for the gay community.
After lobbying against New York’s marriage equality law, Dolan prohibited by decree any Church personnel or property from being utilized for same-sex marriage ceremonies under penalty of “canonical sanctions,” calling the state’s law “irreconcilable with the nature and the definition of marriage as established by Divine law.” He has also compared the “threat” posed to marriage by gays and lesbians to that of polygamy, adultery, forced marriagecommunist dictatorships, and incest.
Despite his rhetoric, a majority of New York Catholics supported the marriage equality bill months before it came to a vote and still do.
TP

‘I need a guy who can treat me like a woman’



Background
I am Beverly Naya and was born in the United Kingdom. I am Delta Igbo from Ibuzo. My full name is Beverly Ifunanya. Growing up was quiet and fun and I had a lot of cousins. I think there are about 27 of us, so we always got together.
Becoming an actress
Acting has always been a major passion of mine. I actually started in London when I was 17. I was studying sociology and psychology in school and later switched to drama and scriptwriting. I have always been more of a creative person. That is where my heart really was. In the United Kingdom, I did a few short films for the British Broadcasting Corporation and The Metropolitan Police. I acted in a couple of theatre productions including one by Debbie Tucker-Green, called Stoning Mary and then Psychosis and Crave. My mother came back before I did because she had always known how much I love the craft. So, she started building contacts for me preparatory to my return. It was just about the love and passion she knows I have for the industry. She just wanted to encourage and help me as much as possible because she did not want me to be in England and probably do a nine-to-five job when I could utilise my full potential in this industry. I like the fact that I can choose what I want to do and how I want to do it.
My first role
I was a lead actress in Lancelot Imasuen’s Living in Exile, which my mother produced. It was an incentive for me to come back because before then, I was not too willing. She bankrolled it to encourage me. Obviously, after shooting that film, it was a great experience and I felt motivated to work more in Nigeria.
Challenges
It has been rocky and I will not deny that. This industry has its difficulties but for the most part, it has been worth it. Watching my brand grow, my fan base increase and watching my friends and family comment on my jobs gives joy.
Nollywood
This industry allows you to be involved in production as much as possible, whereas in the film industry in England, you could be working once a year. I prefer to be working as often as possible and building my brand. As they say, charity begins at home. I also think we are growing. We have a lot of creative and innovative minds coming into the industry and these minds will ensure that Nollywood gets to where it should be in the next 10 to 15 years.
Success
I would say because my first movie was funded it helped to a degree but I believe most of my success can be attributed to my diligence, passion and my positive energy. I do not believe there is nothing on this earth I cannot achieve especially if I put my mind to it. God has been good to me also.
Role models
I think Joke Silva is a great role model if you want to look at someone who has achieved a lot, who is married, working hard and inspirational. I would give it to her any time, any day. She is very graceful and loves to encourage emerging talents.
Style
I do not work with a stylist. I have fashion designers that I can contact if I need something to wear. For my everyday dressing, everything comes from my wardrobe or my mother’s and I borrow mainly her accessories and bags. I like to look classy, sexy, and glamorous.  I like to stand out for the right fashion reasons. I love to wear high heels and I love bags.
Marriage
Fortunately as an only child, nobody is breathing down my neck. Of course, I am looking forward to the day I will get married but God’s time is the best. First, he has to be a man, he has to be God-fearing, eloquent and brilliant. I like it when a guy knows how to treat a woman. I do not like conceited men. I just like a guy that is down-to-earth and knows how to make a woman feel special.
Leisure
I do many things like modelling, script-writing, directing, dance and sing. I try to incorporate all of these things into my acting career. I write scripts all the time in my free time. None has been produced but I intend to produce a film either this year or next. It is a script that I hold very dear to my heart.
Punch Nigeria