Insecurity: ‘Government mismanaged US security report on Nigeria’Written by Seyi Gesinde Sunday, 23 October 2011 The security report, as purportedly released by the United States during the Olusegun Obasanjo administration, had predicted that “Nigeria will collapse as a sovereign state by the year 2015.” But speaking against government’s insensitivity to the report, the Adamawa State governor, Admiral Murtala Nyako, was quoted to have frowned at the manner by which the Federal Government handled the situation, by an online news medium, The Will, while addressing journalists recently in Adamawa. He wondered why government did not further probe into the situation. Nyako was also quoted to have supported the appointment of three separate Accountant Generals of the Federation, instead of only one that manages the country’s treasury. According to him, aside the one managing the federal account, he said there should have been one to manage state governments’ account, one for the local government. “You know, I was not happy the way we handled the situation. “If your friend says you are in trouble, you are entitled to ask him why he says so. Now if the U.S thinks we may disintegrate by the year 2015, for me, being positive about is more helpful. “I may ask them why they think we may disintegrate by 2015 and the assistance they could give us to make sure that we remain one country especially when they think it is in their own interest and the interest of all of us that we remain one country. “Now, definitely we are in difficulties in terms of economic activities which to some degree have adversely affected our wellbeing and security,” Nyako was quoted to have said. He was quoted as saying that in his state, Adamawa, government would reshape the situation of things. “In Adamawa here, I believe that the stage we are as of now is that we are in very good shape, I believe by the year 2015 we are going to be even a better state than we are now. “We are going to begin to create wealth from the various activities we have embarked upon in agriculture in particular and indirectly through the skills acquisition facilities we have created. “So I am very optimistic and whenever I attend the meeting of governors, I think the governors have realised that we have a big task before us to secure the nation, and our individual states. I am very happy that our president is also aware that the Federal Government has a lot of responsibilities in this regard and also needs the support of the state governors. “The president has been giving a listening ear to the governors in their need for support to make sure they do a better job. “I believe that we will, like somebody said, be in very good shape and better position to deal with our circumstances in the future leading up to the year 2015 and be better than we are today. “I think the warning is good; it has given the sensible ones the time to examine what they are doing and make amends to make sure that we and our people understand the challenges our modernising society is facing. “We are not the only ones facing these difficulties. Europe is facing huge difficulties, and you can see the financial situations they have to deal with now, “Nyako said. |
Monday 5 December 2011
The Problem With Nigeria Is You And Me!By Prince Charles Dickson Nigeria, ideally is one of the best places to live in, it is not a Police State like so-called Western Democracies. In Nigeria I can urinate anywhere and not get fined or arrested, I can get a ladder and climb the electricity poles and effect a change of power phases, that is if the problem is not from the nearby power transformer which anybody can repair with dry wood. For a government that prides itself in placing transformation as its agenda and keeps spending billions for power it is interesting to see how there is no improvement, it is equally mind boggling and baffling that the available power supply is not paid for by both government and the governed including me. Many persons for good reasons had seen in Jonathan nothing but good luck including you and me, an opportunity for a reawakening despite the roguery and treachery of the PDP. A lot of us had lost hope in the system, the structure, the leadership, but with each passing day, it is becoming obvious that Nigeria may be just an empty plastic cup, to light to hold a cup of coffee cold or hot, because the problem is you and me. I voted because he was South-South, he was Christian, was Niger Delta, he had a smile, for millions like me and you who never had met him, he seemed a nice guy--well quite early in the morning we are living witness to the result, from labour strikes to expected subsidies and a deteriorating state of security. I am writing this essay about us because lately I have discovered that I have tried hard to write nice stuffs about leadership, but that is a hard ask, I criticize a lot and hardly give solutions, my reason, simple, there are enough solutions to Nigeria's multi-dimensional problems, enough to fill an American Congressional Library. Until I am ready, until you are ready, the solutions would remain utopian. I have watched us being reminded of the successes of far Malaysia and lately nearby Ghana, a success that was championed and achieved simply because of purposeful leadership, a leadership and people that have collectively gone about bringing economic prosperity, industrial strength, intellectual pride and dynamism. Unfortunately I am part of a circus, of both leadership and citizenry. A new Nigeria cannot unfold, with fast paced infrastructural development, rapid push in human resource development, healthcare delivery, when of the approximately 150,000 graduates expected out this year, only 4% possess a chance of a job, with time the remaining 96% slowly became an unemployable lot with redundant qualifications and no form of entrepreneurial educational, is it not easy to see how we are part of the problem. Today's Nigeria, lacks education, health and development with all the wealth, we are breeding terrorists, frustrated young men, sad mothers, senior citizens that daily curse the nation because we have refused to give them their dues, children without a hope for the future in light of public school utilities. The Nigerian big man makes a law, those wanting to be Nigerian or already big men proceeds immediately to look for a way to break the law; he explores loopholes and escape clauses, like the Immunity clause used for stealing. Ordinary Citizens would do it their own way, they will jump queues on no-excuse, they will do u-turns on an expressway, stop in the middle of the road to say hello to a long lost friend without parking. How can I say I am not the problem, when in power I love affluence and will do anything to stay put. In religious matters, I fake it; in business, my cheques bounce. In the civil service forget the noise of 'servicom', files get missing and only re-appear when you, and I mean you reading this is given the right price. The pain of this essay, is we know that we are the problem and rightly so too, but how about the Nigerians in their millions that want to be good for the right reasons. Those Nigerians, not easily understood because they will not give bribes, all their actions are in line with tradition, society's good norms and rationality. They largely are old now, although a few young ones and most times reside in rural areas, though a few stay in urban areas. They are generally good and untribalized, they believe in the principles of live and let live. These Nigerians are neither the bottom power women nor the moneybag men like you and me. They strive daily to remain patriotic and committed to the Nigerian dream despite the reality, they are disciplined and are hardworking, and they battle the stark reality that as patient dogs they may never have any bone left. These set of Nigerians suffer the Nigerian experiment because of the larger majority's inability to curb greed, inability for me and you to be fair and rational towards other peoples perspectives, opinions, positions and interests. My continuous inability to make sacrifices for the common good, and your unwillingness to respect our institutions means that if others do not stand as a people and resolve to fight for what rightly belongs to Nigeria, the problem with Nigeria will continue. Time will tell. |
Biggest Scandal In Oil “Subsidy Removal” Fraud By Farooq A. Kperogi But there is an even more treacherous scandal in this “oil subsidy” scam that the Nigerian national media is either not aware of or has chosen to ignore. Two weeks ago, when I compared fuel prices amongoil-producing nations of the world and showed that Nigerians pay the highest price for petrol even though they receive the lowest minimum wage among their peers, I actually did a gross disservice to my argument. The situation is a lot worse than that. I will come back to this point shortly. I pointed out that the petrol I use for my car in America burns A LOT SLOWER than the one I use when I visit Nigeria, meaning that, at the current rate, Nigerians (with a miserable minimum wage of N7,000 per month or about $45 per month— against America’s over N180,000 minimum wage per month) actually pay more than or about equal to Americans for petrol. It takes a remarkably heartless person to ignore this heartrending fact. But that’s an issue for another day. A Nigerian online citizen investigator who goes by the handle “Viscount” revealed on a Nigerian Internet discussion forum recently that Nigerians not only pay the highest price for fuel in OPEC; they also consume the worst imaginable grade of petrol among oil-producing countries. That means comparing fuel prices between Nigeria and other oil-producing countries—or even countries in Europe and North America— is actually like comparing apples and oranges. These countries not only pay considerably lower prices than us for high-quality petrol, Nigerians have been paying unconscionably high prices for toxic fuel for the past 12 years, as you will see shortly. And they will pay even more for it next year. If this is not sufficient reason to give up everything and “occupy” Nigeria until the oppressors are brought to a standstill, I don’t know what is. At the center of the tragic importation of toxic petroleum products into Nigeria—and other West African nations— is an Amsterdam-based multinational company called Trafigura. Keep that name in mind as you read this. Many Nigerians know that the fuel they consume domestically isn’t derived from the crude oil their country exports. They also know that they have one of the world’s best and finest quality of crude oil. What many of them don’t know is that the cabal of rapacious oil importers that the Jonathan administration—and the administrations that preceded him—mollycoddle with “subsidies” actually import toxic, low-quality oil that is not fit for consumption in Europe or North America—or in any society that cares for the welfare of its citizens. In 2010, a group of journalists from the UK, Norway, and the Netherlands won a prestigious international journalism award for a series of investigative reports they did on Trafigura’s barbarous dumping of toxic petroleum waste on Cote d’Ivoire. The waste killed scores of people and sickened thousands more. In July 2010, an Amsterdam court found the company guilty and fined it 1 million euros. (The caustic petroleum residues were dumped on Cote d’Ivoire on July 2, 2006). But this wasn't a one-off occurrence. It's been happening for over a decade. So, ordinary Nigerians are being forced to use their hard-earned money to buy inordinately overpriced and demonstrably harmful petroleum products. Yet the Nigerian government says this isn’t bad enough; it wants to increase fuel prices again next year. And the government has no plans to repair our refineries so that we can refine our own crude domestically and bring down the cost of petrol. But the bigger scandal is that in January this year, the Jonathan administration signed a multi-billion-dollar annual contract with the same Trafigura of toxic fuel dumping infamy. And there was no due process in the award of the contract. According to Business Day of January 4, 2011, “Under the agreement with the Nigerian government, Trafigura is expected to pick up Nigerian crude oil and in return, supply her with refined products; but it is unclear why the firm, which has supplied refined products to Nigeria in the last 12 years, was favoured for the deal. “Trafigura agreed to an annual contract with the Nigerian National Petroleum Corporation (NNPC) on the basis of taking 60,000 barrels of crude oil per day in exchange for refined products such as gasoline and gas oil of equivalent value estimated at around $3 billion a year.” An oil industry expert who spoke to Business Day said just “$1 billion of the amount would have put the four refineries in proper shape.” When I wrote two weeks ago that Nigerians were faced with a choice between death and life, I didn’t even know about all these. I am going to leave the reader with “Viscount”’s parting thoughts: “Nigeria will give Trafigura (confirmed supplier of bad petrol), 60, 000 barrels of oil per day in exchange for their mega tonnes of DEADLY-sulphurous petrol! Yep, Jonathan's government is paying a foreign company to systematically KILL Nigerians. And poor Nigerians are being asked to be happy jare! “So, Nigerians, when your brand new Tokunbo engine knocks - just like that, thank Trafigura! When your I-better-pass-my-neighbour generator's fume smells funny and leaves a film like Casper the Ghost - just like that, thank Trafigura! When you are walking in Lagos, or any other Nigeria [city], and you are experiencing a choking sensation from the mundane act of breathing in - just like that, thank Trafigura! Nigeria!” |
Regime change and popular disaffection
By Tatalo Alamu
In most of Africa, peaceful regime changes are so infrequent that violent seizures of power or loss of hegemony by a particular faction of the ruling class often appear like revolutionary upheavals. By the time the storm clears and the din of contention recedes, it is obvious that nothing has changed, or that the more things change, the more they remain the same. Whereas in advance democracies with durable and well-developed institutional mechanism for regime change, fundamental changes in societies often appear normal and routine developments.
Just about a century or so ago, it would have been unthinkable for a female to accede to the reins of power in leading western countries. Yet today, and barely a century after adult suffragette was extended to women, you have female leaders firmly in pole position in several western countries. Britain had earlier elected the tough no-nonsense Margaret Thatcher. America, a deeply conservative and thoroughly patriarchal country despite grandstanding to the contrary, has had three female Secretaries of State in quick succession, namely Maidelene Albright, Condoleeza Rice and Hillary Clinton. In 2008, the USA elected its first black president ahead of a female president.
Despite deeply entrenched vested interests against change, institutional mechanisms that facilitate peaceful changes allow these countries to experience revolutionary changes without revolutionary upheavals. In most of Africa, on the other hand, the absence or weaknesses of these institutional changes often lead to violent ruptures or even a temporary collapse of the state when it comes to a mere transfer of power from one faction of the ruling class to another.
In Liberia, the two Congos, Sierra Leone, Algeria, Burundi, Cote D’Ivoire, Uganda, Angola and many others, elections that ought to have heralded peaceful change led to civil wars and a calamitous collapse of the state. In Nigeria after the debacle of the June 12 1993 presidential election when the dominant military faction refused to hand over power to the legitimate winner, it took some intricate elite pacting and the Obasanjo Settlement to effect a transfer of power from the military to a pan-Nigerian civilian coalition.
As this column never tires of preaching, elections do not resolve national questions. In fact, they often worsen and exacerbate the national question, leading to a dramatic resurgence of ethnic, regional and religious polarities. Despite being hailed as relatively and reasonably free and fair, the 2011 presidential election would appear to have worsened intra-elite contention for power in Nigeria and its nuclear fall-out. Never in its modern history has the country appeared more spectacularly adrift and rudderless. There is an upswing of national disaffection on a scale that has never been seen before. Once again, the storms are gathering. This is the time for the political elite to put on their thinking cap.
Yet despite sharing in the continental aberration of non-democratic elections, Nigeria remains a unique and perplexing paradox. In the last presidential election, power appears to have been prised away from a power cartel that has held the nation hostage either directly or by sly proxy since independence. Goodluck Jonathan’s mandate appeared to have been divinely ordained; a darkly mysterious intervention in the body politic and a pan-Nigerian resurrection of the great national dream. It spoke to the possibility of a new beginning if a famously “shoeless” boy from the tidal backwater of Otueke could accede so effortlessly to the Nigerian imperial presidency.
Ordinarily, this ought to have greatly warmed the heart. It ought to have strengthened our collective resolve for a new beginning. We have been looking for signs and signals of that new beginning, of a great stirring of the huge black behemoth. Alas, it has turned out to be a backbreaking mirage; a damp squib that suffers a huge disconnect from the great yearning of the Nigerian multitude. Apart from its profound symbolic possibility, the Jonathan presidency is turning out to be a continuation of the past by other means.
Because it was ordered from above through the instrumentality of state power and its coercive machinery, because it was a product of a manufactured elite consensus rather than a genuine national rupture of the old order, what we thought was a peaceful revolution has turned out to be nothing more than a mere revolt by an ascendant faction of the ruling class. In the event, we have been saddled with a mere change of personnel rather a change in the personality of the post-colonial state. Some will even aver that that will do for now.
Part of the problem stems from the fact that many voted for Jonathan for different and mutually exclusive reasons. In the restive riverine enclave which has been clamouring for resource control and power shift based on the ownership of a mono-cultural economy, Jonathan enjoyed the home-boy advantage.
The west gave him a tactical nod in order to give the “auld” northern enemy a historic black eye. But it hedged its bet by giving complete power to a party campaigning for regional autonomy and the resuscitation of the old federalism and the fiercely competitive spirit which drove change and innovation up to the demise of the First Republic. The east played the traditional good boy naively and opportunistically hoping that this good gesture will guarantee its eventual turn at the till.
The north was fissured, fractured and fragmented down the line. While the masses were obviously yearning for change powered and driven by one of their own, the traditional power barons, outsmarted at their own game of divide and rule, outfoxed on their own natural turf, lapsed into a surly bewilderment and bitter misgiving which has continued till date.
Rather than a genuine national consensus, this was the cocktail of contradictions that has borne the Jonathan presidency aloft and may yet shipwreck it. It requires a sober rectitude, tactical astuteness and strategic brilliance to plot one’s way out of the labyrinthine maze of conflicting and conflicted passions. But for a man who has found himself in a great foxhole, Jonathan has continued to dig in with frenetic fury. Apart from a series of unforced errors, Jonathan has been helped along in his perilous misadventure by a string of inexperienced advisers and the stony resolve of the general who will be democratic president.
Enter the tall ramrod war-lord with the aristocratic forbearance of his Fulani forebears. In certain moments of history and in the tumultuous flow and ebb of vital events, a particular exceptional individual may incarnate the contradictions of the age to an unusual degree. No other contemporary personality encapsulates or emblematizes the paradox of the contemporary Nigerian situation and the dilemmas of democracy more than the taciturn and ascetic former infantry general. His short spell as military dictator was distinguished by its draconian measures and the sheer ferocity of the effort to turn Nigeria to the path of rectitude.
Riding on the crest of popular revulsion with politics and politicians, the general did not even bother with a programme for the return of civil rule throughout his tenure. Even after he was kicked out in a palace coup masterminded by his Chief of Army Staff, Buhari has never publicly expressed any remorse over that seeming lacunae. If this abiding contempt for politics and politicians is his sterling strength, it is also the source of his undoing as a contemporary political figure.
It is a perplexing irony that it is an unabashed former military autocrat who has done most to deepen the democratic process and to return sovereignty to the Nigerian electorate in the Fourth Republic. Buhari’s quest for the Nigerian presidency has become the stuff of fabled legends. In fact it has become the general’s odyssey and far more intriguing than his military exploits on Chadian territory or the battle fields of the Nigerian civil war.
General Buhari has already bested Chief Obafemi Awolowo’s record appearance at the presidential polls. He has also been at the Appellate Court to overturn presidential verdicts more than any other Nigerian living or dead. In the process, he has helped to deepen the judicial process and gifted the judiciary with some landmark dissenting judgements, particularly Oguntade in 2007 and the brilliant minority judgement of 2003.
Slowly and imperceptibly, General Buhari has also transformed from a military dictator to a cult political figure particularly among the northern masses who view him as the messiah in waiting and the equivalent of the mythical twelfth imam. For a man who is not gifted in the elocution department and who disdains oratory as sheer fraudulent rhetoric, this is no mean achievement. For the old northern political class and its diminished power masters, the fear of Buhari is the beginning of wisdom.
Snooper has had the opportunity of watching and interacting with the general at close quarters. One cannot but be impressed by his stark simplicity and sincerity of purpose and the patriotic fervour that underlines every statement of his. There is an incandescent rage about the plight of Nigeria and its people. If only Buhari can lay his hands at the scoundrels.
But there is also a misdirected piety; a puritanical self-righteousness which sits oddly with a politician and which is touching in its idyllic and idealistic naivete. This leads to a mental, professional, ideological and spiritual blockage which prevents the general from seeing the total picture as it is and not as it ought to be. Politics is the art of the possible. The paradox is that General Buhari is a non-professional politician. In the murky jungle of Nigerian politics, that is as short as a suicide note can get.
In the light of this, it is a bit rich for the Federal Executive Council to attempt to prevail on General Buhari not to seek redress at the Supreme Court. This is a classic case of chutzpah. It is reminiscent of the man who has murdered his parents asking the court to set him free on the grounds that he is an orphan. Where were they when the judicial stakes were being openly manipulated and deliberately rigged in favour of a preferred outcome? This column warned then that the removal of Justice Ayo Salami from the Appellate would strip the judgement of any legitimacy and authority. This is precisely what has happened.
It is feeble and futile at this point to ask General Buhari to act in the greater national interest when the temporary and transient custodians of the same national interest act in a way and manner that threaten national interest. This is either cynicism gone haywire or some idle postprandial rap. Of course it is obvious that the dour and impassive general would treat the appeal with stony and affronted contempt.
But having said that, it is now time for General Buhari to take political, spiritual and ideological stock of the struggle for the democratic emancipation of Nigeria and his own signal and sterling role in this. As a tested general, he should know that there is no point fighting a new battle with old weapons. All over the world, the adjudication of presidential electoral disputes is rigged beforehand in favour of the status quo. Luckily for Nigeria, this is not an ethnic, religious or regional affair but a pure class act.
The protocol of judicial elders who adjudicate in these matters belongs to a caste within a class. Their revered lordships may frown and scowl but they are also not disposed to disrupting an on-going party. In any case, it is standard practice in boxing adjudication that to dethrone a reigning heavyweight, you not only have to beat him, you have to beat him up. If General Buhari’s sole ambition is to enrich the judicial process, he can continue with his quest for justice but out there in the real power canvas, the PDP will have to be beaten silly before it agrees to go home punchdrunk.
Luckily Jonathan is providing ample ammunition to the enemy on that front with ill-judged anti-people policies and his flagrant misreading of the national mood. But first Buhari’s party will have to put its own house in order. This is bound to be time-consuming and energy-sapping. As it is, the CPC is neither cohesive nor coherent. It is a mass-action movement gone haywire.
The masses may vote en-masse all right, but they lack the discipline and organization to see this through. Once the vote-counters appear to shortchange them, they desert in droves to look for petrol cans or burn their voters’ card in a ritual act of electoral suicide and political self-immolation. This was what happened in the north the last time which allowed the PDP to claw its way back into contention in a suspect and suspicious manner.
A period of sober strategic reflection is now imperative for the much-admired general. To start with, the CPC will have to break out of its regional and ethnic cocoon to become an authentic national platform. In the absence of that, the party will have to cut the much detested deal with other opposition parties. If the general finds the wheeling and dealing, the shabby horse-trading so customary of contemporary Nigerian politics too dishonorable, too disreputable and too demeaning for his puritanical mind-set, it may be time to yield place and become the Mathama Ghandi of his movement. Here is wishing Mohammadu Buhari many more years of patriotic service to the fatherland.
By Tatalo Alamu
In most of Africa, peaceful regime changes are so infrequent that violent seizures of power or loss of hegemony by a particular faction of the ruling class often appear like revolutionary upheavals. By the time the storm clears and the din of contention recedes, it is obvious that nothing has changed, or that the more things change, the more they remain the same. Whereas in advance democracies with durable and well-developed institutional mechanism for regime change, fundamental changes in societies often appear normal and routine developments.
Just about a century or so ago, it would have been unthinkable for a female to accede to the reins of power in leading western countries. Yet today, and barely a century after adult suffragette was extended to women, you have female leaders firmly in pole position in several western countries. Britain had earlier elected the tough no-nonsense Margaret Thatcher. America, a deeply conservative and thoroughly patriarchal country despite grandstanding to the contrary, has had three female Secretaries of State in quick succession, namely Maidelene Albright, Condoleeza Rice and Hillary Clinton. In 2008, the USA elected its first black president ahead of a female president.
Despite deeply entrenched vested interests against change, institutional mechanisms that facilitate peaceful changes allow these countries to experience revolutionary changes without revolutionary upheavals. In most of Africa, on the other hand, the absence or weaknesses of these institutional changes often lead to violent ruptures or even a temporary collapse of the state when it comes to a mere transfer of power from one faction of the ruling class to another.
In Liberia, the two Congos, Sierra Leone, Algeria, Burundi, Cote D’Ivoire, Uganda, Angola and many others, elections that ought to have heralded peaceful change led to civil wars and a calamitous collapse of the state. In Nigeria after the debacle of the June 12 1993 presidential election when the dominant military faction refused to hand over power to the legitimate winner, it took some intricate elite pacting and the Obasanjo Settlement to effect a transfer of power from the military to a pan-Nigerian civilian coalition.
As this column never tires of preaching, elections do not resolve national questions. In fact, they often worsen and exacerbate the national question, leading to a dramatic resurgence of ethnic, regional and religious polarities. Despite being hailed as relatively and reasonably free and fair, the 2011 presidential election would appear to have worsened intra-elite contention for power in Nigeria and its nuclear fall-out. Never in its modern history has the country appeared more spectacularly adrift and rudderless. There is an upswing of national disaffection on a scale that has never been seen before. Once again, the storms are gathering. This is the time for the political elite to put on their thinking cap.
Yet despite sharing in the continental aberration of non-democratic elections, Nigeria remains a unique and perplexing paradox. In the last presidential election, power appears to have been prised away from a power cartel that has held the nation hostage either directly or by sly proxy since independence. Goodluck Jonathan’s mandate appeared to have been divinely ordained; a darkly mysterious intervention in the body politic and a pan-Nigerian resurrection of the great national dream. It spoke to the possibility of a new beginning if a famously “shoeless” boy from the tidal backwater of Otueke could accede so effortlessly to the Nigerian imperial presidency.
Ordinarily, this ought to have greatly warmed the heart. It ought to have strengthened our collective resolve for a new beginning. We have been looking for signs and signals of that new beginning, of a great stirring of the huge black behemoth. Alas, it has turned out to be a backbreaking mirage; a damp squib that suffers a huge disconnect from the great yearning of the Nigerian multitude. Apart from its profound symbolic possibility, the Jonathan presidency is turning out to be a continuation of the past by other means.
Because it was ordered from above through the instrumentality of state power and its coercive machinery, because it was a product of a manufactured elite consensus rather than a genuine national rupture of the old order, what we thought was a peaceful revolution has turned out to be nothing more than a mere revolt by an ascendant faction of the ruling class. In the event, we have been saddled with a mere change of personnel rather a change in the personality of the post-colonial state. Some will even aver that that will do for now.
Part of the problem stems from the fact that many voted for Jonathan for different and mutually exclusive reasons. In the restive riverine enclave which has been clamouring for resource control and power shift based on the ownership of a mono-cultural economy, Jonathan enjoyed the home-boy advantage.
The west gave him a tactical nod in order to give the “auld” northern enemy a historic black eye. But it hedged its bet by giving complete power to a party campaigning for regional autonomy and the resuscitation of the old federalism and the fiercely competitive spirit which drove change and innovation up to the demise of the First Republic. The east played the traditional good boy naively and opportunistically hoping that this good gesture will guarantee its eventual turn at the till.
The north was fissured, fractured and fragmented down the line. While the masses were obviously yearning for change powered and driven by one of their own, the traditional power barons, outsmarted at their own game of divide and rule, outfoxed on their own natural turf, lapsed into a surly bewilderment and bitter misgiving which has continued till date.
Rather than a genuine national consensus, this was the cocktail of contradictions that has borne the Jonathan presidency aloft and may yet shipwreck it. It requires a sober rectitude, tactical astuteness and strategic brilliance to plot one’s way out of the labyrinthine maze of conflicting and conflicted passions. But for a man who has found himself in a great foxhole, Jonathan has continued to dig in with frenetic fury. Apart from a series of unforced errors, Jonathan has been helped along in his perilous misadventure by a string of inexperienced advisers and the stony resolve of the general who will be democratic president.
Enter the tall ramrod war-lord with the aristocratic forbearance of his Fulani forebears. In certain moments of history and in the tumultuous flow and ebb of vital events, a particular exceptional individual may incarnate the contradictions of the age to an unusual degree. No other contemporary personality encapsulates or emblematizes the paradox of the contemporary Nigerian situation and the dilemmas of democracy more than the taciturn and ascetic former infantry general. His short spell as military dictator was distinguished by its draconian measures and the sheer ferocity of the effort to turn Nigeria to the path of rectitude.
Riding on the crest of popular revulsion with politics and politicians, the general did not even bother with a programme for the return of civil rule throughout his tenure. Even after he was kicked out in a palace coup masterminded by his Chief of Army Staff, Buhari has never publicly expressed any remorse over that seeming lacunae. If this abiding contempt for politics and politicians is his sterling strength, it is also the source of his undoing as a contemporary political figure.
It is a perplexing irony that it is an unabashed former military autocrat who has done most to deepen the democratic process and to return sovereignty to the Nigerian electorate in the Fourth Republic. Buhari’s quest for the Nigerian presidency has become the stuff of fabled legends. In fact it has become the general’s odyssey and far more intriguing than his military exploits on Chadian territory or the battle fields of the Nigerian civil war.
General Buhari has already bested Chief Obafemi Awolowo’s record appearance at the presidential polls. He has also been at the Appellate Court to overturn presidential verdicts more than any other Nigerian living or dead. In the process, he has helped to deepen the judicial process and gifted the judiciary with some landmark dissenting judgements, particularly Oguntade in 2007 and the brilliant minority judgement of 2003.
Slowly and imperceptibly, General Buhari has also transformed from a military dictator to a cult political figure particularly among the northern masses who view him as the messiah in waiting and the equivalent of the mythical twelfth imam. For a man who is not gifted in the elocution department and who disdains oratory as sheer fraudulent rhetoric, this is no mean achievement. For the old northern political class and its diminished power masters, the fear of Buhari is the beginning of wisdom.
Snooper has had the opportunity of watching and interacting with the general at close quarters. One cannot but be impressed by his stark simplicity and sincerity of purpose and the patriotic fervour that underlines every statement of his. There is an incandescent rage about the plight of Nigeria and its people. If only Buhari can lay his hands at the scoundrels.
But there is also a misdirected piety; a puritanical self-righteousness which sits oddly with a politician and which is touching in its idyllic and idealistic naivete. This leads to a mental, professional, ideological and spiritual blockage which prevents the general from seeing the total picture as it is and not as it ought to be. Politics is the art of the possible. The paradox is that General Buhari is a non-professional politician. In the murky jungle of Nigerian politics, that is as short as a suicide note can get.
In the light of this, it is a bit rich for the Federal Executive Council to attempt to prevail on General Buhari not to seek redress at the Supreme Court. This is a classic case of chutzpah. It is reminiscent of the man who has murdered his parents asking the court to set him free on the grounds that he is an orphan. Where were they when the judicial stakes were being openly manipulated and deliberately rigged in favour of a preferred outcome? This column warned then that the removal of Justice Ayo Salami from the Appellate would strip the judgement of any legitimacy and authority. This is precisely what has happened.
It is feeble and futile at this point to ask General Buhari to act in the greater national interest when the temporary and transient custodians of the same national interest act in a way and manner that threaten national interest. This is either cynicism gone haywire or some idle postprandial rap. Of course it is obvious that the dour and impassive general would treat the appeal with stony and affronted contempt.
But having said that, it is now time for General Buhari to take political, spiritual and ideological stock of the struggle for the democratic emancipation of Nigeria and his own signal and sterling role in this. As a tested general, he should know that there is no point fighting a new battle with old weapons. All over the world, the adjudication of presidential electoral disputes is rigged beforehand in favour of the status quo. Luckily for Nigeria, this is not an ethnic, religious or regional affair but a pure class act.
The protocol of judicial elders who adjudicate in these matters belongs to a caste within a class. Their revered lordships may frown and scowl but they are also not disposed to disrupting an on-going party. In any case, it is standard practice in boxing adjudication that to dethrone a reigning heavyweight, you not only have to beat him, you have to beat him up. If General Buhari’s sole ambition is to enrich the judicial process, he can continue with his quest for justice but out there in the real power canvas, the PDP will have to be beaten silly before it agrees to go home punchdrunk.
Luckily Jonathan is providing ample ammunition to the enemy on that front with ill-judged anti-people policies and his flagrant misreading of the national mood. But first Buhari’s party will have to put its own house in order. This is bound to be time-consuming and energy-sapping. As it is, the CPC is neither cohesive nor coherent. It is a mass-action movement gone haywire.
The masses may vote en-masse all right, but they lack the discipline and organization to see this through. Once the vote-counters appear to shortchange them, they desert in droves to look for petrol cans or burn their voters’ card in a ritual act of electoral suicide and political self-immolation. This was what happened in the north the last time which allowed the PDP to claw its way back into contention in a suspect and suspicious manner.
A period of sober strategic reflection is now imperative for the much-admired general. To start with, the CPC will have to break out of its regional and ethnic cocoon to become an authentic national platform. In the absence of that, the party will have to cut the much detested deal with other opposition parties. If the general finds the wheeling and dealing, the shabby horse-trading so customary of contemporary Nigerian politics too dishonorable, too disreputable and too demeaning for his puritanical mind-set, it may be time to yield place and become the Mathama Ghandi of his movement. Here is wishing Mohammadu Buhari many more years of patriotic service to the fatherland.
Igunbor: The petroleum subsidy blackmail (1)   RECENTLY, Petrobras, the Brazilian State-owned oil company announced a net profit of $13.7 billion for the first half of this year 2011. The company is currently valued at N291 billion, and is competing favourably with other well established and efficiently run international oil companies, ranking next to companies like Exxon Mobil Corporation, PetroChina Company Ltd, Royal Dutch Shell Plc and Chevron Corporation in market value. The announcement of the impressive performance of Petrobras was coming about the same time that the Nigerian Senate ad-hoc committee on privatisation was hearing tales of woe and sleaze concerning our public enterprises. During the ad-hoc committee hearings, we were, among other things, told incredible stories of how and why 23 companies spread across various sectors of the economy, including three major oil marketing companies (namely Conoil, Oando and African Petroleum), banks, giant cement companies, hotels, etc were sold for N57 billion ($38 million ). It is worthy of note that the three major oil marketing companies involved in that exercise were originally, foreign multinational companies which were nationalised by the Federal Government during the indigenisation era. Those of us who still care to task the memory will remember that what is today known as Oando is composed of Unipetrol (originally ESSO Petroleum company) and Agip Oil company, Conoil (formerly National Oil) was originally Shell Oil marketing company, while African Petroleum (AP) was originally British Petroleum (BP). Up till today, ESSO, Agip, Shell and BP are still major players in oil marketing across the globe. What the Bureau of Public Enterprises (BPE) privatised were actually nationalised multinational oil companies, and not just ordinary average players in the industry. It is the considered opinion of this write-up that of those 23 companies privatised by BPE under the leadership of Mr. Nasir El-Rufai, the three oil companies alone should have fetched the Federal Government more than $38 million, not to talk of the other 20 companies. But that is history now. We were also told that a certain Federal Government-owned company (ALSCON?) valued at $3.2 billion was sold for $150 million. On this transactions alone our very patriotic public officials caused us a loss of $3.070 billion. Again, the world got to know that Nigeria spent over $100 billion to establish a number of enterprises which at privatisation yielded a paltry $1.6 billion. Allegations and counter allegations were also made about bribes, undue interference and improper involvement of the Presidency, etc, but such things are not new to us. In the past, we had been treated to all sorts of things at similar ad-hoc committees and probe panels – things ranging from strange comic to embarrassing absurdities, and everything in between. Quite seriously, this is a sad indictment of our public officials and raises serious questions as to their competence, commitment, honesty and sincerity of purpose. In our chequered history, we have had almost as many dysfunctional policies as we have had even more dysfunctional public officials poorly implementing such policies, for reasons other than public interest. That largely explains why we impudently import just about anything from just about anywhere in the world, even when we possess the potential and capacity to produce them, even for export. That is why in the year 2010 alone Nigeria spent over N1.3 trillion on the importation of four food items into the country – N635 billion for wheat, N356 billion for rice, N217 billion for sugar and N97 billion for fish. That is also why the country spends $10 billion (N1.5 trillion) annually on the importation of petroleum products despite being one of the world’s leading crude oil exporting countries. That is also why we import petroleum products from Cote d’Ivoire and Senegal. Again, that is why Nigeria will soon start importing petroleum products from nearby land-locked, poverty-stricken Niger Republic before the end of the year, right under the nose of our own oil giant NNPC with all its crude oil and refineries. That the politico-economic leadership of this country has failed woefully and thus proved to be unable to run our affairs is clearly evident in the revelation at the Senate ad-hoc committee, the “import-mania”, highlighted above, as well as the general paralysis of productive ideas and actions demonstrated so far by the leadership in virtually all aspects of our national life, especially in recent times. There are many reasons for the establishment of public enterprises, but the underlying philosophy on which all such reasons are grounded is the utilitarian philosophy which seeks to achieve the greatest good for the greatest number of people. It is therefore all about public interest. But given the peculiar circumstances of our experience with public enterprises in Nigeria, how much of public interest is really served? Can we honestly say that they have provided the greatest good for the greatest number of Nigerians? We are confronted with the hard choice between keeping state enterprises and privatising them. On the one hand, they have been known to often constitute drain pipes on public funds while the purpose for which they were set up is hardly realised. Our governments have usually ended up funding corruption and inefficiency for the benefit of a very few. Viewed against this background, it makes good sense to privatise them. On the other hand, our experience with privatisation has been such that the process is always so highly deficient in transparency that the result is usually nothing more than the legitimised criminal grabbing of our sovereign assets by a few privileged people in power. It has always been the case of a few individuals and their family/friends unjustly appropriating for themselves national assets and monuments which were built on what some have sentimentally described as “the sweat and blood of all.” Such public enterprises have been sold at give-away prices, sometimes even below their scrap values. The services provided under the new ownership are hardly better, and more importantly, unaffordable to the ordinary Nigerian. The new private owners have also been known to engage in asset stripping, profiteering, etc at the expense of the people’s pain. The sale of these state-owned enterprises by government officials and what happens thereafter in the hands of the new private owners can safely be described as acts of willful vandalism. These considerations have burdened the hearts of most Nigerians who are passionately opposed to the privatisation of our public enterprises, including and especially our oil refineries. A serious search for a viable alternative model has therefore become imperative at this point because it is of critical importance that we strike a balance between the protection/preservation of public assets on one hand, and the curbing of seemingly unending inefficiency and drain to public funds on the other. Under our present model, head or tail, we the people lose. It is against this background that the recent persistent calls by state governors for the removal of petroleum products subsidies had not only caused heightened apprehension among the informed citizenry, but also made millions of Nigerians jittery. Now that the Finance Minister, Dr. Ngozi Okonjo-Iweala has recently confirmed the intention of the Federal Government to that effect, this is the most appropriate time to find a lasting solution to what has become a ready blackmail weapon in the hands of successive governments in this country. For about two decades now Nigeria has continued to witness recurring incidence of scarcity of petroleum products which is traceable to the depressing state of our oil refineries. Government has continued to award contracts worth hundreds of million of dollars for the rehabilitation or turn around maintenance (TAM) of the refineries almost on yearly basis without any positive result. The country has had to depend on imported petroleum products to meet its needs, thereby not only incurring huge bills in foreign exchange and creating employment for citizens of other countries in foreign economies, but also expending staggering amounts of money each year subsidising the products for the domestic market. Records indicate that Nigeria not only spends about $10 billion (N1.5 trillion) annually on importation of petroleum products, but also spent a whooping amount of money in excess of N2.3 trillion subsidising them for domestic consumption between 2006 and 2010; N261.1 billion in 2006, N278.8 billion in 2007, N630.5 billion in 2008, N421.5 billion in 2009 and N621.5 billion in 2010. In spite of the huge financial resources government commits to making products available, scarcity has persisted. Like the successive ones before it, the present administration believes that the only panacea to the seemingly intractable problem is deregulation of the downstream oil sector, which simply means hike in petroleum product prices, removal of subsidies and eventual privatization or sale of the nation’s oil refineries. Government’s argument has always been that petroleum products are too cheap in Nigeria and therefore cannot attract requisite investment in the sector. To them, only market forces should be allowed to determine the prices of products so that it would be profitable enough to attract both local and foreign investors to the sector. By extension the sector would be run efficiently, smuggling of subsidised petroleum products out of Nigeria into neighbouring countries would be curbed, products would be readily available and we can even begin to export refined petroleum products. •To be concluded. • Igunbor lives in Edmonton-London, UK. |
 [Text of Address at Presidential Palace, Benin Republic, 19 November 2011] Mr President, Distinguished civil, political and religious authorities, Distinguished heads of the diplomatic missions, Dear Brother Bishops, Ladies and Gentlemen, Dear Friends, [Solemn greeting in Fon] DOO NOUMI! Mr President, you have given me the opportunity of this encounter with this distinguished gathering of personalities. I appreciate this privilege, and I offer you my heartfelt thanks for the kind words which you have just expressed to me in the name of all the people of Benin. I also thank the representative of the institutions present for his words of welcome. Allow me to express my best wishes for all of you who are among the foremost protagonists, in various ways, of Benin’s national life. Speaking on other occasions, I have often joined the word hope to the word Africa. I did so in Luanda two years ago as well as in reference to the Synod. The word hope is also found several times in the post-Synodal Apostolic Exhortation Africae Munus which I am shortly going to sign. When I say that Africa is a continent of hope, I am not indulging in mere rhetoric, but simply expressing a personal conviction which is also that of the Church. Too often, our mind is blocked by prejudices or by images which give a negative impression of the realities of Africa, the fruit of a bleak analysis. It is tempting to point to what does not work; it is easy to assume the judgemental tone of the moralizer or of the expert who imposes his conclusions and proposes, at the end of the day, few useful solutions. It is also tempting to analyze the realities of Africa like a curious ethnologist or like someone who sees the vast resources only in terms of energy, minerals, agriculture and humanity easily exploited for often dubious ends. These are reductionist and disrespectful points of view which lead to the unhelpful “objectification” of Africa and her inhabitants. I am aware that words do not always mean the same thing everywhere; but the meaning of hope differs little from culture to culture. A few years have now passed since I dedicated an encyclical letter to Christian hope. To talk of hope is to talk of the future and hence of God! The future has its roots in the past and in the present. The past we know well, regretting its failures and acknowledging its successes. The present we live as well as we can, I hope, for the best with God’s help! It is upon this mixture of many contradictory and complementary elements that we must build with the help of God. Dear friends, in the light of this experience which ought to encourage us, I would like to mention two current African realities. The first relates in a general way to the socio-political and economic life of the continent, the second to interreligious dialogue. These realities concern all of us, because this century seems to be coming into being painfully and to struggle to make hope grow in these two particular domains. During recent months, many peoples have manifested their desire for liberty, their need for material security, and their wish to live in harmony according to their different ethnic groups and religions. Indeed, a new state has been born on your continent. Many conflicts have originated in man's blindness, in his will to power and in political and economic interests which mock the dignity of people and of nature. Human beings aspire to liberty; then to live in dignity; they want good schools and food for their children, dignified hospitals to take care of the sick; they want to be respected; they demand transparent governance which does not confuse private and public interests; and above all they desire peace and justice. At this time, there are too many scandals and injustices, too much corruption and greed, too many errors and lies, too much violence which leads to misery and to death. These ills certainly afflict your continent, but they also afflict the rest of the world. Every people wishes to understand the political and economic choices which are made in its name. They perceive manipulation and their revenge is sometimes violent. They wish to participate in good governance. We know that no political regime is ideal and that no economic choice is neutral. But these must always serve the common good. Hence we are faced with legitimate demands, present in all countries, for greater dignity and above all for greater humanity. Man demands that his humanity be respected and promoted. Political and economic leaders of countries find themselves placed before important decisions and choices which they can no longer avoid. From this place, I launch an appeal to all political and economic leaders of African countries and the rest of the world. Do not deprive your peoples of hope! Do not cut them off from their future by mutilating their present! Adopt a courageous ethical approach to your responsibilities and, if you are believers, ask God to grant you wisdom! This wisdom will help you to understand that, as promoters of your peoples’ future, you must become true servants of hope. It is not easy to live the life of a servant, to remain consistent amid the currents of opinion and powerful interests. Power, such as it is, easily blinds, above all when private, family, ethnic or religious interests are at stake. God alone purifies hearts and intentions. The Church does not propose any technical solution and does not impose any political solution. She repeats: do not be afraid! Humanity is not alone before the challenges of the world. God is present. There is a message of hope, hope which generates energy, which stimulates the intellect and gives the will all its dynamism. A former Archbishop of Toulouse, Cardinal Saliège, once said: "to hope is never to abandon; it is to redouble one's activity". The Church accompanies the State and its mission; she wishes to be like the soul of our body untiringly pointing to what is essential: God and man. She wishes to accomplish, openly and without fear, the immense task of one who educates and cares, but above all who prays without ceasing (cf. Lk 18:1), who points to God (cf. Mt 6:21) and to where the authentic man is to be found (cf. Mt 20:26, Jn 19:5). Despair is individualistic. Hope is communion. Is not this a wonderful path that is placed before us? I ask all political and economic leaders, as well those of the university and cultural realms to join it. May you also be sowers of hope! I would now like to touch upon the second point, that of interreligious dialogue. I do not think it is necessary to recall the recent conflicts born in the name of God, or deaths brought about in the name of him who is life. Everyone of good sense understands that a serene and respectful dialogue about cultural and religious differences must be promoted. True interreligious dialogue rejects humanly self-centred truth, because the one and only truth is in God. God is Truth. Hence, no religion, and no culture may justify appeal or recourse to intolerance and violence. Aggression is an outmoded relational form which appeals to superficial and ignoble instincts. To use the revealed word, the Sacred Scriptures or the name of God to justify our interests, our easy and convenient policies or our violence, is a very grave fault. I can only come to a knowledge of the other if I know myself. I cannot love unless I love myself (cf. Mt 22:39). Knowledge, deeper understanding and practice of one's religion, are therefore essential to true interreligious dialogue. This can only begin by sincere personal prayer on the part of the one who desires to dialogue. Let him go in secret to his private room (cf. Mt 6:6) to ask God for the purification of reason and to seek his blessing upon the desired encounter. This prayer also asks God for the gift to see in the other a brother to be loved and, within his tradition, a reflection of the truth which illumines all people (Nostra Aetate, 2). Everyone ought therefore to place himself in truth before God and before the other. This truth does not exclude and it is not confusion. Interreligious dialogue when badly understood leads to muddled thinking or to syncretism. This is not the dialogue which is sought. Despite the steps already taken, we know that sometimes interreligious dialogue is not easy or that it is impeded for various reasons. This does not necessarily indicate failure. There are many forms of interreligious dialogue. Cooperation in social or cultural areas can help people to understand each other better and to live together serenely. It is also useful to know that dialogue does not take place through weakness but because of belief in God. Dialogue is another way of loving God and our neighbour (cf. Mt 22:37) without abdicating what we are. Having hope does not mean being ingenuous but making an act of faith in a better future. Thus the Catholic Church puts into action one of the intuitions of the Second Vatican Council, that of promoting friendly relations between herself and the members of non-Christian religions. For decades now, the Pontifical Council dedicated to this task has been creating links, holding meetings and publishing documents regularly in order to foster such a dialogue. In this way the Church strives to overcome the confusion of languages and the dispersal of hearts born of the sin of Babel (cf. Gen 11). I greet all religious leaders who have kindly come here to meet me. I would like to assure them, as well as those from other African countries, that the dialogue offered by the Catholic Church comes from the heart. I encourage them to promote, above all among the young people, a pedagogy of dialogue, so that they may discover that our conscience is a sanctuary to be respected and that our spiritual dimension builds fraternity. True faith leads invariably to love. It is in this spirit that I invite all of you to hope. These general ideas may be applied especially to Africa. In your continent, there are many families whose members profess different beliefs, and yet these families remain united. This is not just a unity wished by culture, but it is a unity cemented by a fraternal affection. Sometimes, of course, there are failures, but there are also many successes. In this area, Africa can offer all of us food for thought and thus become a source of hope. To finish, I would like to use the image of a hand. There are five fingers on it and each one is quite different. Each one is also essential and their unity makes a hand. A good understanding between cultures, consideration for each other which is not condescending, and the respect of the rights of each one are a vital duty. This must be taught to all the faithful of the various religions. Hatred is a failure, indifference is an impasse, and dialogue is an openness! Is this not good ground in which seeds of hope may be sown? To offer someone your hand means to hope, later, to love, and what could be more beautiful than a proffered hand? It was willed by God to offer and to receive. God did not want it to kill (cf. Gen 4:1ff) or to inflict suffering, but to care and to help live. Together with our heart and our intelligence, our hand too can become an instrument of dialogue. It can make hope flourish, above all when our intelligence stammers and our heart stumbles. According to Sacred Scripture, three symbols describe the hope of Christians: the helmet, because it protects us from discouragement (cf. 1 Th 5:8), the anchor, sure and solid, which ties us to God (cf. Heb 6:19), and the lamp which permits us to await the dawn of a new day (cf. Lk 12:35-36). To be afraid, to doubt and to fear, to live in the present without God, or to have nothing to hope for, these are all attitudes which are foreign to the Christian faith (St John Chrysostom, Homily XIV on the Letter to the Romans, 6; PG 45, 941 C) and, I am convinced, to all other forms of belief in God. Faith lives in the present, but it awaits future goods. God is in our present, but he is also in the future, a place of hope. The expansion of our hearts is not only hope in God but also an opening to and care for physical and temporal realities in order to glorify God. Following Peter, of whom I am a successor, I hope that your faith and hope will be in God (cf. 1 Pet 1:21). This is my wish for the whole of Africa, which is so dear to me! Africa, be confident and rise up! The Lord is calling you. May God bless you! Thank you |
| By Peter Claver Oparah With mouth agape, a friend of mine, on a first visit to Ghana, narrated how efficient the country works and how far behind we have been left as a nation. On another occasion, he was with a top Ghanaian player in the Nigerian private sector and the story was how perfectly efficient sectors that fumble and wobble in Nigeria work so well in Ghana. Even as there was this agreement that Ghana is a smaller country, there was no confusing the fact that she had managed to get her acts together and today, the people of Ghana are collectively enjoying the pay off from a conscious effort to get things right. My friend was even awed that Ghanaians ride big cars and live in well furnished houses and all and his Ghanaian friend was beaming with suppressed satisfaction at such patronizing remarks about his country. For me, I was in Ghana in March 1998, at the height of the Abacha tyranny. I sneaked into Ghana from the land borders on a Democracy and Human Rights Seminar in Ghana, together with some other notable pro democracy and human rights activists like the late Chima Ubani, Dr. Udenta O. Udenta, Tony Iyare, Comfort Idika, Jiti Ogunye, and many other fighters against the crude Abacha regime. We stayed one week in Ghana and after we came back, the late Wada Nas, that irrepressible propagandist to Sani Abacha alleged that he ‘uncovered’ a plot, hatched in Ghana, by Nigerian activists to overthrow the Abacha government. He went further to allege that the plot was hatched in a hotel in Ghana and all other bla, bla, but we knew he was talking of our seminar that merely centered on advancing human rights and democratic practices in Nigeria and was sponsored by the National Endowment for Democracy. I found rhythm in the glee my friend demonstrated as he talked about Ghana, where attention of investors and foreigners to West Africa have shifted to and which shows resounding signs of growth in the midst of the bleak economic profile the region was facing. I had heard such enlivening stories about Botswana, Angola and (you can’t believe it) Equatorial Guinea and as I heard one encouraging story after another of sprouting African oasis of hope, my heart skips a bit about the floundering fortune of our dear country, Nigeria; a land so richly blessed yet so horribly afflicted by derelict leadership to the extent that it has become a stuff in contradiction and a looming negative travel advisory. My fear is that we may never get to witness how a country gets to be well governed in our lifetime, given the way out leadership is going and that is a certain death sentence for a country and its inhabitants. We may end up with an amenable leviathan that has defied all solutions, if nothing drastic is done to arrest the present predilection to disaster our leaders have busied themselves charting and this is a clear and present danger that lurks over the entire length and breadth of Nigeria. And talking about drastic measures, not a few people, most of them Nigerians, believe that Ghana’s reversal from uppity decay and moral crassness was prosecuted with the revolutionary action of Jerry Rawlings who sent a very clear message to future leaders when he tied three former heads of state at the stake and shot them for corruption. Not a few Nigerians believe that with the unrepentant manner Nigerian leaders are conducting themselves on the issue of corruption, we need the Ghanaian template to rescue Nigeria from certain perdition but this is a discourse for another day. Apart from the lip service we pay the issue of fighting corruption; we have not made any conscious effort to tackle this decibel. It has gotten to the stage where corruption is the only thing that thrives in Nigeria today and sadly governance is conducted in a manner that solidifies this stranglehold. At every level of government there is this audacious effort to ensure that the borders of corruption are widened to assume a pervasive influence over every aspect of Nigerian life and governance. One is assaulted at every corner by the putrefying stench of corruption so much so that nothing is spared of the corrosive effects of this pandemic. And official corruption, with its gargantuan size and its multiplier effects ranks foremost in the many variants of this decibel that afflict our country. Nigeria’s formal sector is firmly anchored on corruption such that the country has no prospect with the astronomical way corruption is being grown in Nigeria. The culture of corruption is the reason why, in utter disregard with our economic prospects, the country still insists on running a bloated government, a padded reward system that takes care of the gluttonous appetite of those in government. But lest we digress from our point of discussion. Time was when it was apt to say that the world is leaving Nigeria behind. Today, the reality is that Africa is leaving Nigeria behind and this is a fearful scenario that should pinch any serious people and government to action. We are doomed to repeating the same old, dawdy, corrupt ways of doing things and we don’t seem to be bothered that these return unending strings of dreary results that rather exacerbate the socio-economic problems of Nigeria, widen the gloom in the hand, provoke citizens to such deadly expression of disillusionment as we have seen in various forms and guises all over the country. The bottomline to the country’s many problems is corruption and any attempt to recover the mileage we have wasted in the rudderless maze of the last fifty years must start by tackling corruption, not as a road show but in such decisive way as to discourage prospective generation of leaders from having their hands permanently glued in the public till. Perhaps, because we have not been decisive enough to do this, most Nigerians have seen no road outside the purview of revolution. In essence then, Nigeria and Nigerians must do something else we will soon be loners on the paths of decay. The leadership must wean itself of this pervasive inclination to enrich its members and lead the citizenry on the paths of uprightness. The nation must do something radical about corruption for if we fail to do so, that pestilence will do us in sooner than expected. The red lights are on and the signal are that Africa, yes Africa, is leaving Nigeria in the quest for development and this certainly is the very nadir we can get as a nation. Something must certainly give or else, we are permanently doomed as a nation. |
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