by Dr. Hakeem Baba-Ahmed
Malam Adamu Fika, Wazirin Fika gave the Barewa Old Boys Association (BOBA) Annual Luncheon Lecture last Saturday, 22nd of October in Kaduna.
As should be expected, given the nature of the Forum, and the status
and stature of the lecturer, it was an event that was profound in its
impact. The former Head of the Civil Service of the Federation, and a
man whose life was defined by courageous service, gave a lecture with
the intriguing title of “Going Back to Basics: The Past as Prologue”.
The Wazirin Fika is Chairman of the Presidential Committee on the Review
of Reform Processes in the Public Service; a job that he must have
taken up with some level of reluctance given his widely-registered
cynicism over the possible reversal of the fortunes of the Public
Service as the foundations of governance in Nigeria. He had left the
service he had given his life to when the then Head of State, General
Badamasi Babangida introduced major reforms in the Service which were
seen as the trigger for its pervasive politicization. Since then, he had
remained a respected reference point in terms of the credibility,
accountability and efficiency of the public service.
Malam
Adamu Fika’s lecture touched on many aspects of the public service
which gave it its distinguishing characteristics and integrity. It was
rich in history, and was a rare glimpse into a past when rules were
obeyed; when changes were introduced only to improve institutions and
the lives of citizens; and when the law, and only the law, provided the
basis for public policy and conduct of politicians and bureaucrats. It
made the case for a re-assessment of the present in the context of past
legacies; and reminds Nigerians that the nation lost its way when
political expediency took the place of the rule of law; and when leaders
chose highhandedness and arbitrariness in place of respect for due
processes and disciplined respect for institutional integrity. He
reminds Nigerians that they had a glorious past; with leaders and public
servants who set very high standards with service as their only motive.
He drew attention to the imperative of according the past its due in
history; not as a symbolic gesture, but as a key requirement for shaping
the present and future.
Those
who are pained by the degeneration of our values and the corruption in
our institutions and government should read Malam Adamu Fika’s lecture.
It paints a picture of past leaders who faced huge problems in managing
pluralism, poverty and all the social vices which rapid socio-economic
changes brought all human societies; but who remained steadfast in their
pursuit for good policies and a sense of mission to improve the lot of
Nigerians. They led by example, and submitted themselves entirely to a
value system which defined leadership as service. They commanded respect
from citizens because they lived simple lives; and accepted that to
lead is to sacrifice.
The
cases which Malam Adamu Fika mentioned in his lecture to show how
leaders in our past lived should be brought to the attention of our
current leaders, who not only earn salaries and allowances that rank
among the highest in the world; but who live in their own separate
world, paid for by the public. In 1962, Ministers voluntarily took a cut
in their salaries by up to 10% to make it easy for government to manage
its finances and pursue planned economic development. Today, our
leaders take home millions of Naira in salaries and allowances. They
live in government houses where food, water, power and all the luxuries
of life are provided for by the public which they are supposed to serve.
The
Wazirin Fika tells a story when the Premier of Northern Nigeria, the
Sardauna of Sokoto was told that the only plane available to him for an
official trip was needed to fly a sick civil servant from Idda to Kano.
He had a choice between using his car for the official trip, or letting
the plane go to pick the sick public officer. He chose to do his journey
by road, while the plane went to pick the officer from Idda. On another
occasion, the Sardauna was returning from pilgrimage in Saudi Arabia,
which he paid for from his own pocket. He duly paid the customs duty on
the goods he brought into the country, and was even over-assessed by
the Customs officers. They later refunded the excesses of ₤1 to him.
The
older generation to which the Wazirin Fika belongs have many stories of
statesmanship, vision and discipline of past leaders and bureaucrats.
But they are becoming an extinct specie, and the very few of his ilk
that remain have become reluctant to even describe a past to younger
generations who think things were good then because life was simpler.
Life was not, by any standard, simpler. The generation of Sardauna,
Tafawa Balewa, Awolowo and Zik and Malam Adamu Fika faced all the
challenges of leading poor societies with huge expectations; and they
faced the same temptations all leaders face.
Nigerians
are poor people today because they have leaders who have set very low
standards for themselves. Many leaders treat public office as a
commodity they paid for at elections. They treat public funds as if they
are personal property. Public servants have lost the capacity to offer
informed and competent advise because they are products of the same
political system that produced bad leaders. Politicians have no respect
for civil servants, or rules, or even the legal basis of public service
operations. So they adjust to the system which defines public service as
service to the whims and caprices of politicians. A combination of an
incompetent and corrupt leadership and a compromised and cowed
bureaucracy means only one thing: bad government.
Bad
leadership cannot tackle major problems of governance. Corrupt and
incompetent leaders cannot command respect and genuine affection of
citizens. They therefore either retreat into their comfortable
Government Houses and leave the people with their poverty and
frustrations; or they buy huge layers of political psycophants to tell
them how well they are doing. No bad leader will tolerate a good public
service, which by definition, has an inherent capacity to ensure that
the public is protected from corruption and highhandedness by leaders.
Nigeria
does not have too many people like Wazirin Fika, so it should listen to
them and take those difficult steps that should take our nation out of
this path in which it will only self-destruct.
via: Dr. Hakeem Baba-Ahmed
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