By Ishola Haroon Balogun
The concept of mahram in Islam can be viewed in two ways; the aspect of
genealogy and that of protection for women. The aspect of genealogy has
to do with those who have close consanguinity, like husband, brother,
step brother and close family members, a male companion for a woman who
cannot marry her.
The other aspect has to do with protection for a woman on a journey
that is said to be more than two to three days. Siblings, parents,
uncles, step brothers and cousins could serve as mahram because of
their close relationship.
Thus, mahram for a woman is someone who, due to closeness of
relationship, is forbidden to be married. So, a relative who is called
mahram would be honored to care for and protect the woman on a journey
from possible abuse. It is generally believed that women feel safe and
comfortable in a long journey, accompanied by their own kin. In fact,
that is one of the bases for mahram.
It is not an evil assumption about the woman and her manners, as
some non-muslims insinuate, but it is to take care of her reputation,
dignity and safety. It is to protect her from the desires of those who
have diseased hearts, and of course to make her comfortable.
A hadith says: “It is unlawful for a woman who believes in Allah and
the last day that she travels the distance of one day and one night
without a Mahram accompanying her”. (Sahih al-Bukhari, no. 1038). There
are several hadiths that elucidate on the need for protection of women
on a journey.
The government of Saudi Arabia long time ago determined Mahram as one
of the rules for Hajj, where Muslim women who wish to perform Hajj or
Umrah shall be accompanied by a mahram. The issue of mahram therefore is
not new to Muslims neither is it new to those in charge of Hajj
preparation. But the sudden episodes where over 1000 pilgrims were
deported last week was very disturbing.
Even as at press time, reports reaching us indicated that some
pilgrims were instructed to return to the country for same reason. How
did these pilgrims procured their visas in the first place? What is the
involvement of the Hajj Commission in all of these and in a bid to
ensure a hitch free exercise, how did they treat the issue? Even after
the Saudi government issued a statement a few days ago, some pilgrims
were still being detained in Jeddah as at Wednesday.
The statement which reads in part says: “In spite of all of this, a
Nigerian flight with female pilgrims unaccompanied by their male
guardians also arrived Jeddah Monday…” It furthers states that “Hajj
visas could only be issued to female pilgrims after the names of their
guardians (mahram) should arrive with them on the same flight,
otherwise, the inclusion of the names of their guardians (mahram) will
be of no use.”
We have never had it so bad in the history of hajj exercise. Those
who have gone however noted how emergency arrangements of adoptive
mahram take place in order to gain entry. But is that right?
Basically, there is no argument against the policy of mahram but what
is mind-bugling is the way it was carried out as well as the manner
with which our officials handled the matter.
One is that the Saudi authority who hitherto relaxed the policy
should have given adequate information on its preparedness not to leave
any stone unturned in implementing the policy this year even at the
point of visas procurement. Our women as well as those from other
countries were in the holy land last year and there was no report of any
kind of deportation as a result of mahram; at least, not this alarming
number.
Is it that the Saudi government decided to be tough this year or that
pilgrims suddenly became heedless of mahram policy? If the Saudi
decided to be tough this year, at least there should have been adequate
information and ways of guiding intending pilgrims since it is an act of
worship. It will benefit nobody that fellow Muslims who are anxious
and spiritually ready to perform the once-in-a-life-time rites are
turned back for mahram which many of them did not prepare for.
Secondly, the Hajj commission which should have tidied up every
aspect of the requirment decided not to give the policy the treatment it
deserves, hence we were wrapped in this mess. It also shows that the
Hajj Commission and Boards have not been living up to their expectation
as regards the preparation, lectures and seminars for intending
pilgrims.
What else is the job of a commission if not to guide intending
pilgrims on the rules. Even at the point of boarding, it shows that we
are not in tune with the policy of the Saudi authority on the issue of
mahram until after about 1000 pilgrims were deported and we are
pretending to be working.
The deportees are also not absolved of blame. Many of them,
unfortunately, viewed and looked at mahram as solely state’s obligation
or the commission’s duty to provide protection for those undergoing the
hajj from their states. That is why many of them treated the issue of
mahram with kid gloves while some resorted to arrangee matching at the point of entry.
The existence of this regulation or its enforcement should not be
allowed to create undue apprehension and anxieties for intending
pilgrims; something drastic and urgent needs to be done to stop this
embarrassment. Nigerian pilgrims should be seen as being law abiding
right from the point of boarding, through out the exercise and landing.
This is undoubtedly the function of the commission and the various
state pilgrims boards. Since the Saudi authority is bent on implementing
the policy to the latter, then the Commission and the various boards
should appropriately guide intending pilgrims on the various policies of
the Saudi government relating to hajj.
Every act towards assisting an intending pilgrim to achieving a hitch
free hajj is also an act of ibadah. May Allah forgive us all.
Vanguard
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