By Ochereome Nnanna
HOW seriously do we take our history as a nation or even as members of
its constituent parts? How important is our history to us? I know for
one that America does not joke with her history.
If you are a guest of the United States of America or declare your
intention to travel to the US within the purview of the State
Department, two of the many literatures you will be given are (a) the
history of the US and (b) the US Constitution and its system of
governance.
When you get to America as a guest of the government you are likely
to be taken around Washington DC and shown the various historical
memorials and monuments that made America. And if you live in America
and you want to obtain its Green Card one of the requirements is to test
your savvy of basic American history and system of governance.
Engaging our history: The other day we were told
that the Federal Government granted 43 foreigners the citizenship of
Nigeria. I wondered what criteria were deployed to certify them. Was the
knowledge of Nigeria’s history part of it? Fewer and fewer Nigerians
can tell, with authoritative certitude, the outline of our nation’s
history. Nigeria’s disregard for its history is evident in the fact that
our leaders do not learn anything from our history or experiences. We
are, therefore, forced to repeat our mistakes and keep on recycling even
failed ideas.
The need to start engaging our history even on these pages arose from an interview I read in THE SUN
of Sunday, March 18, 2012 entitled: “Fight between my dad and Awolowo
was senseless”. It was credited to Chief Yomi Akintola, first son of the
second Premier of the defunct Western Region, Chief Samuel Ladoke
Akintola, the late Oloye Aare Ona Kakanfo XIII of Yorubaland. In that
interview, Yomi did not tell us why he thought the feud which helped
define the political history of the Yoruba people and Nigeria at large
was “senseless”. I am sufficiently interested in profiling its
significance for the evolution of today’s Nigeria. You can then see for
yourself if it was as “senseless” as Yomi would have us believe.
Cultural umbrella
It all started in 1945 in London when
young professionals of Yoruba origin, such as Oni Akerele (President),
Obafemi Awolowo (Secretary), Saburi Biobaku, Ayo Rosiji, among others,
got together and formed the Egbe Omo Oduwuwa. It was a cultural
umbrella uniting all the Yoruba dialectal groups towards preparing
their people for self-government. Earlier on, the Ibibio had formed
their Ibibio State Union (the first of such) followed by the Igbo which
had its Ibo State Union. The Egbe was inaugurated in Lagos in 1948 with
practising politicians/professionals such as Chief Bode Thomas, Dr. H.O
Davies, Dr. Kofo Abayomi, Sir Adeyemo Alakija, all of whom were already
very active members of the Nigerian Youth Movement, NYM, featuring
prominently.
The group was transformed into a political party (the Action Group)
in 1949 with Awolowo as the Leader and Bode Thomas as Deputy. However,
following a clash with the Alaafin of Oyo, Alhaji Adeniran Aderemi II in
a power struggle over the Oyo Divisional Council, Bode Thomas died
mysteriously in November 1953 at the age of 34. Before his death he
represented the AG as the Minister of Transport at the Centre. Bode
Thomas’ colleague, Samuel Akintola, who was also an AG Federal Minister,
became Awolowo’s Deputy in the AG and was, in fact, appointed as the
leader of the Party in the Federal Parliament after the 1952 elections.
The AG won the majority seats in the Western House of Assembly
(following the carpet crossing event). Awolowo was sworn-in as the first
Premier of the Western Region.
Northern infiltration: There was a general turn of
events in all three regions after the House of Representatives election
in which the Northern People’s Congress, NPC, won 142 seats followed by
the National Council for Nigeria and the Camerouns, NCNC, which got 94
seats. Awolowo’s AG secured 73 seats.
The NPC and NCNC went into an alliance and a power sharing
government, whereby the NPC produced the Prime Minister. The leader of
the NPC, Sir Ahmadu Bello, opted to stay back as Premier of the Northern
Region while asking his Deputy, Sir Abubakar Tafawa Balewa, to go to
Lagos and become the Prime Minister. Dr. Nnamdi Azikiwe, the Premier of
the Eastern Region also went to Lagos to assume the post of ceremonial
President while handing over the Premiership to Dr. Michael Iheonukara
Okpara.
Just like what took place in the North, Chief Awolowo surprised many
when he voluntarily gave up the post of Premier of the Western Region,
handing it over to the Deputy Leader of the AG, Sir Akintola. He
proceeded to Lagos as Leader of the Opposition. With his contemporaries
active at the federal level, perhaps Awolowo did not want to be left in
Ibadan. Some say it was probably a tactical error in that it paved the
way for the infiltration of his domain by the NPC.
The Action Group was unabashed in projecting itself as a regional
party. It was primarily formed to ensure that the NCNC or any other
party controlled by politicians from outside the Western Region did not
take it over. Awo believed that each ethnic group was a “nationality”;
and because their cultural backgrounds, social outlooks and indigenous
institutions differ, the only viable constitution for Nigeria was a
federal system. He was thus the only one of the leaders of the three big
ethnic political organisations to champion the creation of states for
the Minorities.
Alliances with political groups
Awo did not, however, rule out the possibility of creating alliances
with political groups from other parts of the country to form a broad
national ruling coalition with, of course, the AG being in control of
the Western flank. In fact, he made several efforts to form such
alliances with the NCNC and the NPC. Ironically, it was while he was
having talks with leaders of the NPC in 1955 that the first successful
NPC/NCNC alliance was announced. It was from this moment that Awo
foreclosed any such talks with the North and instead concentrated on
consolidating his gains with the Minorities of the North and East in his
drive to emerge as Nigeria’s leader.
The NPC/NCNC alliance after the 1959 elections ensured that both the
North and East shared the federal cabinet almost equally. With the
Yoruba leaders in the opposition and lacking in visibility at the
federal level so soon after independence, opinions began to divide among
the ranks of the AG as to the continued usefulness of shying away from
alliances with the North. Akintola became convinced that the strategic
political interests of the Yoruba would be more fulfilled in an alliance
with the North.
Thus was born the two flanks of the Yoruba political persuasions.
Northern leaders threw their doors open to Akintola. The two rival
factions went head-on and after the mace was broken in the Western
Region House of Assembly in 1962, Premier Tafawa Balewa imposed a state
of emergence in the West, appointed Dr. Adekoyejo Moses Majekodunmi as
the Sole Administrator of the Region, while Awo and many of his
disciples were arrested and put on trial for treasonable felony. In 1963
a court cleared Akintola to resume his post as Premier. He proceeded to
form the Nigerian National Democratic Party, NNDP and went into an open
alliance with the NPC called the Nigerian National Alliance, NNA.
Meanwhile, the NCNC, with Dr. Okpara in charge, also forged the
United Progressive Grand Alliance, UPGA, with Awo’s followers. When
Akintola’s party “won” the 1965 Western Regional parliamentary election
all hell broke loose in the Region. One of the consequences was the coup
of the Five Majors, the killing of Northern leaders and Akintola,
pogroms against the Igbos in the North and the declaration of secession
by Col. Chukwuemeka Odumegwu Ojukwu.
How Awo embraced Akintola’s idea: Ironically, as
soon as the war started, the Nigerian leader, General Yakubu Gowon,
offered Awolowo the Vice Chairman of his ruling council and Finance
Minister. Thus, the same idea earlier propounded by Akintola (alliance
between North and West) was consummated as other Nigerian nationalities
joined in the war to stop the secession.
Enormous clout in the economy
It was through the war that the likes of General Olusegun Obasanjo (a
diehard believer in the North/West alliance) emerged. Through the
North/West alliances, the defunct Western Region has produced three
presidents of Nigeria (Olusegun Obasanjo 1976 to 1979, 1999 – 2007) and
Chief Ernest Shonekan (81 days). Yorubas regained enormous clout in the
economy, federal bureaucracy and the armed forces as the formerly
surging Igbos were marginalised. So, Akintola was right, or so it
seemed.
However, Yoruba joined the North to rule Nigeria and share power but
as a junior partner. Yoruba never really ruled Nigeria; was never
allowed to do so. The Awoist ideologies that made the Western Region the
richest and most rapidly developing among the Big Three was never
brought to bear on Nigeria’s development. Instead Northern rule (even
when Yoruba was in power) increasingly transferred poverty and
underdevelopment to the whole country.
Everybody (except the North) now buys Awolowo’s view that only true
federalism will bring development to Nigeria. In fact, Ojukwu fought and
lost his bid to enforce it. The concept of “ethnic self-determination”
is now a touchstone of activism. Awo died “the best president Nigeria
never had”. His true federalism has remained the best system that can
only make Nigeria work.
The fight between Awo and Akintola was not as “senseless” as it
looked if viewed from the two clear models of politics it presented to
the Yoruba people and Nigerians. But viewed from the fact that when
Akintola was killed Awo went into an alliance with the North to reclaim
his kingdom and re-launch Yoruba at the centre, then the quarrel was
senseless!
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